Channel
@el_sunah1
On this record: Growth · Engagement · What this channel posts · Reactions · Stars · Posts · Citations · Cite this entry
4,721subscribers
-6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001200702473 |
|---|---|
| Type | Channel |
| Username | @el_sunah1 |
| Description | "التّوحيد حَقّ الله على العَبيد☝🏽" -نشر العِلم الشرعي و التحذير مِنَ البِدَع...☝🏽 t.me/zak1299 للتواصل: http://84896237262375.sarhne.com |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 12 August 2026 |
| On Telegram | t.me/el_sunah1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 01:06 | 4,721 | -7 |
| 7 Aug 2026, 01:15 | 4,728 | +1 |
| 6 Aug 2026, 21:18 | 4,727 | first reading |
23 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 7 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 23 (16 July 2026 – 9 August 2026) |
| Views total | 21,103 |
| Reactions total | 246 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 05:26 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
257 reactions across 23 posts, in 3 distinct kinds. The most used accounts for 72.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 185 | 72.0% | |
| ⚡ | 42 | 16.3% | |
| 👏 | 30 | 11.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 23 of the 23 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 257reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 23 most recent posts we hold, published 16 July 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @el_sunah1. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 23 most recent posts we hold for this entry, published 16 July 2026 to 9 August 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
سَماع أخبار الناس تُكسِب المرء همًّا! ومن أعظم العوائق التي تَصرِف عن العلم! ولذلك ثبت عن شُرَيحٍ القاضي -رحمه الله - أنه إذا جاءت الفتن لا يَسْتَخبِر ولا يُخْبِر يعني: لا يسمع أخبار ولا يتكلم فيها وتلميذه إبراهيم النخعي-رحمه الله- كانت إذا جاءت الفتن يَستخبر ولا يُخبر يعني: ربما سمع أخبارا ولكن لا يتكلم فيها -🎙️الشيخ عبد السلام الشُويعر-حفظه الله -
👍6👏5⚡1
Signed 📍أبو أنس
مِن لوازم الإيمان بالنبي صَلَّى اللهُ عليه وسَلَّم وتصديقه: نصرتَه وتوقيرَه وتعزيرَه، واتِّباعَ سُنَّته وطاعَته، فقد جاء ذلك صريحًا في التَّنزيل في قوله تعالى: ﴿لِّتُؤۡمِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُۚ﴾، وقولِه تعالى: ﴿فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ ٱلنُّورَ ٱلَّذِيٓ أُنزِلَ مَعَهُۥٓ أُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ﴾. [ 🎙️الفتوى رقم: ١٢٤٥ ]
👍10⚡3
Signed 📍أبو أنس
يا حُسنَ جُمعةِ أهلِ الأرضِ إذ طلعَتْ كأنَّها البدرُ في الآفاقِ قد لاحَا فيها الصلاةُ على المختارِ نافعةٌ تُحيي الفؤادَ وتَجلو الهمَّ إن لاحَا صلّىٰ عليه إلهي كلّما ابتسمتْ شمسُ الصباحِ تُزكّي الكونَ إشراحَا
👍7⚡1👏1
Signed 📍أبو أنس
