Channel
@jimaul_ilmi
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
228subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001797277473 |
|---|---|
| Type | Channel |
| Username | @jimaul_ilmi |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/jimaul_ilmi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 09:26 | 228 | -1 |
| 7 Aug 2026, 02:48 | 229 | no change |
| 6 Aug 2026, 07:20 | 229 | first reading |
20 posts held, back to 26 August 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 20 July 2026 |
|---|---|
| Posts held | 20 (26 August 2025 – 20 July 2026) |
| Views total | 14 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 02:48 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
4 reactions across 3 posts, in 3 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🏆 | 2 | 50.0% | |
| 👍 | 1 | 25.0% | |
| 💯 | 1 | 25.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 August 2025 to 20 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🌅 دورة الإمام المُزَنِيّ السلفية الإندونيسية الخامسة ١٤٤٨ ه/٢٠٢٦ بمشاركة: • فضيلة الشيخ عبد الغني بن الحسن عَوسّات الجزائري • فضيلة الشيخ عبد الحكيم دهاس الوهراني الجزائري حفظهما الله ✹•━━━✿🍃🌸🍃✿━━━•✹ 📚 الدروس العلمية - خاصة للدعاة: 🧾 ٢٣ – ٢٨ ربيع الأول ١٤٤٨ ه (٥ – ١٠ سبتمبر ٢٠٢٦) 🎙️ المحاضرات العامة: 🧾 ٣٠ ربيع الأول – ١ ربيع الآخر ١٤٤٨ ه (١٢ – ١٣ سبتمبر ٢٠٢٦) 📌 المقامة في مسجد علي بن أبي طالب رضي الله عنه، …
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💥 جديد 💥 ✍️ #كلمة: ﴿ نصائح وتوجيهات للإخوة السلفيين في بلاد إندونيسيا ﴾ 🎙للشيخ الفاضل | أبي يحيى #زكريا_بن_شعيب 🇧🇼 🎬 على يوتيوب: https://youtu.be/dG8Fv70q5iQ?si=KPU5a4AM0rODH0Dc ✈️ رابط الصوتية: https://t.me/Zakaria_aladany/2519 💬💬💬💬💬💬💬💬
https://t.me/dhiyaussalafalatsary/7955
🏆1
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💥 جديد 💥 📄 #كلمة: ﴿ كلمة توجيهية لفضيلة الشيخ زكريا بن شعيب العدني للسلفيين في إندونيسيا حول الالتفاف بالشيخ لقمان باعبده حفظهما الله ﴾ 🙍♂️الشيخ الفاضل | أبي يحيى #زكريا_بن_شعيب 🇧🇼 🎬 على يوتيوب: https://youtu.be/k_M0q-p7grA?si=aOWSl3nxZTDiXGeO ✈️ رابط الصوتية: https://t.me/Zakaria_aladany/2493 💬💬💬💬💬💬💬💬💬
بسم الله الرحمن الرحيم لا يتسلط على العلماء طعنا وسبا إلا أهل البدع والضلال أو السفهاء المرضى من عشاق الزعامة وأهل العقوق. إلا أن السفيه المفتون بالزعامة لابد وأن يُظهِر الغيرة والذب عن المنهج السلفي وهو يقول بلسان حاله قم أيها العالم حتى أقعد مكانك. وفي المقابل: كل من يذب على العلماء ويدافع عنهم سيناله أذى هؤلاء الفارغين. ولا تنتظر من السفيه العاق أدبا أو احتراما أو إنصافا؛ لأن حب الزعامة يعميه، فلا أدب ولا احترام …
🏆1
#مقدمة_للمسابقة ⇣ • 💫 ↲✦ •• ⚠️- خذ الكتاب بجد وعزم مع تدبر وعمل ودعوة الناس إليه|••✦ 🛰 للشيخ الفاضل : 🎙أحمد المحمدي حفظه الله تعالى 💬 يوم الخميس، ٢٦ رجب ١٤٤٧ هـ / ١٥ يناير ٢.٢٦ م 🕌 في مسجد علي بن أبي طالب بمعهد منهاج الأثر، جمبر - إندونيسيا ⏱️ بعد المغرب بتوقيت جمبر من ١٧.٥٥ تقريبا (بتوقيت جاكارتا) 📌 وهي مقدمة للمسابقة لاستماع كلام العلماء الثالثة في معهد منهاج الأثر بمدينة جَمْبَر منطقة جاوى الشرقية بدولة إندون…
[ حكم التهنئة بأعياد الكفار ] #الإجماع قال الإمام ابن القيم رحمه الله: ⛔️ وأما التهنئة بشعائر الكفر المختصة به فحرامٌ بالاتفاق، مثل أن يهنِّئهم بأعيادهم وصومهم، فيقول: عيدٌ مباركٌ عليك، أو تَهنأ بهذا العيد، ونحوه، فهذا إن سَلِم قائلُه من الكفر فهو من المحرمات، وهو بمنزلة أن يُهنِّئه بسجوده للصليب، بل ذلك أعظم إثمًا عند الله وأشدُّ مقتًا من التهنئة بشرب الخمر وقتل النفس وارتكاب الفرج الحرام ونحوه. وكثيرٌ ممن لا …
•┈┈┈┈•✿❁✿•┈┈┈┈• ⭕ جديد ⭕ ـــــــــــــــــــــــ ✍️🟡 ✍️ ـــــــــــــــــــــــ • #كلمة: ﴿الدعاء لإخواننا في سومطرة﴾ • للشيخ الفاضل | أبي يحيى #زكريا_بن_شعيب - حفظه الله تعالى - https://t.me/Zakaria_aladany/2014 •┈┈┈┈•✿❁✿•┈┈┈┈•
📑 التذكير بأحد أهم الأصول عند الفتن وإذا كانت الفتن في عصرنا هذا تتتابع وتتشابك، وقد كَثُرَ فيها المتكلّمون بغير علم، والمتجرِّئون على المنهج السلفي بغير بصيرة؛ فإن الواجب على السلفي الصادق أن يلزم غَرَزَ الأكابر المعروفين بالعلم والإتقان، والثبات على السنة، والنصح للأمة ... 🧾 وللإطلاع على النص الكامل، يُرجى التحميل عبر الرابط: https://tinyurl.com/ahammil-ushul-indal-fitan ••••••••••••••••••••• 🌠📝📡 Majmu'ah Manhaj…
[ تعريف البدعة ] #التعريفات قال الإمام إبراهيم بن موسى بن محمد اللخمي الغرناطي الشهير بالشاطبي (ت ٧٩٠هـ) الْبِدْعَةُ: طَرِيقَةٌ فِي الدِّينِ مُخْتَرَعَةٌ، تُضَاهِي الشَّرْعِيَّةَ، يُقْصَدُ بِالسُّلُوكِ عَلَيْهَا مَا يُقْصَدُ بِالطَّرِيقَةِ الشَّرْعِيَّةِ. 📚 الإعتصام ١/٥١ قال الإمام زين الدين أبو الفرج عبد الرحمن بن شهاب الدين البغدادي ثم الدمشقي الشهير بابن رجب (٧٣٦ - ٧٩٥ هـ) والمراد بالبدعة: ما أُحْدِثَ ممَّا …
Showing the 12 most recent of 20 posts we hold for @jimaul_ilmi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,005,609 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“جماع العلم” (@jimaul_ilmi), 228 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/jimaul_ilmi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.