أين نحن من هذا ؟ قال ابن قدامة رحمه الله : ويُكره أن يؤخر ختمة القرآن أكثر من أربعين يوما . قال القرطبي: والأربعين مدة الضعفاء وأولي الأشغال . منقول 🌱
💔5

Channel
@lenaltazm
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
18,734subscribers
-45 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001392156232 |
|---|---|
| Type | Channel |
| Username | @lenaltazm |
| Description | وإني أُجاهد يا الله كي لاأتلوث أحاول أن أكون في صفوف الصالحين فـأعني🤲 هالقناة تعالج قضية للفتيات والشباب اللهم إني أعوذ بك من مرارة الفضيحةوإتباع الشهوات.ومن إدعاء التدين أمام الناس،وإرتكاب الذنوب في الخلوات للاستفسار 👇 @lenaltazmbot |
| Created | 10 February 2018 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 2 times, most recently 12 August 2026 |
| On Telegram | t.me/lenaltazm |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 21:12 | 18,734 | -10 |
| 10 Aug 2026, 22:47 | 18,744 | -9 |
| 9 Aug 2026, 22:11 | 18,753 | -10 |
| 9 Aug 2026, 00:50 | 18,763 | -4 |
| 6 Aug 2026, 22:05 | 18,767 | -12 |
| 6 Aug 2026, 02:16 | 18,779 | no change |
| 5 Aug 2026, 22:45 | 18,779 | first reading |
70 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 68 of 70 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 12 August 2026 |
|---|---|
| Posts held | 70 (3 August 2026 – 12 August 2026) |
| Views total | 30,097 |
| Reactions total | 275 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Aug 2026, 00:03 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 13 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
214 reactions across 56 posts, in 4 distinct kinds. The most used accounts for 43.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💔 | 92 | 43.0% | |
| 👍 | 72 | 33.6% | |
| 💯 | 43 | 20.1% | |
| 😍 | 7 | 3.27% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 68 of the 70 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 275reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 70 most recent posts we hold, published 3 August 2026 to 12 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أين نحن من هذا ؟ قال ابن قدامة رحمه الله : ويُكره أن يؤخر ختمة القرآن أكثر من أربعين يوما . قال القرطبي: والأربعين مدة الضعفاء وأولي الأشغال . منقول 🌱
💔5
أصبحتَ آمنًا في سربك وتملك قوتَ يومك وفي السَّماء مُدبّرًا أمركَ فأيّ همٍّ أثقلَ كَاهليك؟ أنتَ بخير ما دامت السَّماوات والأَرض تحتَ ربُّ رحيم بعباده.. 👌 صباح الشكر
💯3
يسَعُك محرابك حين تضيقُ بك الأرض. مناجاة اللّٰه لها شأن آخر، وفي الثلث الأخير من الليل سلوى الأرواح المتعبة، هو متنفس، نعيم للقلب وضماد للكسور، ينزل الرب إلى سماء الدنيا،من يدعوني فأستجيب له؟ من يسألني فأعطيه؟ هذا النداء من استشعره حقا بل ووقف يسأل اللّٰه حاجته في كل ليلة والله لن يرد خائبا .... #الوتر_قرب_لربك
👍6😍1
ثم_ماذا⁉️ حفرة من تراب ، وفراق للأحباب .. ثم حساب : فإما نعيمٌ وإما عذاب .. نسأل الله أن يغفر لنا يوم الحساب ..
