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Channel
جامعة النور الاسلامیة الدولیة
@hsnabavi
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
449subscribers
+7 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001097141080 |
|---|---|
| Type | Channel |
| Username | @hsnabavi |
| Created | Between 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 25 August 2026 |
| On Telegram | t.me/hsnabavi |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Aug 2026, 16:14 | 449 | +2 |
| 19 Aug 2026, 15:17 | 447 | +2 |
| 13 Aug 2026, 09:25 | 445 | +3 |
| 6 Aug 2026, 19:18 | 442 | no change |
| 6 Aug 2026, 13:47 | 442 | first reading |
Engagement
16 posts held, back to 26 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 18.6%
- avg views ÷ 449 subscribers
- Avg views / post
- 83.3
- 3 posts measured
- Reaction rate
- 2.07%
- reactions ÷ views · ER floor
- Posts in window
- 3
- of 16 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 3 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 16 (26 February 2026 – 4 August 2026) |
| Views total | 250 |
| Reactions total | 4 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 19:18 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
12 reactions across 6 posts, in 4 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 8 | 66.7% | |
| 👏 | 2 | 16.7% | |
| 👌 | 1 | 8.33% | |
| 👍 | 1 | 8.33% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 26 February 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
مسجد؛ کانون تمدنساز و محور حیات جمعی امت ✍محمد یعقوب نورزایی (سامانی) مدیریت بخش تخصص جامعة النور الاسلامیة الدولیة مقدمه: مسجد؛ فراتر از عبادتگاه در منظومه تمدنی اسلام، مسجد هرگز محدود به یک مکان محصور برای اقامه نماز نبوده است. مسجد، «قلب تپنده» امت و نقطه تلاقی آسمان و زمین است؛ جایی که «دیانت» در پیوند با «دنیا» معنا مییابد. در تمامی دورههای درخشان تمدن اسلامی، مساجد به عنوان کانونهای چندمنظوره، بستری برای …
❤2
🌸تصریح امام ابومنصور ماتریدی رحمه الله به جواز توسل به رسول اللهﷺ🌸 ✅امام ابومنصور ماتریدی حنفی رحمه الله در تفسیر آیه 89 سوره مبارکه بقره به توسل صحابه به حق رسول اللهﷺ و طلب نصرت علیه کفار به حق ایشان تصریح میفرماید که این دلیل مشروعیت توسل به رسول اللهﷺ و وسیله تقرب به الله متعال است: «(يَسْتَفْتِحُونَ): يستنصرون (عَلَى الَّذِينَ كَفَرُوا) قبل أن يُبعث مُحَمَّد - صَلَّى اللَّهُ عَلَيهِ وَسَلَّمَ - يقولون: اللهم …
❤1👍1
گوشه ای از مراسم ختم صحیح بخاری جامعة النور الاسلامیة الدولیة 1405 با موضوع صهیونیسم شناسی
فایل pdf کتاب روش تحقیق و پژوهش مخصوص طلاب علوم دینی و دانشجویان رشته های علوم انسانی
با گذشت نزدیک به یکسال از تألیف و انتشار کتاب «روش تحقیق و پژوهش» و استقبال شایسته طلاب علوم دینی و دانشجویان رشتههای علوم انسانی در داخل و خارج از افغانستان، و با توجه به افزایش هزینههای چاپ مجدد و ارسال آن به ولایات مختلف کشور، از چاپ انحصاری و مجدد این اثر صرفنظر شد. از اینرو، به نیت ایصال ثواب به روح پدر مرحومم، «روضیالدین نورزایی»، نسخهٔ PDF کتاب برای استفاده عموم در کانال تلگرامی به آدرس ذیل در دسترس قرار…
