Photo, posted without a caption
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Channel
@athar_archive
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
429subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001928614065 |
|---|---|
| Type | Channel |
| Username | @athar_archive |
| Created | Between 1 March 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 9 August 2026 |
| On Telegram | t.me/athar_archive |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 07:54 | 429 | no change |
| 9 Aug 2026, 06:17 | 429 | first reading |
19 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 3 of 4 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 2 August 2026 |
|---|---|
| Posts held | 19 (26 May 2026 – 2 August 2026) |
| Views total | 834 |
| Reactions total | 10 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 06:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
39 reactions across 11 posts, in 4 distinct kinds. The most used accounts for 84.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 33 | 84.6% | |
| 🔥 | 3 | 7.69% | |
| 💯 | 2 | 5.13% | |
| 🥰 | 1 | 2.56% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 39reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 26 May 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Photo, posted without a caption
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Ibn al-Qayyim رحمه الله said: “Indeed, dhikr of Allāh gives the one performing dhikr strength. To the point that with dhikr, he can do what he thought could not be done.” [al-Jawāb al-Kāfī | 1/77]
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Imam Ibn al-Qayyim رحمه الله said: "It is from the Mercy of Allah upon His servants that He makes this dunya bitter and troubled for them, so that they do not settle in it and find peace in it, and so that they yearn for the eternal bliss in His abode and nearness. He drives them to this through trials and tribulations, withholding from them so that He may give them, testing them so that He may heal them, and causin…
Under the chapter on female narrators of Ḥadīth, al-Dhahabī said: "I do not know of any woman who has been accused of lying or has any been abandoned due to a lack of reliability." 📚 Mizān al-Iʿtidāl fī Naqd al-Rijāl 9/465
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Ibn al-Qayyim رحمه الله: “Giving al-ṣadaqah (ie: charity on Fridays) has a distinct advantage over the rest of the weekdays. Its superiority is similar to giving charity in the month of Ramaḍān in contrast to the rest of the months.” [Zād al-Maʿād | 1/394]
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📣📣📣📣📣📣📣📣📣📣📣 9th Muharram = Wednesday 24th June 10th Muharram(‘Aashooraa) = Thursday 25th June The Prophet (peace and blessings of Allaah be upon him) said: “...and fasting the day of ‘Aashooraa I hope Allaah will expiate (sins) thereby for the year that came before it.” Narrated by Muslim, 1162. Ibn ‘Abbaas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) came to…
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a beautiful benefit Ibn al-Qayyim رحمه الله says: “the hardship in abandoning familiar habits and customs is only found in the one who leaves them for other than Allah. as for the one who abandons them truthfully and sincerely for Allah from the depths of his heart, he does not find hardship in leaving them except at the very beginning for a brief moment, so that he may be tested: is he truthful in abandoning them …
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Abū Bakr al-Ṣiddīq (رضي الله عنه) said: «إِنَّ اللَّهَ يَغْفِرُ الْكَبَائِرَ فَلَا تَيْأَسُوا، وَيُعَذِّبُ عَلَى الصَّغَائِرِ فَلَا تَغْتَرُّوا» “Indeed, Allah forgives major sins, so do not despair; and He punishes for minor sins, so do not become complacent.” Sharḥ Ṣaḥīḥ al-Bukhārī by Ibn Baṭṭāl (10/203)
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في منهج النقاش مع الكافر — الأصل قبل الفرع قال الشيخ مطلق الجاسر حفظه االه: "الكافر بالله سبحانه وتعالى الذي لا يؤمن بالله ربّاً ولا بالإسلام ديناً ولا بمحمد صلى الله عليه وسلم نبياً ورسولاً، هذا لا يُناقش في فروع الدين، هذا يُناقش في أصل الدين. والدليل على ذلك حديث معاذ رضي الله تعالى عنه، فإن معاذ بن جبل لما أرسله النبي صلى الله عليه وسلم إلى اليمن قال له: إنَّك تأتي قومًا أهلَ كتابٍ، ثم قال عليه الصلاة والسلام: …
قال الشيخ إبراهيم رفيق الطويل حفظه الله: "المسكين هو لا يعي قضيه معينه انه القضيه مش فقط انه اولادك بصلوا او ما بصلوا او انه انت يعني زوجتك ما زالت محجبه او لا هي مشكله العالم الغربي والعالم المجتمع الغير اسلامي بتاتا انه يعيد صياغه معنى الحياه بالنسبه لك وبالنسبه لابنائك فابنك صح عم بيصلي ابنك عم بروح على المركز الاسلامي بس ابنك اصبح انسان مستهلك زي الانسان الامريكي فيك ابنك اصبح يفكر بالحياه الماديه ومتعلق بها تما…
Danger of doomscrolling - shaykh saleh al-shaykh حفظه الله
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Showing the 12 most recent of 19 posts we hold for @athar_archive. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 607,388 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“athar.archive” (@athar_archive), 429 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/athar_archive.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.