Telegram RegisterThe public register of Telegram

Channel

Λόγος Σοφίας☦️

@logossofias

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

238subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002882095514
TypeChannel
Username@logossofias
DescriptionНа данном канале рассматриваем интересные темы ,такие как: наука и вера ,богословие, философия ,толкование Св.Писание,Святых Отцов Во Славу Божию!☦️
CreatedBetween 1 June 2025 and 30 September 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live8 August 2026
Measurements held2
On Telegramt.me/logossofias

Growth

2387 Aug 2026, 19:05 — 238 subscribers8 Aug 2026, 09:50 — 238 subscribers7 Aug 2026, 19:058 Aug 2026, 09:50
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 237–239 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Aug 2026, 09:50238no change
7 Aug 2026, 19:05238first reading

Engagement

18 posts held, back to 31 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
36.6%
avg views ÷ 238 subscribers
Avg views / post
87.0
1 post measured
Reaction rate
3.45%
reactions ÷ views · ER floor
Posts in window
1
of 18 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 18 July 2026
Posts held18 (31 May 202618 July 2026)
Views total87
Reactions total3
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken8 Aug 2026, 09:50 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
129
Videos
11
Links
116

Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
23s
Average length
23s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

64 reactions across 17 posts, in 7 distinct kinds. The most used accounts for 65.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4265.6%
❤‍🔥812.5%
😭57.81%
🙏57.81%
👍23.13%
🆒11.56%
💘11.56%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 64reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 31 May 2026 to 18 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

18 Jul 2026, 11:36 UTC87 views3 reactionsread 8 August 2026

Как узнать волю Божию о себе? Волю Божию можно определить, даже если Писания под рукой нет. Архимандрит Софроний (Сахаров), опираясь на авторитет Силуана Афонского, говорит, что нужно очистить свой разум от всех «за» и «против», и после этого, непосредственно обратившись к Господу Богу, попросить Его, чтобы Он открыл Свою волю. Первую мысль, которая придет, считать за волю Божию. Этим способом нельзя злоупотреблять,

1❤‍🔥1🙏1

14 Jul 2026, 19:53 UTC105 views6 reactionsread 8 August 2026

Чудо - событие , первопричиной которого является Бог , и которое нельзя объяснить лишь одними есстественными феноменами

4🙏2

9 Jul 2026, 18:49 UTC128 views3 reactionsread 8 August 2026
Video

Video, posted without a caption

🙏2🆒1

9 Jul 2026, 07:54 UTC121 views1 reactionsread 8 August 2026
Forwarded from @about_ChristianityPhoto

📖 О ТОМ, ЧТО КУМРАНСКИЕ РУКОПИСИ ПОДТВЕРЖДАЮТ СУЩЕСТВОВАНИЕ ВТОРОКАНОНИЧЕСКИХ КНИГ «Новые копии старых текстов» — это исследование различных еврейских сочинений, которые были известны до открытия свитков (произошедшего в период между 1947 и 1956 годами), но фрагментарные копии которых на языке оригинала были обнаружены в пещерах Кумрана. К числу рассматриваемых произведений относятся Книга Юбилеев, Арамейский Левий,

❤‍🔥1

7 Jul 2026, 21:12 UTC84 views2 reactionsread 8 August 2026
Forwarded from @about_ChristianityPhoto

📖 САМАЯ РАННЯЯ ПОЛНАЯ СОХРАНИВШАЯСЯ РУКОПИСЬ САХИХ АЛЬ-БУХАРИ ЗАПИСАНА СПУСТЯ 540 ЛЕТ ПОСЛЕ СМЕРТИ МУХАММЕДА «В процессе каталогизации коллекции манускриптов библиотеки Мурад Муллы ‘Абд ал-‘Азиз Анджакар случайно обнаружил рукопись „Сахиха“ ал-Бухари, которую сирийский хадисовед Муджир ал-Хатиб назвал „андалузским сокровищем, найденным в Стамбуле“. Помимо исключительно ранней даты создания, этот манускрипт практичес

2

7 Jul 2026, 21:12 UTC64 views1 reactionsread 8 August 2026
Forwarded from @about_ChristianityPhoto

📖 БИБЛЕЙСКАЯ АРХЕОЛОГИЯ. ТУНЕЛЬ ЕЗЕКИИ «В 701 году до н. э., готовясь к ассирийской осаде, царь Езекия обустроил в Иерусалиме третью систему водоснабжения. В отличие от шахты Уоррена и Силоамского канала, по туннелю Езекии вода течет и сегодня. Туннель берет начало у источника Гихон и заканчивается у накопительного бассейна (современная Силоамская купель) на юго-западной стороне Города Давида. Туннель Езекии предста

1

23 Jun 2026, 14:01 UTC368 views4 reactionsread 8 August 2026

Ответ на так называемую вероятностую проблему зла от Плантинги Возвражающие утверждают,что весьма маловероятно чтобы: (1)Существовует Всемогущий , Всеблагой , всеведущий создатель мира - Бог при условии того разнообразия и количества зла , что существует в мире , хотя существование Бога логически совместимо с наличествующим злом в мире , но все же оно маловероятно на основании: (2) Имеется 10¹⁵ Дж зла (Дж - Джоули ,

😭31

22 Jun 2026, 22:52 UTC158 views7 reactionsread 8 August 2026
Photo

«Что горсть песку, брошенная в великое море, то же грехопадение всякой плоти в сравнении с Промыслом и Божией милостью. И как обильный водою источник не заграждается горстью пыли, так милосердие Создателя не препобеждается пороками тварей» - Преподобный Исаак Сирин

6❤‍🔥1

21 Jun 2026, 01:00 UTC179 views1 reactionsread 8 August 2026

Введение в Метаэтику Метаэтика - философская дисциплина , в рамках которой исследуются онтологические, эпистемологические, семантические и психологические предпосылки и обязательства моральной мысли, речи и практики Она отличается от нормативной этики , поскольку нормативная этика занимается самим содержанием морали , метаэтика в свою очередь является дисциплиной более высшего порядка , она задает различного рода с

1

19 Jun 2026, 16:53 UTC109 views3 reactionsread 8 August 2026

Три силы души В след за традицией античной психологии , Преподобный Максим Исповедник говорит о трёх естественных силах души: (1)Разумной силы души (2) Вожделеющей силы души (3)Яростной силы души У каждой из сил есть свое действие: «Цель разумного действия - истинное ведение , Вожделеющего - любовь , Яростного - умиротворение» Вследствие грехаподения возникает злоупотребление этими силами , когда их действие обраща

3

19 Jun 2026, 02:13 UTC191 viewsread 8 August 2026

Нормативное возражение Дерека Парфита против морального натурализма Дерек Парфит считает, что именно нормативность препятствует натурализации морали. На этом строится Нормативное Возражение (Normativity Objection) Парфита. По мнению Парфита, характер наших понятий ограничивает то, на какие свойства они могут ссылаться: «Тепло не является капустой или королем ... исходя из значения этих понятий, данное утверждение не

Showing the 12 most recent of 18 posts we hold for @logossofias. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.

“Λόγος Σοφίας☦️” (@logossofias), 238 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/logossofias.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.