❤3
بسم الله الرحمن الرحیم انالله واناالیه راجعون با دلهایی سرشار از ایمان به قضا و قدر الهی،مراکز علمی-پژوهشی و فرهنگی جامعه اهل سنت (جامعة النورالاسلامیة الدولیةـ شورای عالی علماونخبگان مهاجرین اهل سنت - مرکزمطالعات وتحقیقات نور)، درگذشت شیخ علامه سلمان حسینی ندوی بن طاهر حسینی ندوی ـ رحمهالله تعالی ـ را به امت اسلامی تسلیت میگوید؛ عالمی برجسته و متفکری نامدار در هند، عضو هیئت امنای اتحادیه، رئیس دانشگاه امام احمد ب…
حضور جناب مولوی نورزایی (سامانی) مدیر مرکز مطالعات و تحقیقات نور به نمایندگی از کشور عزیزمان افغانستان در همایش امت واحده در دانشگاه فردوسی مشهد با حضور دانشجویان بین الملل افغانستان،پاکستان، عراق،سوریه،لبنان موضوع:امت اسلامی،ظرفیت مهاجرین افغانستان خرداد ماه 1405
👏2❤1
✅برگزاری نشست تخصصی «تمدن اسلامی و بایستهها» در دانشکده علوم پزشکی تربتجام 📝نشست تخصصی «تمدن اسلامی و بایستهها از دیدگاه معاصرین و اندیشمندان مسلمان» امروز به میزبانی دانشکده علوم پزشکی تربتجام برگزار شد. ✳️در این برنامه که با حضور اساتید، دانشجویان و پژوهشگران جامعه اهل سنت شهرستان تربت جام در سالن شهدای سلامت همراه بود، استاد سامانی به تبیین مؤلفههای تمدنساز و چالشهای پیش روی جهان اسلام از منظر اندیشمندان …
♨️چرا غرب بر روی مذاکره اصرار دارد؟! 📌شهید یحیی سنوار در دوران اسارت در زندانهای رژیم صهیونیستی یک رمانی نوشت به نام «خار و میخک» 📌سنوار در این رمان جذاب، فقط درباره نبرد مسلحانه حرف نمیزند بلکه یک الگوی فرسایشی را هم توصیف میکند که از نگاه او در مسئله فلسطین و الگوی مذاکره با رژیم صهیونیستی و امریکا بارها تکرار شده است: ❌مذاکرات طولانی، نشستهای بیپایان، میانجیهای متعدد و تغییر اندک در واقعیت میدانی! اتفاقا…
👌1
سلام جهت مشاهده فیلم های بیست وپنجمین دوره همایش دانش آموختگی طلاب و حفاظ قرآن کریم، مورخ 1405/03/01 (جمعه) در جامعة النور الاسلامیة الدولیة، به لینک های ذیل یا سایت آپارات (کانال جامعة النور الاسلامیة الدولیة howze.sonnat) مراجعه نمایید. https://aparat.com/v/dtkz22m قسمت اول (پنج شنبه) https://aparat.com/v/tbkv08d قسمت دوم (جمعه) https://aparat.com/v/tur4ql3 قسمت سوم- دستاربندی حفاظ https://aparat.com/v/yxqx63y قسم…
تحقیر؛ سنت الهی در فروپاشی هیبت مستکبران در منطق الهیِ تاریخ، سقوط مستکبران تنها با جنگهای بزرگ و رویاروییهای نظامی رقم نمیخورد؛ بلکه پیش از شکست میدانی، «هیبت» آنان فرو میریزد. قرآن و تجربه تاریخ نشان میدهد که خداوند طاغوتها را غالباً از نقطهای تحقیر میکند که خود آن را نماد قدرت میپنداشتند. نمرود با همه ادعای خدایی، نه با لشکری عظیم، بلکه با موجودی ناچیز تحقیر شد؛ تا روشن شود غرور سیاسی پیش از نابودی نظام…
Showing the 12 most recent of 16 posts we hold for @hsnabavi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 39,977 of 1,623,166entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.
“جامعة النور الاسلامیة الدولیة” (@hsnabavi), 449 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/hsnabavi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.