Channel
@krashaad
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
437subscribers
+6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002225912512 |
|---|---|
| Type | Channel |
| Username | @krashaad |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/krashaad |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 94% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 04:38 | 437 | -1 |
| 5 Sept 2026, 11:56 | 438 | +3 |
| 28 Aug 2026, 21:48 | 435 | +1 |
| 21 Aug 2026, 10:16 | 434 | +1 |
| 14 Aug 2026, 07:34 | 433 | +2 |
| 6 Aug 2026, 19:19 | 431 | no change |
| 6 Aug 2026, 15:06 | 431 | first reading |
20 posts held, back to 8 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
519 reactions across 20 posts, in 14 distinct kinds. The most used accounts for 83.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 434 | 83.6% | |
| 🤣 | 24 | 4.62% | |
| 💯 | 18 | 3.47% | |
| 🔥 | 15 | 2.89% | |
| 👍 | 6 | 1.16% | |
| 😁 | 5 | 0.963% | |
| 😢 | 4 | 0.771% | |
| ⚡ | 3 | 0.578% | |
| 😐 | 3 | 0.578% | |
| ❤🔥 | 2 | 0.385% | |
| 👏 | 2 | 0.385% | |
| 🌚 | 1 | 0.193% | |
| 🎉 | 1 | 0.193% | |
| 🫡 | 1 | 0.193% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 519 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 8 March 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ادفن وجودك في أرض الخمول، فما نبت مما لم يدفن لا يتم نتاجه “Bury your existence in the soil of obscurity, for whatever grows without first being buried never reaches full fruition.” - Ibn ʿAṭāʾ Allāh al-Sakandarī Is your work capable of surviving attention? Some of your most consequential work should develop away from public visibility. Learn to retreat, put your head down and work (family, work and community init…
❤31
Thinking of unfriending anyone that drinks and posts pictures of their matcha. Keep your sins private. Some things are between you and your Lord. I’m not going back and forth with you either.
🤣24😁5❤1
https://www.afterbabel.com/p/we-are-the-slop
💯4😢4🔥2❤1🫡1
First Principles Thinking The Quran continually calls people back to fundamentals: Who created you? Who sustains you? What is your purpose? Rather than accepting inherited assumptions “we found our fathers doing this”, it asks people to reason from foundational truths.
❤36
The blessing itself rarely destroys us, forgetting its Giver does. A person who truly feels his dependence on Allah has little room for self admiration and arrogance.
❤34
إِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا “Your body has a right over you.” Good sleep and sunlight will improve your ibadah and spiritual health. Sleep is a spiritual practice. You pray with your body. You fast with your body. You recite Quran with your body. When the rights of the body are neglected, temptations are harder to resist. Khushu and patience decrease. Irritability increases. Get what your body need and don’t l…
❤35💯1
Some of the Companions saw a young man hurrying off to work with energy and determination. One of them remarked, “If only that effort were spent in the path of Allah.” The Prophet ﷺ immediately corrected them: إِنْ كَانَ يَسْعَى عَلَى وَلَدِهِ صِغَارًا فَهُوَ فِي سَبِيلِ اللَّهِ ، وَإِنْ كَانَ خَرَجَ يَسْعَى عَلَى أَبَوَيْنِ شَيْخَيْنِ كَبِيرَيْنِ فَفِي سَبِيلِ اللَّهِ ، وَإِنْ كَانَ خَرَجَ يَسْعَى عَلَى نَفْسِهِ لِ…
❤39❤🔥2
Islam does not require performative misery. The logic: “If someone is suffering, I should not enjoy anything.” This is a subtle secular asceticism that has emerged in modernity. Allah says: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ “Say: Who has forbidden the adornment of Allah which He has produced for His servants?” (7:32). This is a verse for all times. It’s not abrogated. The Islamic worl…
❤28🎉1
Men on these platforms will need to determine if we are going to be builders or critics. One thing I’ve noticed about many online religious personalities, whether Salafi, neo-traditionalist, progressive, or otherwise is that they gradually become mirror images of one another. The Salafi refutation account is obsessed with exposing Ash’aris. The Ash’ari refutation account is obsessed with exposing Salafis. The traditi…
❤17💯9👏2⚡1
The Qur’an gave eight categories of zakat recipients. Some people have thoughtfully revised it down to two: Bleeding Homeless Everyone and everything else, according to this new school of jurisprudence, is apparently doing just fine. One of the most common modern reductions of zakat is to treat it as merely an anti-poverty program.
❤10
I used to think that the most urgent problems deserved the most attention. I think that was perhaps my youthful idealism. Over time, I’ve come to appreciate that some of the most important work happens upstream, long before the crisis becomes visible.. The homeless person on the corner is visible. The slow transmission of values across generations is invisible. The collapse of families, loss of faith, ignorance and m…
❤29🔥10
قال الإمام الشعراني في الطبقات الكبرى: "من كان شأنه الإنكار لا ينتفع بأحد من أولياء عصره." Imam al-Sha’rani said in al-Tabaqat al-Kubra: “Whoever takes excessive criticism as their way will not benefit from any of the saintly figures of their time.” This is a simple yet incredibly profound statement. There is an internal psychological posture that is necessary in order to benefit from others. #ponder
❤20👍1
Showing the 12 most recent of 20 posts we hold for @krashaad. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“Khalis Rashaad” (@krashaad), 437 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/krashaad.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.