Telegram RegisterThe public register of Telegram

Channel

• قناة فوائد مشايخ المدينة •

@madinasona

On this record: Also posting the same content · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

3,055subscribers

+7 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002227359581
TypeChannel
Username@madinasona
CreatedBetween 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/madinasona

Also posting the same content

This channel’s posts match, word for word or near enough, posts on 2 other registered channels, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.

Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.

Growth

3,0473,0553,0516 August 2026 — 3,048 subscribers6 August 2026 — 3,049 subscribers9 August 2026 — 3,047 subscribers12 August 2026 — 3,055 subscribers6 August 202612 August 2026
4 measurements spanning 7 days, net +7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,046–3,056 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 20:343,055+8
9 Aug 2026, 20:113,047-2
6 Aug 2026, 22:213,049+1
6 Aug 2026, 06:523,048first reading

Engagement

25 posts held, back to 3 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
9.35%
avg views ÷ 3,055 subscribers
Avg views / post
286
25 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
25
of 25 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 7 August 2026
Posts held25 (3 August 20267 August 2026)
Views total7,142
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken8 Aug 2026, 00:01 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
3h 13m
Average length
14m 54s

Measured directly from 13 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

7 Aug 2026, 21:39 UTC55 viewsread 8 August 2026
Forwarded from @Arafatbinhassan

[وسطية طريقة علمائنا الكبار في الحافظين النووي وابن حجر بين غلاة الحدادية وغلاة المميعة والجُهّال وأنهما عالمان في السنة والفقه ولكنهما في باب العقيدة عندهما أخطاء على طريقة شيوخ الأشاعرة] قال شيخنا العلامة ربيع بن هادي المدخلي –رحمه الله- في "براءة الصحابة الأخيار من التبرك بالأماكن والآثار": (وكلام الحافظ - مع علمه وخدمته الكبيرة للسنة - غير صحيح لأنه في باب العقيدة عنده أخطاء ومخالفات خالف فيها عقيدة السلف في إثب

7 Aug 2026, 21:39 UTC55 viewsread 8 August 2026
Forwarded from @Arafatbinhassan

السائل : نعم . الشيخ : (ليسا من أهل السنة والجماعة). السائل : لا بالإطلاق يا شيخ هكذا يعني ليسا من أهل السنة والجماعة ؟ الشيخ : (لا نطلق ولهذا أنا قلت لك : إن من خالف السلف في صفات الله لا يعطى الاسم المطلق بأنه من أهل السنة والجماعة بل يقيد يقال : هو من أهل السنة والجماعة في طريقته الفقهية مثلا أما في طريقته البدعية فليس من أهل السنة والجماعة). وقال العلامة العثيمين -رحمه الله- في "شرح القواعد المثلى -الشريط 11-"

6 Aug 2026, 21:36 UTC156 viewsread 8 August 2026
Forwarded from @dr_elbukharyPhoto

• [الأدبُ والعِلْمُ] روى الإمامُ مالكٌ عن الإمامِ الزُّهريِّ أنّه قال: "إنّ هذا العلمَ أدبُ اللَّهِ الّذي أدّبَ به نبيَّهُﷺ،وأدّبَ النَّبِيُّﷺ أُمّتَهُ به،وهو أمانةُ اللَّهِ إلى رسُولِه؛ليُؤدِّيَهُ على ما أُدِّيَ إليهِ..." رواه الحاكمُ في(المعرفة)(ص٦٣)و الخطيبُ في(الجامع)(١/ رقم ٧). ومن طريق الحاكم:أخرجَه عياضٌ في(الإلماع)(ص٢١٣) • https://t.me/dr_elbukhary/5140 •

6 Aug 2026, 16:03 UTC372 viewsread 8 August 2026
Video

📌 #الأعمال_بالخواتيم. • 🎙️لفضيلة الشيخ: أبو أويس عادل بن عيسى الرحيلي حفظه الله تعالىٰ ورعاه. 📼 مقتطف من شرح كتاب الأربعين النووية. • https://t.me/adilulrhele01 • 📍 قناة فوائد مشايخ المدينة https://t.me/madinasona

