Channel
@m_kotaby
On this record: Growth · Engagement · Posts · Citations · Cite this entry
3subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003634196286 |
|---|---|
| Type | Channel |
| Username | @m_kotaby |
| Created | 17 December 2025 — measured — dated from the channel’s first post |
| First recorded | 13 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/m_kotaby |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 11:16 | 3 | no change |
| 6 Aug 2026, 18:17 | 3 | first reading |
13 posts held, back to 17 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 3 January 2026. An engagement rate over an empty window would be a number about nothing.
مساله عروه در مورد قائل به وحدت وجود: مسألة 2: لا إشكال في نجاسة الغلاة و الخوارج و النواصب، و أما المجسّمة و المجبّرة و القائلين بوحدة الوجود (1) من الصوفيّة إذا التزموا (2) بأحكام الإسلام، فالأقوى عدم نجاستهم (3)، إلاّ مع العلم بالتزامهم بلوازم مذاهبهم (4) من المفاسد (5). ________________________________________ (1) بالمعنى الّذي ليس هو بكفر. (الفيروزآبادي). * إن لم يكونوا قائلين بالوحدة الشخصيّة، و إلاّ فالأقو…
البته افراد زیادی با حاشیه نزدن بر این فرع عروه، (با اینکه بعد از بحث اجتهاد وتقلید کتاب طهارت نخستین کتاب فقهی عروه است، که قاعدتا هر محشی عروه این بخش از کتاب عروه را اگر موافق نباشد حاشیه زده است) که قاعدتا آن را مقبول دانسته اند: 1. شيخ علي الجواهري (وفاته ١٣٤٠ ه. ق). 2. ميرزا محمّد حسين النائيني (وفاته ١٣٥٥ ه. ق). 3. الشيخ عبد الكريم الحائري (وفاته ١٣٥٥ ه. ق). 4. السيّد أبو الحسن الإصفهاني (وفاته ١٣٦٥ ه.…
آیات دال بر عدم تخفیف عذاب در جهنم: البقرة : 86 أُولئِكَ الَّذينَ اشْتَرَوُا الْحَياةَ الدُّنْيا بِالْآخِرَةِ فَلا يُخَفَّفُ عَنْهُمُ الْعَذابُ وَ لا هُمْ يُنْصَرُونَ البقرة : 162 خالِدينَ فيها لا يُخَفَّفُ عَنْهُمُ الْعَذابُ وَ لا هُمْ يُنْظَرُونَ آلعمران : 88 خالِدينَ فيها لا يُخَفَّفُ عَنْهُمُ الْعَذابُ وَ لا هُمْ يُنْظَرُونَ النحل : 85 وَ إِذا رَأَى الَّذينَ ظَلَمُوا الْعَذابَ فَلا يُخَفَّفُ عَنْهُمْ وَ …
🔷 پیشینه شادی و روزه گرفتن صوفیه در روز عاشورا 🔶 مولوی جلال الدین محمد بلخی مشهور به مولوی معتقد است که مردان الهی با کشته شدن رو به دیدار خدا میروند، پس این جای شادی دارد، نه جای گریه. لذا روز عاشورا را روز شادی میداند نه روز حزن و عزا وی از زبان یک شاعرِ مسافر ، عزاداری شیعیان شهرِ حَلَب را تمسخر کرده و می گوید : واقعه ی عاشورا کهنه شده و شما چقدر دیر از آن باخبر شده اید اکنون بجای اینکه به سر و سینه ی خود بزنید…
آقای سید محمد حسین طهرانی در توصیف حالات استادخویش آقای سید هاشم حداد در ایام محرم و عاشورا می نویسد : «در تمام دهه عزاداري، حال حضرت حدّاد بسيار منقلب بود چهره سرخ ميشد و چشمان درخشان و نوراني، ولي حال حزن و اندوه در ايشان ديده نمي شد، سراسر ابتهاج و مسرّت بود ميفرمود: چقدر مردم غافلند که براي اين شهيد جان باخته غصه ميخورند و ماتم و اندوه بپا ميدارند صحنه عاشورا عالي ترين مناظر عشقبازي است و زيباترين مواطن جمال …
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بسم الله الرحمن الرحیم
Showing the 12 most recent of 13 posts we hold for @m_kotaby. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,010,342 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“مخزن” (@m_kotaby), 3 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/m_kotaby.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.