Telegram RegisterThe public register of Telegram
Telegram profile photo for مَجالِس العِلم

Channel

مَجالِس العِلم

@majales_al3elm

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

17subscribers

+2 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002472736373
TypeChannel
Username@majales_al3elm
Created24 January 2025measured — dated from the channel’s first post
First recorded11 August 2026
Last confirmed live14 September 2026
Measurements held4
Confirmed unchanged2 times, most recently 14 September 2026
On Telegramt.me/majales_al3elm

Growth

1517165 August 2026 — 15 subscribers11 August 2026 — 15 subscribers22 August 2026 — 16 subscribers7 September 2026 — 17 subscribers5 August 20267 September 2026
4 measurements spanning 32 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 15–17 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
7 Sept 2026, 03:3517+1
22 Aug 2026, 23:4516+1
11 Aug 2026, 22:3115no change
5 Aug 2026, 20:5415first reading

Engagement

9 posts held, back to 24 January 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 9 posts for this entry, the most recent from 24 January 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

12 reactions across 6 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
💘12100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 6 of the 9 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 9 most recent posts we hold, published 24 January 2025 to 24 January 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

24 Jan 2025, 19:38 UTCviews —

مَجالِس العِلم pinned «السلام عليكم ورحمة الله وبركاته 🩷'' إن شاء الله هنتعرف على فتاوي المرأه في الإسلام و كذلك مجالس القرءان و أحكام التجويد و غيرها من العلوم الشرعيه ، استعيني بالله و توكلي عَليه و أسألي الله أن يُبارك في عملنا و في وقتنا هذا و أن يجعل هذا العمل خالصًا لوجهه…»

24 Jan 2025, 13:23 UTC134 views2 reactionsread 11 August 2026

الأحكام ديه لازم على كل مسلمه تعرفها كويس جدًا ، ربنا يوفقنا و إياكم 🩷.

💘2

24 Jan 2025, 13:22 UTCviews —

مَجالِس العِلم pinned «فقه النساء هو فرع من الفقه الإسلامي يُعنى بالأحكام الشرعية الخاصة بالمرأة، سواء في العبادات أو المعاملات أو الأحوال الشخصية. ومن أهم الموضوعات التي يتناولها: 1. الطهارة والعبادات أحكام الحيض والاستحاضة والنفاس: ما يجوز وما لا يجوز للمرأة فعله أثناء هذه الفترات.…»

24 Jan 2025, 13:22 UTC135 views3 reactionsread 11 August 2026

فقه النساء هو فرع من الفقه الإسلامي يُعنى بالأحكام الشرعية الخاصة بالمرأة، سواء في العبادات أو المعاملات أو الأحوال الشخصية. ومن أهم الموضوعات التي يتناولها: 1. الطهارة والعبادات أحكام الحيض والاستحاضة والنفاس: ما يجوز وما لا يجوز للمرأة فعله أثناء هذه الفترات. الطهارة والوضوء: كيفية الطهارة الصحيحة، وأحكام الطهارة في الحالات الخاصة. الصلاة: متى تسقط عن المرأة، وكيف تقضي الفوائت. الصيام: متى يجوز الفطر للمرأة، و

💘3

24 Jan 2025, 13:16 UTC113 views1 reactionsread 11 August 2026
Photo

" لا تخرج المرأة إلا بخمسةِ شروط " [ الإعلام بفوائد عمدة الأحكام (٢/٢٣٠ ) ]

💘1

24 Jan 2025, 13:11 UTC103 views2 reactionsread 11 August 2026

الله الله.. لنساء يخرجن من تحت الأنقاض مستورات، يكلّلهن الحجاب بمسحة نور، تغفو عينهن وهنّ يرتدينه، يرفضن التخلي عنه في وقت يعذر فيه المضطر، يبدين تمسكًا شريفًا بأمر الله، يستحثّ فيك كل شيء، يهزّك، يدفعك لتراجع ما أنت عليه، أو كما يقول قصي: يرفع لديك مستوى الخجل! يا فتى، في جــ.ـهــ.ـاد الحياة الطويل، لا تتنازل! انظر إلى حال من هو أضيق حالًا منك؛ لا يزال يشدّ على أحكام الله بالنواجذ، يريد لو يقال له: إنك لن تضلّ بعد

💘2

24 Jan 2025, 13:09 UTC75 views2 reactionsread 11 August 2026

من الأمور الحميده التي إن لزمتها المرأه في يومها - عند الاستيقاظ - أعطتها منظرًا مرتبًا : • مشط الشعر صباحًا • التسوك و تنظيف الفم عمومًا • تغير ملابسها • رشة عطر • خط من الكحل •ومسحة بماء الورد على وجهها • و حبذا لو تكون ممن يداوم على الحَناء فتكون زينة لها • لبس أي إكسسورات ..قرط ، سلسله . * البدايه تكون بتعويد نفسك على الشيء أو الشيئين منهما حتى يصبحا من روتينك ثم تزيدين . شيء من الأنوثه التي فقدناها ، فنظ

💘2

24 Jan 2025, 13:06 UTC64 views2 reactionsread 11 August 2026

السلام عليكم ورحمة الله وبركاته 🩷'' إن شاء الله هنتعرف على فتاوي المرأه في الإسلام و كذلك مجالس القرءان و أحكام التجويد و غيرها من العلوم الشرعيه ، استعيني بالله و توكلي عَليه و أسألي الله أن يُبارك في عملنا و في وقتنا هذا و أن يجعل هذا العمل خالصًا لوجهه الكريم 🩷.

💘2

Showing the 9 most recent of 9 posts we hold for @majales_al3elm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 10 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.

“مَجالِس العِلم” (@majales_al3elm), 17 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/majales_al3elm.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.