6 Aug 2026, 10:01 UTC380 viewsread 8 August 2026
Video

📌 «منهج السلف هو المنهج الصحيح» 🎙️لفضيلة الشيخ العلامة: محمد أمان بن علي الجامي رحمه الله تعالى. 📍قناة فوائد مشايخ المدينة https://t.me/madinasona

6 Aug 2026, 06:43 UTC391 viewsread 8 August 2026
Video

📌 جناية التمييع على المنهج السلفي. ┃ 🎙️ لفضيلة الشيخ العلامة الفقيه: عبيد بن عبد الله بن سليمان الجابري رحمه الله تعالى وغفر له. ┃ 📍قناة فوائد مشايخ المدينة https://t.me/madinasona

6 Aug 2026, 06:02 UTC98 viewsread 8 August 2026
Forwarded from @Arafatbinhassan

بسم الله الرحمن الرحيم لا يخفى على كل طالب أن الصفات الذاتية قائمة بالله أزلا وابدا. وفي ص ٦ قلت قلت في سياق الكلام عن عقيدة الحافظ ابن حجر: (كما أنه جعل الصفات الذاتيّة قائمة بالله أزلا وأبدا ويجعل الصفات الفعليَّة غير قائمة به، بل عائدة للقدرة والإرادة). تنبيه: البعض فهم المقصود، ومن لم يفهمه فلعله لشيء في نفسه أو لإيهام وقع له من سياق الكلام فأزيد البيان فأقول: إنما أردت حكاية مذهب الحافظ في الصفات عموما فكم

6 Aug 2026, 05:56 UTC176 viewsread 8 August 2026
Forwarded from @alrfaee1440

[منزلة العلم بأسماء الله وصفاته] الحمدلله وصلى الله وسلم على نبينا محمد وعلى آله وصحبه أجمعين أما بعد... فلما رأيت تخبط نزار بن هاشم في باب الأسماء والصفات الذي هو "أنفع العلوم وهو زبدة الرسالة الإلهية وخلاصة الدعوة النبوية وبه قوام الدين" أحببت أن أنبه بشرف هذا العلم بنقل نصين لإمامين كبيرين رحمهما الله أولاً : قال الإمام ابن القيم رحمه الله : "فاقتضت رحمة العزيز الرحيم أن بعث الرسل به معرفين وإليه داعين ولمن أجاب

5 Aug 2026, 16:27 UTC313 viewsread 8 August 2026
Forwarded from @Arafatbinhassan

وصية غالية ‏🔖قال الآمام ربيع بن هادي المدخلي حفظه الله: " فإن كثيرا ممن يحب الزعامة يفرق السلفيين.". #درّة_لا_تقدّر_بثمن. على هذا الرابط: https://app.box.com/s/4u41o1ekgpv8dbjyll05q24ev3ee5ihj

5 Aug 2026, 16:04 UTC252 viewsread 8 August 2026
Forwarded from @ArafatbinhassanVideo

【سؤال وجواب】 ༺═──────────────═༻ «​​​​هل تكرار مرتكب الكبيرة لفعله لها يعتبر استحلالاً لتلك الكبيرة؟» 🎙️ لفضيلةِ الشيخِ الدكتور: عرفات بن حسن المحمدي حفظهُ اللهُ ورعاه 📡ضمن دورة الإمام ابن سيرين في الفلبين حرسها الله ༺═──────────────═༻ 🔗 | http://t.me/arafatbinhassan⁠⁠

5 Aug 2026, 14:16 UTC404 viewsread 8 August 2026
Video

📌 المجاهدة الدائمة وغربة المتمسك بالحق. • 🎙لفضيلة الشيخ العلامة أ.د: عبد الله بن عبد الرحيم البخاري حفظه الله ونفع به. • https://t.me/dr_elbukhary • 📍 قناة فوائد مشايخ المدينة https://t.me/madinasona

5 Aug 2026, 10:23 UTC304 viewsread 8 August 2026
Photo

[Attributes of the Truthful] Al-Dhahabi said: The truthful person is limited in speech, eating, sleep, and mixing with people. He is abundant in organised times for specific worship, humility, remembrance of death, and saying 'la hawla wa la quwata illa billah'. Siyar 14/534. https://t.me/madinasona

Showing the 12 most recent of 25 posts we hold for @madinasona. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 121,403 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 11 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“• قناة فوائد مشايخ المدينة •” (@madinasona), 3,055 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/madinasona.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.