28 Jun 2026, 15:26 UTC≈468 viewsread 6 August 2026
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Photo, posted without a caption
Channel
التحقيق في مقتل الحسين (ع)
@maghtalvshahdatolhossein
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
1,458subscribers
+16 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001390090671 |
|---|---|
| Type | Channel |
| Username | @maghtalvshahdatolhossein |
| Created | Between 1 June 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/maghtalvshahdatolhossein |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 05:37 | 1,458 | +2 |
| 16 Sept 2026, 17:36 | 1,456 | +2 |
| 9 Sept 2026, 08:55 | 1,454 | +2 |
| 3 Sept 2026, 23:01 | 1,452 | -1 |
| 31 Aug 2026, 23:15 | 1,453 | +1 |
| 28 Aug 2026, 14:53 | 1,452 | -3 |
| 25 Aug 2026, 09:15 | 1,455 | -2 |
| 22 Aug 2026, 16:26 | 1,457 | +1 |
| 19 Aug 2026, 16:54 | 1,456 | +2 |
| 16 Aug 2026, 22:13 | 1,454 | +1 |
| 13 Aug 2026, 10:33 | 1,453 | +3 |
| 10 Aug 2026, 06:20 | 1,450 | +6 |
| 6 Aug 2026, 21:51 | 1,444 | +2 |
| 6 Aug 2026, 07:48 | 1,442 | no change |
| 6 Aug 2026, 02:23 | 1,442 | first reading |
Engagement
19 posts held, back to 27 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 28 June 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
28 Jun 2026, 15:26 UTC≈333 views4 reactionsread 6 August 2026
سخن گفتن سر مقدّس امام حسین (ع) بر بالای نیزه در منابع روایی، اخباری حاکی از سخن گفتن سر مقدس سیدالشهداء (ع) بر روی نیزه است. کهنترین منبع در این باره، کتاب مناقب الإمام أمير المؤمنين علي بن أبي طالب (ع) نوشته محمد بن سليمان كوفي (م٣٢٠ق) است كه چنین آورده است: حدّثنا أبو أحمد قال: سمعت محمد بن مهدي يحدّث عن عبدالله بن داهر الرازي عن أبيه عن الأعمش عن المنهال بن عمرو قال: رأيت رأس الحسين بن علي على الرمح و هو يتلو ه…
28 Jun 2026, 15:26 UTC≈340 viewsread 6 August 2026
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تکلّم رأس الإمام الحسين (ع) على الرمح مناقب الإمام أميرالمؤمنين لمحمد بن سليمان الكوفي ج٢ ص١٠١_١٠٢؛
28 Jun 2026, 15:26 UTC≈433 viewsread 6 August 2026
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قَالَ: حَدَّثَنَا يُوسُفُ عَنْ أَبِيهِ عَنْ أَبِي حَنِيفَةَ، عَنْ مُحَمَّدِ بْنِ قَيْسٍ، أَنَّهُ قَالَ: «أَبْصَرْتُ رَأْسَ الْحُسَيْنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا وَلِحْيَتَهُ مَخْضُوبَتَيْنِ بِالْوَسْمَةِ وَقَدْ نَصَلَا» قاضی أبو یوسف، از ابو حنيفة از محمد بن قيس نقل کرده است که گوید: سر حسین بن علی (ع) و محاسنش را دیدم که با وسمه خضاب شده بود و رنگ آن رفته بود. الآثار لأبي يوسف يعقوب بن إبراهيم الأنصاري…
28 Jun 2026, 15:26 UTC≈589 viewsread 6 August 2026
نخستین سری که بر فراز نیزه قرار گرفت ابومخنف گوید: ابن زیاد، سر مبارک امام حسین (ع) را در کوفه نصب کرد. و به فرمان او، سر مبارک را در کوفه چرخاندند: قَالَ أَبُو مخنف: ثُمَّ إن عُبَيْد اللَّهِ بن زياد نصب رأس الْحُسَيْن بالكوفة، فجعل يدار بِهِ فِي الْكُوفَة (تاريخ الطبري ج٥ ص٤٥٩). محمد بن عمر واقدی (م. ۲۰۷ق)، در کتاب مقتل الحسين (ع) خویش (الفهرست لابن النديم ص١٢٨)، دو روایت در این باره، یکی از زرّ بن حبیش (م. ۸۱ یا…
27 Jun 2026, 12:48 UTC≈139 viewsread 6 August 2026
