Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Channels linked by matching posts
This channel is in a group of 2 registered channels linked by matching posts. Links are found by comparing text fingerprints across every channel on the register.
Which channel, if either, published first is deliberately not shown in this list. “First” could only mean first in our own crawl, which depends on how deep we happened to reach into each channel’s history, not on when the content was actually first posted. Our one hand-check read 45 of the highest-confidence flagged pairs against the live Telegram pages. In 18 of them the live page showed a “Forwarded from” credit that our database had no record of, so reading that pair as an unattributed copy was wrong; the check did not measure who published first. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Near-verbatim matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
11 measurements spanning 83 days, net +10. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 355–370 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
30 Oct 2026, 05:19
367
-1
22 Oct 2026, 14:28
368
+4
9 Oct 2026, 23:56
364
+3
30 Sept 2026, 13:58
361
-1
15 Sept 2026, 17:21
362
+2
8 Sept 2026, 21:37
360
-1
30 Aug 2026, 04:04
361
+4
22 Aug 2026, 12:07
357
-1
15 Aug 2026, 04:04
358
+1
8 Aug 2026, 06:35
357
no change
8 Aug 2026, 03:15
357
first reading
Engagement
16 posts held, back to 20 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 21 June 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
7 reactions across 5 posts, in 2 distinct kinds. The most used accounts for 85.7% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
6
85.7%
👍
1
14.3%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 20 July 2025 to 21 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
تخيّل أن تسمع خلاصة العمر في جملة.. وأن تُصغي إلى آخر ما يخرج من نفوسٍ عظيمة وهي ترتحل من الدنيا. في هذا الكتاب تُضيء الكلمات الأخيرة لأبي بكر وعمر وعثمان والحسن البصري والأوزاعي وغيرهم، فتدلّك على دربٍ أقصر إلى الله: فريضة مُتقَنة، ولسانٌ محفوظ، وسُنّةٌ مُتَّبَعة، وقلبٌ زاهد مُخلص. إنّها وصايا قيلت ساعة انكشاف الغطاء، فكانت صافية نقية من كل ما قد يُكدرها، منيرة لدرب السالكين من خلفهم، ومرشدة للطريق المُخرج من سجن ال…
أتى سائل متشوقٌ صادقٌ لشيخ الإسلام ابن تيمية -رحمه الله- واستنصحه وطلب في وصيته جواب أربع مسائل:
ما يكون فيه صلاح الدين والدنيا، وأن يرشده إلى كتاب يعتمده في علم الحديث وغيره من العلوم الشرعية، وأن يدله على أفضل الأعمال الصالحة بعد الواجبات، وأن يبين له أرجح الوجوه والمكاسب.
والجواب عن هذه المسائل الأربعة كان محور هذا الكتاب.
فأجابه شيخ الإسلام جواباً كافياً، وافياً، مستدلاً فيه بالنصوص القرآنية والنبوية، وأقوال الس…
ما أعظم أن يعتاد الإنسان على الاقتداء بسنة النبي ﷺ في أقواله وأفعاله! فإن اتباع هديه ﷺ سبب في حلول البركة في الأقوال والأعمال، ورفعة الذكر، والفلاح في الدنيا والآخرة. وكلما زاد المسلم تمسكًا بسنة نبيه ﷺ، زادت هدايته وقربه من الله، كما قال تعالى: (وَإِن تُطِيعُوهُ تَهْتَدُوا).
ومن ألزم نفسه بآداب السنة أنار الله قلبه بنور المعرفة، ولا منزلة أشرف من متابعة الحبيب ﷺ في أقواله وأفعاله وأخلاقه. قال ابن القيم:
”ترى صاحب ا…
أسعد الله أوقاتكم بكل خير أصدقاء عروج، نلتقيكم غدًا بحول الله في المجلس 30 من مجالس السلوك لاستكمال قراءة "تقريب الجامع لشعب الإيمان للإمام البيهقي"، ونفتتح فيه الفصل التاسع من شعب الإيمان في أن دار المؤمنين ومآبَهُمُ الجنة ودار الكافرين ومآبَهُمُ النار".
الموعد: الساعة 10:00 مساء بتوقيت مكة المكرمة | يوم الاثنين.
المنصة: قناة عروج على التليجرام.
t.me/itsOroog
أسعد الله أوقاتكم بكل خير أصدقاء عروج، نلتقيكم غدًا بحول الله في المجلس 29 من مجالس السلوك لاستكمال قراءة "تقريب الجامع لشعب الإيمان للإمام البيهقي"، ونفتتح فيه فصل في أصحاب الكبائر من أهل القبلة إذا وافوا القيامة بلا توبة قدموها".
الموعد: الساعة 10:15 مساء بتوقيت مكة المكرمة | يوم الاثنين.
المنصة: قناة عروج على التليجرام.
t.me/itsOroog
لا يخفى على أيّ طالب علمٍ عظمةُ طريق طلب العلم وشرفه، وأن على طالب العلم إدراك هذا التشريف لطالب العلم والمنافذ التي من أجلها شُرّف لأجله طلب العلم، فلا يكفي أن يتعرّف على العلوم الإسلاميّة ثمّ لا يعمل بها، فالعملُ مركزيٌ في طلب العلم وهو ممّا شُرّف به طالب العلم، ومن الأمور المُعينة على العمل بالعلم = الأدبُ في تلقي هذا العلم، الأدبُ في العمل به والأدبُ في الترفّع عمّا يحول بين ذلك ومنها الدنيا وما فيها من شهوات، وه…
❞قال الله عز وجل: (وَلَـٰكِنَّ ٱللَّهَ حَبَّبَ إِلَیۡكُمُ ٱلۡإِیمَـٰنَ وَزَیَّنَهُۥ فِی قُلُوبِكُمۡ وَكَرَّهَ إِلَیۡكُمُ ٱلۡكُفۡرَ وَٱلۡفُسُوقَ وَٱلۡعِصۡیَانَۚ) [الحجرات: 7].
فأفرد الإيمان بالذكر فيما حَبَّب، وقابله بالكفر والفسوق فيما كرَّه، فدلَّ ذلك على أن من الإيمان ما نقيضه الكفر، ومن الإيمان ما نقيضه الفسوق، وفي ذلك ما أبان أن الطاعات كلها إيمان.
وفَصَلَ بين الفسوق والعصيان، وفي ذلك دلالة على أن من المعاصي ما…
❞قال ذو النون بن إبراهيم المصري: إن الله عز وجل خلق القلوب أوعيةً للعلم، ولولا أن الله سبحانه وبحمده أنطق اللسان بالبيان، وافتتحه بالكلام، ما كان الإنسان إلا بمنزلة البهيمة، يومئ بالرأس، ويشير باليد.
{تقريب الجامع لشعب الإيمان للبيهقي، إعداد الفريق العلمي بمعارج للبحوث والدراسات، (ص46)}❝.
#اقتباسات_مجالس_السلوك
❤1
Showing the 12 most recent of 16 posts we hold for @itsOroog. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 October 2026 — this
entry's latest reading, not the date you are reading this.
“عروج” (@itsOroog), 367 subscribers as measured 30 October 2026. Telegram Register, tgregister.com/channel/itsOroog.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
