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Channel

خزانه

@khazaaneh_elm

On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

1,274subscribers

+18 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001801906387
TypeChannel
Username@khazaaneh_elm
CreatedBetween 1 September 2022 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/khazaaneh_elm

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,2561,2741,2656 August 2026 — 1,256 subscribers6 August 2026 — 1,256 subscribers7 August 2026 — 1,257 subscribers12 August 2026 — 1,256 subscribers15 August 2026 — 1,258 subscribers19 August 2026 — 1,261 subscribers25 August 2026 — 1,260 subscribers28 August 2026 — 1,263 subscribers31 August 2026 — 1,265 subscribers4 September 2026 — 1,263 subscribers9 September 2026 — 1,266 subscribers13 September 2026 — 1,271 subscribers16 September 2026 — 1,274 subscribers6 August 202616 September 2026
13 measurements spanning 41 days, net +18. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,253–1,277 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 16:221,274+3
13 Sept 2026, 01:011,271+5
9 Sept 2026, 12:011,266+3
4 Sept 2026, 06:411,263-2
31 Aug 2026, 15:471,265+2
28 Aug 2026, 12:131,263+3
25 Aug 2026, 05:131,260-1
19 Aug 2026, 04:111,261+3
15 Aug 2026, 20:571,258+2
12 Aug 2026, 20:341,256-1
7 Aug 2026, 14:101,257+1
6 Aug 2026, 17:301,256no change
6 Aug 2026, 17:181,256first reading

Engagement

20 posts held, back to 10 July 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

2 Aug 2026, 05:22 UTC368 viewsread 6 August 2026

«الله با ﴿إنما المؤمنون إخوة﴾ میان مؤمنان پیمان برادری برقرار کرده است؛ هر کسی که به الله، ملائکه، کتاب‌ها، رسولان و روز واپسین ایمان داشت -چه شرقی و چه غربی بود- برادر مؤمنان است و این برادری موجب می‌شود که مؤمنان هرچه برای خود می‌پسندند را برای او هم بپسندند و هرچه برای خود ناخوش می‌دارند را برای او هم ناخوش بدارند.» — سعدی (تیسیر الکریم الرحمن)

5 Jul 2026, 12:20 UTC999 viewsread 6 August 2026

«آرزویی ناشدنی دارم؛ جایی را آرزو دارم که کسی از مردم آن‌جا نباشد!» — امام احمد بن حنبل (روایت ابن جوزی در مناقب الامام احمد)

5 Jul 2026, 12:04 UTC904 viewsread 6 August 2026

«یکی از تاتارها به من گفت: پادشاه ما تا هفت جد پادشاه‌زاده، اما پادشاه شما غلام‌زاده است. به او گفتم: پدران آن پادشاه جملگی کافر بوده‌اند و به کافران افتخاری نیست؛ غلام مسلمان از پادشاه کافر بهتر است: ﴿ولعبد مؤمن خير من مشرك ولو أعجبكم﴾!» — ابن تیمیه (مجموع الفتاوی)

31 May 2026, 17:51 UTC≈1,660 viewsread 6 August 2026

«صراط مستقیم، علم و عمل را با هم شامل می‌شود؛ علم شرعی و عمل شرعی. آن که دانست و عمل نکرد، فاجر است و آن که ندانسته عمل کرد، گمراه.» — ابن تیمیه (مجموع الفتاوی)

29 Jan 2026, 16:42 UTC≈2,930 viewsread 6 August 2026

«بعضی از آن‌ها در مسائلی فتوا می‌دهند که اگر از عمر پرسیده می‌شد، اهل بدر را برای [پاسخ به] آن جمع می‌کرد!» — ابوحصین اسدی (روایت ابن بطه در ابطال الحیل)

27 Nov 2025, 11:02 UTC≈3,800 viewsread 6 August 2026

«به الله سوگند که نیکی به خویشاوندان رسول‌الله ﷺ را از نیکی به خویشاوندانم بیشتر دوست دارم!» — ابوبکر صدیق رضی الله عنه (روایت بخاری و مسلم)

26 Nov 2025, 22:17 UTC≈5,150 viewsread 6 August 2026

«خداوند چیزی جز کفر را نگذاشته است که تمام نیکی‌ها را از بین ببرد و چیزی جز توبه قرار نداده است که تمام بدی‌ها را محو سازد.» — ابن تیمیه (مجموع الفتاوی)

13 Nov 2025, 17:44 UTC≈4,100 viewsread 6 August 2026

«هر مسیری میانبری دارد و میانبر مسیر بهشت، جهاد است.» — حسن بصری (روایت ابونعیم در حلیة الاولیاء)

19 Oct 2025, 09:42 UTC≈3,710 viewsread 6 August 2026

«اگر عثمان مرا به [کوه] صرار هم روانه سازد، پاسخش گویم و اطاعت کنم!» — علی رضی الله عنه (روایت ابن ابی شیبه در المصنف)

14 Oct 2025, 14:48 UTC≈4,760 viewsread 6 August 2026

«چیزی نیست که پنددهنده‌تر از قبر، سالم‌تر از تنهایی و مونس‌تر از کتاب باشد!» — عبدالله بن عبدالعزیز عمری (روایت ابونعیم در حلیة الاولیاء)

7 Oct 2025, 15:51 UTC≈4,630 viewsread 6 August 2026

«جوانی که لذت و لهو دنیا را کنار بگذارد و جوانی‌اش را در طاعت الله تعالی صرف کند، مانند اجر هفتاد و دو صدّیق خواهد گرفت!» — مُریح بن مسروق (روایت ابن مبارک در الزهد)

30 Sept 2025, 20:18 UTC≈4,180 viewsread 6 August 2026

«چهار چیز قلب را می‌میراند: گناه پشت گناه، نشستن و هم‌صحبتی با زنان، جدال با نادان که تو بگویی و او بگوید، و هم‌نشینی با مردگان؛ تن‌آسای غافل و سلطان ظالم!» — محمد بن واسع (روایت ابونعیم در حلیة الاولیاء)

Showing the 12 most recent of 20 posts we hold for @khazaaneh_elm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

رد شبهات ملحدین
@no_atheism · 26,951
Telegram ranks this channel #27 of 88 here — alongside 87 others — read 11 September 2026
علم الوقف والابتداء في قراءة القرآن👑👑7r
@stops7r · 34,650
Telegram ranks this channel #84 of 87 here — alongside 86 others — read 3 September 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“خزانه” (@khazaaneh_elm), 1,274 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/khazaaneh_elm.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.