Channel
@iistiqqama
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
174subscribers
+11 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002200594523 |
|---|---|
| Type | Channel |
| Username | @iistiqqama |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/iistiqqama |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 18:22 | 174 | +6 |
| 9 Sept 2026, 09:19 | 168 | -1 |
| 31 Aug 2026, 12:18 | 169 | +3 |
| 24 Aug 2026, 20:45 | 166 | +4 |
| 17 Aug 2026, 19:44 | 162 | -1 |
| 9 Aug 2026, 23:30 | 163 | no change |
| 9 Aug 2026, 23:17 | 163 | first reading |
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
26 reactions across 16 posts, in 4 distinct kinds. The most used accounts for 42.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💯 | 11 | 42.3% | |
| custom 5796237255634850679 | 9 | 34.6% | |
| custom 6008122363307102604 | 5 | 19.2% | |
| ⚡ | 1 | 3.85% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 26 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 August 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
سَماع أخبار الناس تُكسِب المرء همًّا! ومن أعظم العوائق التي تَصرِف عن العلم! ولذلك ثبت عن شُرَيحٍ القاضي -رحمه الله - أنه إذا جاءت الفتن لا يَسْتَخبِر ولا يُخْبِر يعني: لا يسمع أخبار ولا يتكلم فيها وتلميذه إبراهيم النخعي-رحمه الله- كانت إذا جاءت الفتن يَستخبر ولا يُخبر يعني: ربما سمع أخبارا ولكن لا يتكلم فيها -🎙️الشيخ عبد السلام الشُويعر-حفظه الله -
custom 60081223633071026041
قال العلامة ابن قيم الجوزية : و أبغض الخلق إلى الله العبد البطال الذي لا في شغل الدنيا ولا في سعي الآخرة. 📚[أسرار الصلاة ٢٩]
custom 57962372556348506791
آذتني صورة مصممة بالذكاء الاصطناعي توضح اجتماع رجال كثيرين يجلسون في حلقة علم خلف باب أمنا عائشة -رضي الله عنها- وهي تشرح لهم درسا علميًا !! وهذا كذب صريح وتزوير للحقائق واختلاق المشاهد الخيالية ونسبتها للصحابة باب رحب للهلاك والافتراء عليهم .. والثابت عن أمنا عن عائشة -رضي الله عنها- أن الرجل إذا أراد أن يسألها عن شيء يخص النبي ﷺ طَرَق الباب وسأل سؤاله فتجيبه من وراء الباب الذي كان داخل المسجد .. ولم يكثر ذلك عنه…
custom 57962372556348506793
القلوب التي ليس فيها معرفة بالله قلوب مطموسة إذا أنت لم تعص الهوى قادك الهوى ... إلى بعض ما فيه عليك مقال وكل امرئ يدري مواقع رشده ... ولكنه أعمى أسير هواه يشير عليه الناصحون بجهدهم ... فيأبي قبول النصح وهو يراه هوى نفسه يعميه عن قصد رشده ... ويبصر عن فهم عيوب سواه
custom 57962372556348506791custom 60081223633071026041
فإذا جهلت المرأة علوم الدين أتعبت الزوج، وأفسدت الأولاد وأهلكت الأمّة. وإذا جهل الرجل علوم الدين؛ سقطت القدوة وظُلمت المرأة وأصبح كل شيء مُباح، لأن قوَّام البيت فعلها. هُما شقَّان ، كي يتكاملا ،لابُد أن يستقيما معًا.
custom 57962372556348506794
Photo, posted without a caption
custom 60081223633071026041
مَهما تَلذَّذتَ بالحرام، ومَهما سَعِدتَ بالذَّنب، ومَهما تَشرَّبتَ الشَّهوة؛ سَتَجِدُ في قَلبِكَ حَسرةً، وفي رُوحِكَ أَلَمًا لا يَزولُ مَهما بَحَثت؛ إلّا بالتَّوبةِ إلى الله، والابتعادِ عن مَعصِيَتِه. قال ابنُ القَيِّم رحمهُ الله: «العاصي وإن تَنَعَّمَ بأصنافِ النِّعَم، ففي قَلبِهِ مِنَ الوَحشةِ والذُّلِّ والحَسَراتِ ما يَقطعُ القُلوب».
💯2custom 60081223633071026042
Sticker, posted without a caption
سُئل الفضيل بن عياض رحمه الله عن قول الله تعالى: ﴿لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا﴾ فقال: "أخلصه وأصوبه" فقيل له: يا أبا علي، ما أخلصه وأصوبه؟ فقال: "إن العمل إذا كان خالصاً ولم يكن صواباً لم يُقبل، وإذا كان صواباً ولم يكن خالصاً لم يُقبل، حتى يكون خالصاً صواباً .. والخالص أن يكون لله، والصواب أن يكون على السنة".
💯1
قَالَ الشَّيْخُ مُحَمَّدُ بْنُ صَالِحٍ الْعُثَيْمِينُ رَحِمَهُ اللهُ: «احْرِصْ عَلَى أَنْ تَصْحَبَ أُنَاسًا أَهْلَ خَيْرٍ، يُرْشِدُونَكَ إِذَا غَوَيْتَ، وَيَهْدُونَكَ إِذَا ضَلَلْتَ، وَيُذَكِّرُونَكَ إِذَا نَسِيتَ، وَيُعَلِّمُونَكَ إِذَا جَهِلْتَ». •📖 || شَرْحُ صَحِيحِ الْبُخَارِيِّ(١/٦٢)•
💯1
عليكَ بجوامع الدعاء عن عائشة رضي الله عنها قالت : «كان رسول الله ﷺ يستحبُّ الجَوامِعَ من الدعاء، ويدع ما سوى ذلك».. [سنن أبي داود (١٤٨٢)]
💯1
File, posted without a caption
Showing the 12 most recent of 20 posts we hold for @iistiqqama. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“فِي سبِيلِ الإستِقامَة” (@iistiqqama), 174 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/iistiqqama.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.