Channel
@HadithwaAthar
On this record: Growth · Engagement · Posts · Citations · Cite this entry
186subscribers
-1 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001325008237 |
|---|---|
| Type | Channel |
| Username | @HadithwaAthar |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/HadithwaAthar |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 14:15 | 186 | -1 |
| 12 Aug 2026, 09:15 | 187 | no change |
| 12 Aug 2026, 09:02 | 187 | first reading |
20 posts held, back to 10 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (10 February 2026 – 7 August 2026) |
| Views total | 115 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 09:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
ذكر حسن أبو الأشبال الزهيري، في مقدمة شرحه لكتاب (شرح النووي على صحيح مسلم ) جملة من المآخذ على النووي ، منها : - تفويض المعنى في صفات الله تبارك وتعالى - تأويل صفة السخط. - تأويل صفة الكراهية. - تأويل رؤية النبي ﷺ لربه ليلة الإسراء. - تأويل صفة النور. - قوله: إن السلف يؤولون المعنى. - تأويل الصورة. - تأويل الإتيان. - تأويل صفة الضحك. - تجويز قراءة القرآن على القبور. - تأويل الحب والبغض. -تأويل علو الله عز وجل. - تأ…
قصيدة أبي الطاهر السِّلَفي في السنة
سُنة التكبير عند الصعود والتسبيح عند النزول.
قُتل لحديث النبي صلى الله عليه وسلم! قال أبو العرب التميمي حدثني أحمد بن محمد قال سمعت يحيى بن عمر يقول في أحمد بن نصر الشهيد قال: وإنما قتل على الحديث الذي جاء إن قلب المؤمن بين أصبعين من أصابع الله فقيل له أفأنت تقول ذلك ؟ قال: نعم، فقُتل وأقام على الخشبة دهرا طويلا حتى ولي جعفر المتوكل وأنزله وغسل وكفن وصلي عليه. [المحن لابو العرب التميمي]
Photo, posted without a caption
• طرق تقوية باعث الدين، والبواعث الداعية إلى ترك المعصية • ذكر فيه ابن القيم رحمه الله عشرين باعثا لترك الذنوب والمعاصي ولتقوية باعث الدين والعقل في مقاومة داعي الشهوة والهوى. من كتاب عدة الصابرين وذخيرة الشاكرين لابن القيم رحمه الله
https://t.me/ihiya3alsunnah
نصوص في هدم مذهب المميعة! قال ابن مفلح رحمه الله : قال ابو علي الحسين بن احمد بن الفضل البلخي: دخلت على احمد بن حنبل فجاء رسول الخليفة يساله عن الاستعانة باهل الاهواء، فقال احمد: لا يستعان بهم، قال: فيستعان باليهود والنصارى، ولا يستعان بهم؟! قال: ان اليهود والنصارى لا يدعون الى اديانهم، واصحاب الاهواء داعية. عزاه الشيخ تقي الدين الى مناقب البيهقي، وابن الجوزي - يعني للامام احمد - وقال: فالنهي عن الاستعانة بالداعية؛…
Photo, posted without a caption
كان أبو طلحة يجثو بين يدي رسول الله صلى الله عليه وسلم وينثر كنانته ، ويقول : وجهي لوجهك الوقاء ، ونفسي لنفسك الفداء . [الأدب المفرد]
سُنة مهجورة بل تكاد تكون مدروسة ! سُنة تغيير الأسماء القبيحة : ثبت عنه أنَّه صلى الله عليه وسلم غيَّر اسم عاصية، وقال: «أنتِ جميلةٌ» وكان اسم جُويرية بَرَّة، فغيَّره رسول الله صلى الله عليه وسلم - باسم جويرية- وغيَّر اسم أصرمَ بزُرْعة ، وغيَّر اسم أبي الحكم بأبي شُريحٍ، وغيَّر اسم حَزْنٍ جدِّ سعيد ، وجعله سهلًا ، قال أبو داود : وغيَّر النبيُّ صلى الله عليه وسلم اسم العاص وعزيزٍ وعَتْلَة وشيطانٍ والحَكَم وغُرابٍ …
المقام الذي قامه سهل بن عمرو رضي الله عنه قال ابن هشام : حدثني أبو عبيدة وغيره من أهل العلم أن أكثر أهل مكة لما توفي رسول الله صلى الله عليه وسلم هموا بالرجوع عن الإسلام ، وأرادوا ذلك ، حتى خافهم عتاب بن أسيد ، فتوارى ، فقام سهيل بن عمرو ، فحمد الله ، وأثنى عليه ، ثم ذكر وفاة رسول الله صلى الله عليه وسلم ، وقال : إن ذلك لم يزد الإسلام إلا قوة ، فمن رابنا ضربنا عنقه ، فتراجع الناس وكفوا عما هموا به ، وظهر عتا…
Showing the 12 most recent of 20 posts we hold for @HadithwaAthar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,214,215 of 1,336,469entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“أصحاب الحديث والأثر” (@HadithwaAthar), 186 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/HadithwaAthar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.