سُنة كف الصبيان والدواب عند الغروب .

Channel
إحياء السُنة المهجورة
@ihiya3alsunnah
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
19subscribers
+3 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003872890043 |
|---|---|
| Type | Channel |
| Username | @ihiya3alsunnah |
| Created | 31 March 2026 — measured — dated from the channel’s first post |
| First recorded | 12 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/ihiya3alsunnah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 05:55 | 19 | +3 |
| 28 Aug 2026, 10:42 | 16 | -1 |
| 21 Aug 2026, 04:44 | 17 | +1 |
| 13 Aug 2026, 04:05 | 16 | no change |
| 12 Aug 2026, 09:31 | 16 | first reading |
Engagement
16 posts held, back to 31 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 5m 12s
- Average length
- 1m 18s
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
4 reactions across 4 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 4 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 31 March 2026 to 1 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
سُنة التكبير عند الصعود والتسبيح عند النزول.
سُنة لعق الأصابع قبل مسحها او غسلها بعد الفراغ من الطعام.
سُنة المراوحة في الصلاة عن عبدالله بن مسعود رضي الله عنه أنه رأى رجلًا يصلي قد صفَّ بين قدميه، فقال : أخطأَ السُّنَّةَ ، ولو راوحَ بينهما كان أعجب إليَّ. [النسائي بسند ضعيف]
صب الماء على الرأس للصائم في الحر حدثني من رأى النبي صلى الله عليه وسلم في يومٍ صائفٍ يَصُبّ على رأسهِ الماءَ من شدّةِ الحرِّ والعطَشِ وهو صائمٌ [مسند الإمام أحمد]
التحول عن المكان اذا نعست اثناء الخطبة في صلاة الجمعة . قال رسول الله ﷺ: «إذا نعس أحدكم يوم الجمعة فليتحول من مجلسه إلى غيره». قال رسول الله ﷺ: «النوم أو النعاس في الجمعة من الشيطان، فإذا نعس أحدكم فليتحول». عن ابن عمر رضي الله عنهما قال: إذا نعست يوم الجمعة والإمام يخطب فتحول. عن ابن سيرين رحمه الله: أنه كان إذا خشي أن ينعس في الجمعة تحول. عن عطاء وطاوس رحمهما الله: في الذي ينعس يوم الجمعة،…
سنة مخالفة الطريق والحكمة منها قيل ليسلم على أهل الطريقين وقيل لينال بركته الفريقان وقيل ليقضي حاجة من له حاجة منهما وقيل: ليظهر شعائر الإسلام في سائر الفجاج والطرق وقيل ليغيظ المنافقين برؤيتهم عزة الإسلام وأهله وقيام شعائره وقيل: لتكثر شهادة البقاع له فإن الذاهب إلى المسجد أو المصلى إحدى خطوتيه ترفع درجة والأخرى تحط خطيئة حتى يرجع إلى منزله وقيل -وهو الأصح-إنه لذلك كله ولغيره من الحكم التي لا يخلو فعله عنها. [زا…
الغسل يوم عرفة قال مسدد في مسنده: حدثنا يحيى، عن شعبة، عن عمرو بن مرة، عن زاذان، قال: إن رجلا سأل عليا رضي الله عنه عن الغسل؟ فقال: اغتسل كل يوم: إن شئت، قال: لا، بل الغسل: أي المستحب، قال: اغتسل كل يوم جمعة، ويوم الفطر، ويوم النحر، ويوم عرفة. والشاهد: غسل يوم عرفة. وروى مالك بن أنس عن نافع عن عبد الله بن عمر رضي الله عنهما أنه كان يغتسل لوقوفه عشية عرفة. وهي سنة عامة للمحرم وغير المحرم.
سُنة تسمين الأضحية روى البخاري في صحيحه تعليقاً: قال يحيى بن سعيد قال: سمعت أبا أمامة بن سهل قال: كنا نسمن الأضحية بالمدينة وكان المسلمون يسمنون. وأخرج آدم أبن أبي إياس بسند صحيح عن مجاهد في قوله: {ومن يعظم شعائر الله } قال استعظام البدن واستسمانها واستحسانها. واخرج الطبري عن ابن عباس رضي الله عنهما: ﴿ذلك ومن يعظم شعائر الله﴾ قال: الاسْتِسْمان، والاسْتِحْسان، والاسْتِعْظام.
قضاء الصيام في العشر من ذي الحجة عن عمر رضي الله عنه قال: لا بأس بقضاء رمضان في العشر وعنه رضي الله عنه قال: ما من أيام أحب إلي أن أقضي فيها شهر رمضان من أيام العشر. [المصنف لابن أبي شيبة - سنن البيهقي]
👍1
الصلاة في المسجد إذا قدم من سفر عن كعب بن مالك رضي الله عنه قال: كان النبي صلى الله عليه وسلم إذا قدم من سفر بدأ بالمسجد فصلى فيه . [رواه البخاري]
الدعاء للمولود مع أهل الفضل قال البخاري أخبرنا حزم قال: سمعت معاوية بن قرة يقول: لما ولد لي إياس دعوت نفرا من أصحاب النبي صلى الله عليه وسلم فأطعمتهم، فدعوا، فقلت: إنكم قد دعوتم فبارك الله لكم فيما دعوتم، وإني إن أدعو بدعاء فأمنوا، قال: فدعوت له بدعاء كثير في دينه وعقله وكذا، قال:فإني لأتعرف فيه دعاء يومئذ . [الأدب المفرد]
Showing the 12 most recent of 16 posts we hold for @ihiya3alsunnah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“إحياء السُنة المهجورة” (@ihiya3alsunnah), 19 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/ihiya3alsunnah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.