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Channel

نور الفقه

@lifqQt

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

30subscribers

+0 since we began measuring on 27 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002192058375
TypeChannel
Username@lifqQt
Descriptionقَنَاةٌ تُعنَى بِنَشْرِ ٱلْأَحكَامِ ٱلشَّرعِيَّةِ وَٱلْفَتَاوَى لِمُقَلّدِي سَمَاحَة آيَة ٱللَّـه ٱلْعُظْمَى ٱلمَرجِع ٱلسّيّد عَلِيّ ٱلْحُسَينِيّ ٱلسِّيسْتَانِيّ دَامَ ظِلُّهُ ٱلْوَارِف . . . ٱللَّهمّ صلّ علىٰ محمّدٍ وآل محمّد • @Ab9Kumail •
CreatedBetween 1 June 2024 and 16 July 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded27 August 2026
Last confirmed live28 August 2026
Measurements held2
On Telegramt.me/lifqQt

Growth

3027 Aug 2026, 23:15 — 30 subscribers27 Aug 2026, 23:30 — 30 subscribers27 Aug 2026, 23:1527 Aug 2026, 23:30
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 29–31 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
27 Aug 2026, 23:3030no change
27 Aug 2026, 23:1530first reading

Engagement

20 posts held, back to 16 July 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 November 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
5
Links
1

Lifetime counters from Telegram’s own channel header, read 27 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Reaction mix

168 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 70.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
11970.8%
🕊3822.6%
❤‍🔥42.38%
👍31.79%
💔31.79%
😢10.595%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 168 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 16 July 2024 to 21 November 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

21 Nov 2025, 11:06 UTC74 views2 reactionsread 27 August 2026

هَل تَصحّ الصَّلاة بالحِذاء؟ الجواب :‌ تَصحّ الصلاة بهِ، ولكن لا يَصحّ السّجود؛ إنْ كانَ مانعٌ مِن مماسَّة طَرَفَيّ الإبهَـامَين لِلأَرض.

2

21 Nov 2025, 11:02 UTC74 views2 reactionsread 27 August 2026

هَل يَجوزُ الوضوء بدون نَزع الحِذاء ويكون التثبيت على الحِذاء؟ الجواب :‌ لا يجوز.

2

21 Nov 2025, 11:00 UTC71 views2 reactionsread 27 August 2026

هَل تَصحّ الصَّلاة مِن دونِ الإِقامة؟ الجَواب :‌ تَصحّ؛ لأنَّ الإقَامة مُستَحَبَّة.

2

19 Mar 2025, 16:50 UTC179 views4 reactionsread 27 August 2026

[بمعنىٰ عندما تغتسل غسل هذه الليلة لا يحتاج بعدها أن تتوضَّأ].

4

19 Mar 2025, 16:49 UTC456 views3 reactionsread 27 August 2026

غُسل ليلة القدر يُجزِئ عنِ الوضوء. المستند : فتاوى السيد عليّ السيستاني (دامَ ظلُّهُ)

3

4 Mar 2025, 12:42 UTC185 views8 reactionsread 27 August 2026

متىٰ يجوز للمريض الإفطار؟ الجواب : يجوز الافطار للمريض في الحالات التالية: ١ ـ اذا كان الصوم يؤدي إلىٰ إصابة الشخص بمرضٍ ما، سواء كانت له اعراض فعليَّة كالحُمَّى والصُّداع . ٢ ـ اذا كان الصوم يتسبَّب في شدَّةِ مرضه. ٣ ـ اذا كان الصوم يؤدِّي إلىٰ تأخّر شفائه منه. ٤ ـ اذا كان الصوم يؤدِّي إلىٰ إصابته بمرضٍ آخَر ، أو إلىٰ ظهور اعراض مرضه الحالي ، او إلىٰ زيادتها كالارتفاع في درجة حرارته. المستند: مكتب السيد عليّ ا

7🕊1

4 Mar 2025, 12:38 UTC488 views6 reactionsread 27 August 2026

هل يجوز للصائم تذوّق الطعام؟ الجواب: لا بأس على الصائم أن يمضغ الطعام للصبي أو الحيوان، وأن يذوق المرق ونحو ذلك ممّا لا يتعدّى إلى الحلق، ولو اتّفق تعدِّي شيء من ذلك إلى الحلق من غير قصد ولا علم بأنّه يتعدّى قهرًا أو نسيانً؛ لم يبطل صومه. المستند: المسائل المنتخبة - (مسألة ٤٩٦) - السيد عليّ السيستاني

5🕊1

4 Mar 2025, 12:37 UTC151 views6 reactionsread 27 August 2026

هل الإبرة في العضلة أو الوريد تبطل الصيام؟ لا يبطل الصوم بزرق الدواء أو غيره بالإبرة في العضلة أو الوريد، كما لا يبطل بالتقطير في الأذن أو العين ولو ظهر أثر من اللون أو الطعم في الحلق، وكذلك لا يبطل باستعمال البخّاخ الذي يسهّل عمليّة التنفس إذا كانت المادّة التي يبثّها تدخل المجرى التنفسي لا المريء. المستند: المسائل المنتخبة - (مسألة ٤٩١) - السيد عليّ السيستاني

5🕊1

1 Jan 2025, 21:29 UTC≈1,180 views22 reactionsread 27 August 2026

• مُلَاحَظَة فِقهِيَّة I مَن كانت ذِمَّته مشغولة بصيام قضاء ـ وأراد صيام شهر رجب أو شهر شعبان استحبابًا ـ فلينوِ صيام القضاء، ولا ينوي الصيام المستحبّ، وحينئذٍ تفرغ ذمّته من القضاء وفي نفس الوقت يحصل علىٰ أجر وثواب صيام شهر رجب أو شهر شعبان بإذنِ ٱللَّـهِ تعالىٰ. هذه هِيَ النِّيَّـة الأضبط والأَسلم فقهيًّا، وٱللَّـهُ تعالىٰ أَعلَم. ـ سماحَة السّيّد حسين شُبَّر

🕊154❤‍🔥2👍1

3 Aug 2024, 08:47 UTC426 views8 reactionsread 27 August 2026
Photo

Photo, posted without a caption

🕊62

1 Aug 2024, 09:31 UTC387 views11 reactionsread 27 August 2026

فتوىٰ جدا مهمّة، والأغلب لا يعلم بها!

8🕊2❤‍🔥1

Showing the 12 most recent of 20 posts we hold for @lifqQt. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this entry's latest reading, not the date you are reading this.

“نور الفقه” (@lifqQt), 30 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/lifqQt.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.