💔4
مشكلة الـ funday مش بس في الاختلاط والرقص والأغاني والتحرش وخلافه مشكلة الـ funday في كونه معصية جماعية يتواطأ على فعلها مجموعة كبيره من الناس، الاجتماع دا مش بيقتصر فقط على فعل المعصية لا دا بنتقل الى تهوين المعصية قي قلوب الجمع المشارك في فعلها وبالتالي عدم الاستشعار بعظمة الوقوع فيها ( ما هو كل الناس بتعمل ) والمجاهرة بها وتكثير سواد فاعليها يأدي إلى انتشار المعصية في المجتمع وقبولها وسط الناس ويظل عدد المشاركي…
💔3
📩رسالة لأولياء أمور طلبة الثانوية العامة.... خليكم سند لولادكم ، اقفوا في ضهرهم ، ادعموهم نتيجة الثانوية مش نهاية الدنيا لو ابنك أو بنتك جابت مجموع وحش .... بلاش اللوم والتأنيب، بلاش تفضل تعايره وتقارنه بفلان وفلان اللي جابوا درجات أعلى بلاش تكونوا انتوا حمل على ضهره اللي أصلا اتقطم من النتيجة، بالذات لما يكون ابنك او بنتك تعبت وبذلت جهد وعملت اللي عليها بالعكس ....خليك داعم ليه ،تقويه وتصبره وتقوله ان الثانوية العام…
💔2
الضوابط الشرعية للخطوبة كفيلة أنها تطفش أي عريس مش ملتزم!
👍5
لماذا تلبسين النقاب؟ سؤال يتكرر… وكأنها جريمة تحتاج إلى تبرير! ألبس النقاب لأنني أريد أن أُعرف بديني لا بملامحي لأنني اخترت أن أكون أقرب إلى الحياء… لا إلى لفت الأنظار ألبسه لأن: * الحياء زينة المرأة الحقيقية * والعفة ليست ضعفًا… بل قوة * والستر ليس رجعية… بل رفعة أنا لا أرتديه خوفًا من الناس بل حبًا لله… وطلبًا لرضاه وليس كل من لبست النقاب تمثل الدين كما أن من أخطأت لا تُسقط قيمة الحجاب ولا النقاب فكما يوجد م…
💯3
تذكير..!! ✅ لا يجوز للمَرأة أن تصلي وقدميهَا مكشوُفتَان وأنتِ وجَب عليَكِ التبليغ لعلكِ تبَلغين إحداهن كانت تجَهلَ ذلك 🫴🏻🌱 سُئل الشيخ ابن باز رحمه الله: "ما حكم صلاة المرأة إذا صلت وقدماها مكشوفتان؟" فأجاب: "يجب على المرأة أن تستر بدنها كله في الصلاة ما عدا الوجه والكفين، لأن القدمين عورة واجب سترهما. فإذا صلت وقدماها مكشوفتان فعليها أن تعيد الصلاة بعدما تستر قدميها". [فتاوى نور على الدرب]🌸🌱
👍4
بتخاااف !!!! بتخاف من مديرك في الشغل فبتعمل حاجة حرام ؟! بتخاف من زعل زوجتك فبتسيبها تلبس اللي يريحها حتى لو مايرضيش ربنا ؟! بتخاف من زعل ولادك فبتسيبهم يعملوا الغلط ؟؟!! بتخافي تسيبي الشاب اللي مرتبطة بيه لأنك خايفة يزعل ؟! لو كنت واحد من دول ..اسمع ربنا بيقولك ايه : 《أَتَخْشَوْنَهُمْ ۚ فَاللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ》 لو بتخاف من الناس أو من زعلهم ، اعرف إن ربنا أحق أن تخشاه .. يعني المفروض…
💔2💯2
لا تترك هذه الدعوات قبل النوم، وأبشر بسعة الرزق قال أبوهريرة: كانﷺيأمرنا إذا أراد أحدنا أن ينام أن يضطجع على شقه الأيمن ويقول: "..اللهم أنت الأول فليس قبلك شيء،وأنت الآخر فليس بعدك شيء،وأنت الظاهر فليس فوقك شيء، وأنت الباطن فليس دونك شيء اقض عنا الدين وأغننا من الفقر" #صحيح_مسلم
👍4💯4
تذكروا نعمة الله . كان ﷺ إذا أوى إلى فراشه قال: "الحمد لله الذي أطعمنا، وسقانا، وكفانا، وآوانا، فكم مِمَّنْ لا كافيَ له ولا مؤوي " مسلم . ◌
👍2
Showing the 12 most recent of 70 posts we hold for @lenaltazm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 86,173 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“معاً لنلتزم ️” (@lenaltazm), 18,734 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/lenaltazm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.