Photo
Photo, posted without a caption
27 Jun 2026, 12:48 UTC≈160 views1 reactionsread 6 August 2026
خطبة حضرت زینب (س) برای مردم کوفه حذلم بن ستير گويد: در سال 61 هجرى بكوفه وارد شدم و اين مصادف بود با زمانى كه علىّ بن الحسين (ع) با زنان خانواده از كربلاء بازمىگشتند و مأموران دور آنان حلقه زده، مردم براى تماشاى آنان از خانهها بيرون ريخته بودند. چون اهل بيت را سواره بر شتران بىجهاز پيش آوردند، زنان كوفه شروع بگريه و زارى نمودند، پس از علىّ بن الحسين عليهما السّلام- در حالى كه بيمارى وى را لاغر ساخته و بند و زنجي…
27 Jun 2026, 12:48 UTC≈104 viewsread 6 August 2026
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اسیران کربلاء در مجلس ابن زیاد به روایت مقتل الحسين (ع) ابومخنف (م. ۱۵۷ق) تاريخ الطبري ج۵ ص۴۵۷ _۴۵۸
27 Jun 2026, 12:48 UTC≈200 viewsread 6 August 2026
امام زین العابدین (ع) و حضرت زینب (س) در مجلس ابن زیاد عيالات حسين (ع) را بر ابن زياد وارد كردند، پس زينب خواهر حسين (ع) در ميان ايشان بطور ناشناس با پستترين جامههاى خود كه به تن داشت بدان مجلس ميشوم در آمد و در كنارى نشست و كنيزان آن جناب دورش را گرفتند، ابن زياد گفت: اين زن كه بود كه كناره گرفت و در گوشه نشست و زنان همراه اويند؟ زينب پاسخش نداد، دوباره سخن خويش را از سر گرفت و از آن زن پرسيد. يكى از كنيزان گفت:…
27 Jun 2026, 12:48 UTC≈189 viewsread 6 August 2026
مكالمة الرّجس ابن مرجانة لعنه الله مع السيدة زينب الكبرى عليهاالسلام ولكنته وفصاحتها ويروى أنه قال في عقب مقتل الحسين بن علي عليه السلام لزينب بنت علي رحمهما الله - وكانت أسن من حمل إليه منهن، وقد كلمته فأفصحت وأبلغت، وأخذت من الحجة - فقال لها: إن تكوني بلغت في الحجة حاجتك فقد كان أبوك خطيباً وشاعراً، فقالت: ما للنساء والشعر ! وكان مع هذا ألكن يرتضخ لغة فارسية. الكامل في اللغة و الأدب لأبي العباس المبرد (م. ٢٨٥ق) ج٣…
27 Jun 2026, 12:48 UTC≈139 viewsread 6 August 2026
https://t.me/maghtalvshahdatolhossein/659 سخن گفتن حضرت زینب (س) با ابن زیاد به روایت شیخ صدوق، از مقتل الحسين (ع) محمد بن زکریا بن دینار غلابی بصری (م. ۲۹۸ ق)
27 Jun 2026, 12:48 UTC≈190 views0 reactionsread 6 August 2026
مقتل عبد الله بن عفيف الأزدي رحمه الله وصلب أيضاً (عبد الله) بن عفيف الأزدي ثم الغامدي بالسبخة بالكوفة. وكان من قصته أن عبيد الله لما ظفر بالحسين وأهله رضي الله عنهم صعد المنبر فقال: «الحمد لله الذي أظهر الحق ونصر أمير المؤمنين يزيد بن معاوية وحزبه على حسين وشيعته». فوثب عبد الله بن عفيف هذا، وقد كانت ذهبت عينه إليسرى يوم الجمل مع علي رضي الله عنه وذهبت الأخرى يوم صفين، فكان ملازما للمسجد الجامع يصلى فيه الى الليل ف…
Showing the 12 most recent of 19 posts we hold for @maghtalvshahdatolhossein. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
Null Network | نال نتورک
@NullNetwork · 102,781
Telegram ranks this channel #55 of 58 here — alongside 57 others — read 17 August 2026
@NullNetwork · 102,781
Telegram ranks this channel #55 of 58 here — alongside 57 others — read 17 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“التحقيق في مقتل الحسين (ع)” (@maghtalvshahdatolhossein), 1,458 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/maghtalvshahdatolhossein.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.