Channel
@jabar_moradpor
On this record: Previous handles · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
493subscribers
+4 since we began measuring on 14 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001752897117 |
|---|---|
| Type | Channel |
| Username | @jabar_moradpor |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 22 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 22 August 2026 |
| On Telegram | t.me/jabar_moradpor |
@jabar_moradpor was previously reachable at this handle, before switching to its current one. This says nothing about who or what answers at the old handle today — only that this channel no longer does.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Aug 2026, 23:03 | 493 | +5 |
| 14 Aug 2026, 20:48 | 488 | -1 |
| 14 Aug 2026, 00:15 | 489 | no change |
| 14 Aug 2026, 00:06 | 489 | first reading |
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
40 reactions across 10 posts, in 2 distinct kinds. The most used accounts for 85.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 34 | 85.0% | |
| 😁 | 6 | 15.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 40 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 August 2026 to 13 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ «ای کسانی که ایمان آوردهاید! هنگامی که برای نماز (جمعه) در روز جمعه ندا داده میشود، به سوی یاد خدا بشتابید و خرید و فروش را رها کنید؛ این برای شما بهتر است اگر بدانید 🌹ان شاءالله نماز جمعه فردا مسجد روستای تپانی دشت ذهاب به امامت ما…
Video, posted without a caption
Sticker, posted without a caption
Sticker, posted without a caption
📕 آداب غذا خوردن برخی از نکاتی که در حال غذا خوردن باید رعایت شوند: 1- با «بسم اللّه» آغاز کند. زیرا در حدیث آمده است: «هرگاه غذا میخورید با یاد و نام خدا شروع کنید، اگر در آغاز بسم اللّه فراموش شد، هر گاه بیاد آمد این کلمات «بسماللّه اوله و آخره» را بگوید.(ابوداود 3767) و ترمذی (1859) 2- با گفتن کلمه «الحمدللّه» به خوردن غذا پایان دهد، در حدیث ابی امامه آمده است، هنگامی که نبی اکرم صلی الله علیه وسلم سف…
روون کردنهوهیک سهبارهت به کهیسی یهزیدیکان..
نسل جوان #دروس شرعی 📖موضوع: درس سوم شرح السنه امام بر بهاری رضی الله عنه 🎤مدرس:ماموستا عبدالجبار مرادپور 🪶 ٢ - فَمِن السُّنَّةِ لُزُومُ الجَمَاعَةِ، فَمَن رَغِبَ غَيْرَ الجَمَاعَةِ وفَارَقَهَا فَقَد خَلَعَ رِبْقَةَ الإِسْلامِ مِن عُنُقِهِ، وَكَان ضالًا مُضِلَّا. 🪶 ۲ - جا لە سوننەت ئەوەیە پابەندبی بە کۆمەڵی موسڵمانانەوە، بۆیە هەر کەسێک پشت هەڵکات لە کۆمەڵی موسڵمانان و جیابێتەوە ئەوا گرێی ئیسلام لە گەردنی دەرچووە،…
❤1
نسل جوان #دروس شرعی موضوع:باب صدق ریاض الصالحین خطیب :ماموستا عبدالجبار مرادپور کانال رسمی ماموستا https://t.me/jabar_moradpor
❤2
☘ردی مختصر بر سخنان ماموستا هادی احمدی 🎙ماموستا دانا سهرابی https://t.me/danasohrabi1
❤8
اتَّقِ اللَّهِ حَیْثُمَا کُنْتَ : هرکجا که بودی از الله (متعال) بترس . وَأَتْبِعِ السَّیِّئَةَ الحَسَنَةَ تَمْحُهَا : و بعد از بدی نیکی به دنبالش بفرست آن را محومی کند، و بعد از گناه کارنیک انجام بده آن را نابود می کند. محاضره مسجد محمد رسول الله زعفران
❤2
نسل جوان #دروس شرعی 📖موضوع: درس سوم شرح السنه امام بر بهاری رضی الله عنه 🎤مدرس:ماموستا عبدالجبار مرادپور 🪶 ١ - اعْلَمُوا أَنَّ الإسلامَ هُوَ السُّنَّةُ، وَالسُّنَّةَ هِيَ الإِسْلامُ، ولا يَقُومُ أحدُهُمَا إِلَّا بالآخر. 🪶 ١ - بزانن کە ئیسلام بریتییە لە سوننەت، وە سوننەت ـیش بریتییە لە ئیسلام، وە هیچ یەکێکیان جێبەجێ نابێت ئیللا بە ئەوەی تریان نەبێت . کتاب :📓 شَرْحُ السُّنَّة لِلبَرْبهَارِيُّ کانال رسمی مامو…
❤1
بازخوانی یا تحریف قرآن؟ نقد صریح بر تأویل معاصر از آیه جزیه و جهاد تعداد صفحات: 23
❤2
Showing the 12 most recent of 20 posts we hold for @jabar_moradpor. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 August 2026 — this entry's latest reading, not the date you are reading this.
“کانال ماموستا عبدالجبار مرادپور” (@jabar_moradpor), 493 subscribers as measured 22 August 2026. Telegram Register, tgregister.com/channel/jabar_moradpor.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.