«إنّ نبيَّنا ﷺ مِنّا لقريبٌ لو جعلنا الصِّلةَ بيننا وبينه حبلَ اللَّه القرآن، فقد تركَه فينا ليكون النُّور الممتدّ بيننا وبينَه، وقد كان خُلُقه القرآن يرضى لرضاه ويغضبُ لغضبِه ويقفُ عِند حدودِه ويصنَع أفعاله وتروكه من أوامرِه ونَواهيه، وينحَت من معدنه تلك الآدابَ الّتي ربّى بها نفسَه وراضَ عليها أصحابه، ثُمّ تركَها كلمةً باقيةً فينا وحجّةً بالغةً لنا أو عَلينا» - 📚آثارُ الشّيخ البَشير الإبراهِيميّ (٤\١٤٥)
👍3⚡1👏1
Signed 📍أبو أنس
«يا واقفًا في صلاتِه بجسدهِ والقلبُ غائِب، ما يصْلُح ما بذلتَه من التَّعبُّد مهرًا للجنّة، فكيفَ يصلحُ ثمنًا للمحبّة؟! رأتْ فأرةٌ جملًا فأعجَبَها، فَجَرَّت خِطامَه فتبعَها، فلمَّا وصلَ إلى بابِ بيتِها وقفَ، ونادَى بلسانِ الحالِ: إمَّا أن تتخذي دارًا تليق بمَحبوك، أو محبوبًا يليقُ بداركِ. خُذْ هذه إشارةً إمَّا أن تصلّيَ صلاةً تليقُ بمعبودِك، أو تتَّخِذ معبودًا يليقُ بصلاتِك.» - 📚المُدهِش (٢\٦٥٠) - للحافِظ جمالِ الدِّ…
👏7👍4⚡2
Signed 📍أبو أنس
"سَلِ الله أن يهب لك الزوجة التي تقر بها عينك! من أعذب المقاطع التي قد يمرُّ بها المرء… شرح الشيخ عبدالسلام الشويعر لمعنى قُرَّة العين:"
👍10⚡2👏1
Signed 📍أبو أنس
إنَّ ممَّا ثَبَتَ في صحيحِ الوحي، وخطَّهُ التاريخُ على صفحاتِ ديوانِه؛ أنَّ محاربةَ أهلِ الحقِّ لا تَثني الحقَّ عن البلوغِ إلى الخلق، بل تزيدُه إشراقًا، وتُظهرُ معدنَ أهلِه، وتفضحُ عجزَ مُحاربيه. فنورُ اللهِ لا تُطفِئُهُ الأفواهُ، ودينُه باقٍ ما بقيتِ الدنيا، وابتلاءُ أهلِ الحقِّ سُنَّةٌ ماضيةٌ لا مَحيدَ عنها .. إلى اللهِ المُشتكى، وعليه المُعَوَّل، وبه المستغاث، وحسبُنا اللهُ ونِعْمَ الوكيل
👍6👏2⚡1
Signed 📍أبو أنس
بعض الناس قد يأتي في ذهنه -من مداخل الشيطان- أنه ما دام أنه مستقيم وظاهر الاستقامة على دين الله، فهو أفضل من الناس. وهذا من الشيطان، الشيطان قد يعجز أن يأتي إليك في معصية، فيأتيك من جهة الإعجاب بالنفس وازدراء الآخرين، وأنت لا تعلم الحال . الشيخ صالح آل الشيخ [📚سلسلة المحاضرات ٥/ ٣٩٠]
👍9⚡4
Signed 📍أبو أنس
_ قالَ العلّامةُ المُحدِّث محمد ناصر الدين الألبانيّ رحمه الله: أمّا الطعنُ في بعضِ العلماء أو طُلابِ العلم، ونبزُهم بجهلِ فقهِ الواقع، ورميهم بما يُستحىٰ من إيرادهِ: فهذا خطأٌ وغَلَطٌ ظاهرٌ لا يجوزُ استمرارهُ؛ لأنّه من التباغُض الّذي جاءت بهِ الأحاديث الكثيرة لتنهىٰ المسلمينَ عنه، بل لتأمُرَهُم بضدّهِ من التحابِّ والتلاقِي والتّعاوُن. (📚فِقهُ الواقع)(ص٤٨)
👍8⚡2
Signed 📍أبو أنس
إنّـا لله وإنّـا إليه راجعون اللهم ارحم موتانا واغفر لهم لا حول ولاقوة الابالله.
👍9⚡5👏1
Signed 📍أبو أنس
- «على طَالب العِلم أن يُخصِّص للعلم أعزّ أوقاتهِ وأحلاها، ولا يَجعل له الأوقات الميّتة التي كَلّ فيها ذهنه، وضَعُف فيها فَهمُه». • الشّيخ صَالح آل الشّيخ-حفظه الله -. • الطّريق إلى النّبوغ العلمِي/ص۱٥.
👍16
Signed 📍أبو أنس
السلام عليكم ورحمة الله وبركاته محتاج هذا الدواء ستة قارورات على عُجالة لمريض في حالة حرجة ، أنشروا المنشور من فضلكم 0672157962
👍11
Signed 📍أبو أنس
Showing the 12 most recent of 23 posts we hold for @el_sunah1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 16,602 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“عَسلُ السُنّة💧” (@el_sunah1), 4,721 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/el_sunah1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.