4 measurements spanning 8 days, net +14. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 6,349–6,375 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
13 Aug 2026, 17:48
6,366
-6
10 Aug 2026, 08:37
6,372
+11
6 Aug 2026, 23:20
6,361
+9
6 Aug 2026, 04:33
6,352
first reading
Engagement
18 posts held, back to 16 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pagesof Telegram’s post history, 20 posts per page.
ERR · 30 days
79.4%
avg views ÷ 6,366 subscribers
Avg views / post
5,050
4 posts measured
Reaction rate
3.17%
reactions ÷ views · ER floor
Posts in window
4
of 18 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 4 August 2026
Posts held
18 (16 December 2025 – 4 August 2026)
Views total
20,210
Reactions total
640
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
12 Aug 2026, 03:13 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
6m 28s
Average length
6m 28s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
1,860 reactions across 18 posts, in 22 distinct kinds. The most used accounts for 60.3% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
1,121
60.3%
👍
347
18.7%
👏
232
12.5%
😢
39
2.10%
👎
35
1.88%
🙏
18
0.968%
💯
15
0.806%
💔
9
0.484%
🔥
7
0.376%
💩
5
0.269%
😁
5
0.269%
✍
4
0.215%
🕊
4
0.215%
🤮
4
0.215%
❤🔥
3
0.161%
🤣
3
0.161%
🐳
2
0.108%
👌
2
0.108%
🥰
2
0.108%
👨💻
1
0.054%
2 further kinds
2
0.108%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,860reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 16 December 2025 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📜افتخار میکنم که نیاکانم شبانان کوهستان بودهاند.
✍ اسماعیل شمس
🔺در یادداشت پیشین داستان موسی و شبان را آوردم و آن را بهانه نقدی دوستانه بر برخی سخنان تفرقهافکنانه در شرایط خطیر کنونی قرار دادم. معالاسف برخی کسان صاحب این قلم را به سخره گرفتند و با توصیفم به بزکوهی و ... پاسخی مستند دادند. بهشخصه اگر روزی ناچار شوم بین بز کوهی بودن و انسانی نژادپرست، تفرقهافکن، ناسزاگو و تهمتزن و البته خودشیفه و همهچیزدان یک…
🌐داستان شاهان و شیّادان و شبانان/چند نکته درباره شبان نامیدن کردان
✍ اسماعیل شمس
🔸شاید همه داستان موسی و شبان مولوی را شنیدهاید و میدانید که حضرت موسی(ع) پیش از پیامبری شبان حضرت شعیب(ع) بود. براساس آیات ۲۲-۳۲ سوره قصص و ۹-۳۹ سوره طه، موسی پس از آنکه راهی مدین شد و سر راه در آبدادن گوسفندان به دو دختر شعیب کمک کرد به خانه شعیب راه یافت و شعیب از او تعهد گرفت که در قبال ٨ تا ۱۰ سال شبانی یکی از دخترانش را به ا…
🔶تحریف قرآن برای ضدیت با کردان/ نژاد پرستی به سبک گذشتگان
✍ اسماعیل شمس
🔺منابع عربی قرون نخستین و میانه اسلامی آکنده از بسیاری توصیفات زشت و ناروا درباره مردم کرد است. این توصیفات گاه به برخی منابع دینی هم راه یافته و مبنایی برای مشروعیت جنگ با مردم کرد و قتل و غارت و تصرف سرزمین آنها شده است. این روایتها در طول تاریخ میانه روز به روز تندتر و بیشتر شدند و به منابع فارسی و ترکی هم راه یافتند و تبدیل به میراث مشترکی …
🌐 سینه مالامال درد است ای دریغا مرهمی
✍ اسماعیل شمس
🔸امروز ۶ سال از آغاز فعالیت کانال کردستاننامه میگذرد. این کانال در ۳ مرداد ۱۳۹۹ شروع به کار کرد و هدف آن تولید دانش آکادمیک و تخصصی در حوزه مطالعات کردی و تاریخ کردستان و کرد بود.در این ۶ سال بیش از ۵۰۰ یادداشت تخصصی درباره ابعاد مختلف تاریخ کردستان با شور و عشق برای مخاطبان کانال نوشتهام و برای یک کلمه آن یک ریال از هیچ جا و هیچ کس نگرفتهام. بالعکس ساعتها و ر…
📜میراث گمشده دانشمندان کرد و مسئولیت ما
✍ اسماعیل شمس
🔸جناب آقای دکتر جلالیزاده در کانال شخصی خودشان مطلبی با عنوان "کورددزدی از سوی غیرکوردها" نگاشته و در آن به سرقت میراث فرهنگی و تمدنی دانشمندان کرد توسط ناجی معروف در كتاب "عروبة العلماءالمنسوبين إلىالبلدانالأعجمية" پرداختهاند. این کتاب در سه جلد چاپ شده و لینک دانلود آن همین است:
1) عروبة العلماء المنسوبين إلى البلدان الأعجمية في المشرق الإسلامي (الج…
📜 دیگر چیزی برای گفتن در من نمانده است/کلمات از تکرارِ خود خسته شدهاند.
✍ اسماعیل شمس
🔸سه ماه و یک هفته است چراغ این خانه که پناهگاه روزهای تنهایی و حلقه وصل من و خوانندگان فرهیخته و عزیزم بود، خاموش شده است. من هم مثل خیلی از اعضای کانالم سفید نبودم و حتی اگر سیمکارت سفید هم میدادند، قطعاً استفاده نمیکردم، چون آن را نوعی رانت و تبعیضآمیز میدانستم. به هرحال آن دوران تلخ گذشت و اینترنت برای همه برگشت. خیلی بر …
🔴 پەڕاو و بیستون هەر دِگ برا بین
فەلەک کاری کرد لە یەک جیا بین
سالهای ابری یا تاریخ معاصر کرماشان
✍ اسماعیل شمس
🔺در این روزها با دیدن اتفاقات کرمانشاه و ایلام و لرستان ناخودآگاه به یاد آخرین دیدارم با مرحوم علیاشرف درویشیان افتادم که از خاطرات معلمی در روستایی کوچک در گیلانغرب و از زندگی با مردم کرد و لک و لر میگفت که به قول او انگار سیب سرخی هستند که سهنصف شدهاند. یک جمله او که با زبان شیرین کردی…
🔴از بالوره و چمری و مور تا رقص سوگ
✍ اسماعیل شمس
🔺آنچه که این روزها به آن رقص سوگ گفته میشود از گذشتههای دور با نامهای متفاوتی چون بالوره، چمر، شین، مور و مویه در سراسر کردستان برگزار میشد و امروزه همچنان در میان مردمان کرد و لک و لر و برخی دیگر از نقاط ایران رواج دارد. این آیین و بهویژه در شکل چَمَر همراه با آواز و ساز و دهل و سرنا بود. مولوی تاوگوزی در دیوانش به آیین چمر اشاره کرده است و میگوید:
جه ئامای نام…
❤48👍24👎1
Showing the 12 most recent of 18 posts we hold for @kurdistanname. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 53,373 of 1,481,243entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 15 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this
entry's latest reading, not the date you are reading this.
“کردستان نامه” (@kurdistanname), 6,366 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/kurdistanname.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
