"دفعُ التكفير عن علماء المسلمين وإن أخطؤوا هو من أحقِّ الأغراض الشرعيّة". ابن تيمية، الفتاوى ١٠٣/٣٥.
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Channel
@ibntaymiya_itweio
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
76subscribers
-1 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002314140449 |
|---|---|
| Type | Channel |
| Username | @ibntaymiya_itweio |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 4 times, most recently 18 September 2026 |
| On Telegram | t.me/ibntaymiya_itweio |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Aug 2026, 02:11 | 76 | -1 |
| 11 Aug 2026, 20:13 | 77 | no change |
| 11 Aug 2026, 08:17 | 77 | first reading |
17 posts held, back to 27 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 30 July 2026. An engagement rate over an empty window would be a number about nothing.
34 reactions across 14 posts, in 2 distinct kinds. The most used accounts for 91.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 31 | 91.2% | |
| 💯 | 3 | 8.82% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 34 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 27 June 2025 to 30 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"دفعُ التكفير عن علماء المسلمين وإن أخطؤوا هو من أحقِّ الأغراض الشرعيّة". ابن تيمية، الفتاوى ١٠٣/٣٥.
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من أقصى الشرق إلى أقصى الغرب! ناهيك عما بينهما من ديار الإسلام رحم الله أبا العباس رحمة واسعة
هذه مقارنة ممتعة مستلّة من كتاب «مقارنة بين الغزالي وابن تيمية» للشيخ المحقق: محمد رشاد سالم.
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هذا الكتاب للباحث المستشرق جون هوفر؛ الأستاذ المشارك في قسم الدراسات الإسلامية في جامعة نوتنغهام، وهو من المهتمين بابن تيمية وفكره، وله في مجال اهتمامه كتبٌ ورسائل، من أبرزها: «نظرية العدل الإلهي عند ابن تيمية» الصادر عن مركز نماء، وكتابنا هذا «ابن تيمية حياته وفكره». ومواضيع الكتاب باختصار: يبتدئ الكتاب بمقدمةٍ للمترجم = عمرو بسيوني، ويبتدئ الابتداءَ بأسئلةٍ أربع تتعلق بجوهر الكتاب، ويحسن ذكر السؤال الثالث أكثر من غ…
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والمؤمن مشروعٌ له مع القدرة أن يُقيم دين الله بحسب الإمكان بالمحاربة وغيرها، ومع العجز يُمسِك عمّا عجز عنه من الانتصار، ويصبرُ على ما يصيبه من البلاء من غير منافقة، بل يُشرع له من المداراة، ومن التكلُّم بما يُكره عليه ما جعل الله له فرجًا ومخرجًا. ابن تيميّة، التسعينية (٦٩٩/٢)، نقلًا عن: بين السبكي وابن تيميّة (٦٤).
في زعم تراجع ابن تيميّة عن عقيدته: "فإذا ثبتَ أن ابن تيمية كان في زمن السجن الذي استمر من نهاية رمضان سنة ٧٠٥ هـ حتى أفرج عنه في الثالث والعشرين من ربيع الأول من سنة ٧٠٧ هـ يمتنع أشد الامتناع عن الرجوع عن عقيدته، وهو زمن تضييق ونقصان في القدرة، فهو في زمن الحرية أولى بأن يسعى لإظهار الحق بدرجة أكبر، لا أن تُعكس الصورة، فيرجع عن اعتقاده في زمن الحرية، ويتمسك به في زمن التضييق". بين السبكي وابن تيميّة ص٦٣.
على الهامش: ابن تيميّة، منهاج السنة (٥٥/١).
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ثم إن السبكيَّ يورد ما هو حجةٌ على خصوم الشيخ لا لهم، فإن استعداء السلطة كما فعل القروي في هذه السجالات العلمية التي مبناها على الحجّة والبرهان دالٌّ على جهلِ من يفعل ذلك وتعصُّبه، ولذلك قال ابن القيم: إن كُنتم أنتُم فحولًا فابرزوا ودعُوا الشَّكاوى حيلةَ النِّسوانِ وإذا اشتكيتُم فاجعلُوا الشَّكوى إلى البرهان لا القاضي ولا السُّلطانِ بين السبكي وابن تيميّة ص٥٤.
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Showing the 12 most recent of 17 posts we hold for @ibntaymiya_itweio. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.
“الرواق التيميّ” (@ibntaymiya_itweio), 76 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/ibntaymiya_itweio.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.