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Channel

حَقُّ الدَّشْتِ

@haqdsht

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

26subscribers

+0 since we began measuring on 12 October 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002193691156
TypeChannel
Username@haqdsht
DescriptionHaqq äl-Dasht. حيثُ يكونُ الإيمانُ تكونُ البركةُ
First recorded12 October 2026
Last confirmed live12 October 2026
Measurements held2
On Telegramt.me/haqdsht

Growth

2612 Oct 2026, 19:47 — 26 subscribers12 Oct 2026, 20:22 — 26 subscribers12 Oct 2026, 19:4712 Oct 2026, 20:22
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 25–27 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Oct 2026, 20:2226no change
12 Oct 2026, 19:4726first reading

Engagement

16 posts held, back to 15 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
61.5%
avg views ÷ 26 subscribers
Avg views / post
16.0
1 post measured
Reaction rate
6.25%
reactions ÷ views · ER floor
Posts in window
1
of 16 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 24 September 2026
Posts held16 (15 March 2026 – 24 September 2026)
Views total16
Reactions total1
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken12 Oct 2026, 20:22 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
20
Videos
1

Lifetime counters from Telegram’s own channel header, read 12 October 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
15s
Average length
15s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

92 reactions across 14 posts, in 7 distinct kinds. The most used accounts for 39.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
custom 54696808418965169063639.1%
❤2931.5%
custom 541360169443080491999.78%
👍77.61%
custom 514784221350959583766.52%
custom 533505096883478507744.35%
👎11.09%

Custom emoji. 4 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 92 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 16 most recent posts we hold, published 15 March 2026 to 24 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

24 Sept 2026, 14:20 UTC16 views1 reactionsread 12 October 2026
Forwarded from @QyrgyzHistoryPhoto

Аллах — Бог тюрков. И нет проблем, что слово заимствовано, как ранее было заимствовано слово "Тенгри". Само слово "Тенгри" заимствовано из енисейского Тенгр, что значит "высота" (Д.Е.Еремеев). В современных тюркских языках слово "танры" означает просто "бог"/"илях", но тенгрианцы выставляют это как тюркского бога.

❤1

1 Sept 2026, 17:15 UTC34 views4 reactionsread 12 October 2026

Автор фиксирует политику российской администрации (предшественников Гасфорта), которая официально признавала казахов мусульманами и способствовала институционализации ислама через присылку казанских мулл. Генерал-губернатор признавал, что социальная структура казахов настолько прочно спаяна с исламскими нормами, что попытки христианизации бессмысленны. Источник: П. П. Семёнов-Тян-Шанский. Путешествие в Тянь-Шань в …

custom 54696808418965169062❤1👍1

1 Sept 2026, 17:14 UTC33 views4 reactionsread 12 October 2026
Photo

❓ Исламский кодекс казахской элиты и неудачные попытки колонизаторов «переформатировать» веру казахов? «...прививая усиленно и искусственно мусульманство к не вполне утратившим свои древние шаманские верования и ещё мало проникнутым учением Магомета киргизам и снабжая их султанов и их аулы татарскими муллами из Казани» «Гасфорт пришел к странному заключению... проповедь христианской религии между киргизами не может…

custom 54696808418965169062❤1custom 51478422135095958371

31 Aug 2026, 07:59 UTC29 views10 reactionsread 12 October 2026

Как Шариат вытеснял адат в Степи В исторических исследованиях начала XX века, несмотря на их антирелигиозный тон, зафиксирован важный процесс: Шариат в казахской степи не просто соседствовал с адатом, а системно вытеснял его. Авторы называют этот процесс «совершенно несомненным фактом», который отражал переход общества к более справедливой правовой модели. Главным достижением Шариата стало введение индивидуальной от…

❤5custom 54696808418965169063custom 51478422135095958372

24 Aug 2026, 14:05 UTC58 views8 reactionsread 12 October 2026
Forwarded from @psevdotengriPhoto

Западные ученые-востоковеды подчеркивают, что попытки современных «реконструкторов» вернуться к доисламскому кочевому быту — это лишь влажные фантазии не имеющих никаких связей с реальностью.

custom 54696808418965169063❤2👍2custom 53350509688347850771

24 Aug 2026, 13:44 UTC215 views9 reactionsread 12 October 2026
Photo

Факт того, что покушение на ислам воспринималось как покушение на сам этнос, доказывает: к XVIII–XIX векам ислам окончательно перестал быть внешним обрядом и стал частью крови народа.

custom 54696808418965169063❤2custom 51478422135095958372custom 54136016944308049192

24 Aug 2026, 13:02 UTC326 views8 reactionsread 12 October 2026
Photo

Религия как знамя войны у казахов ⚡️ «Казахские эпосы, воссоздающие смертельную борьбу против калмыков, представляют казахских воинов как мусульманских героев.» В труде «История Казахстана и Центральной Азии в мировой ориенталистике. Часть IV.» Автор указывает, что эта борьба и последующая колонизация окончательно зафиксировали неразрывную связь между исламом и казахской самобытностью.

❤4custom 51478422135095958371custom 53350509688347850771custom 54136016944308049191custom 54696808418965169061

21 Aug 2026, 15:52 UTC62 views8 reactionsread 12 October 2026
Photo

Ислам и шариат в Казахском ханстве Отрывки показывют значительную роль ислама и шариата в жизни Казахского ханства. В 1694 году туркестанские ходжи и азизы советовали Тауке-хану избегать войны с Россией. Также приводится случай, свидетельствующий о совершении ханом намаза. В «Жеті Жарғы», составленном при Тауке-хане, содержались положения, связанные с шариатом. Абылай-хан в письме 1780 года призывал соблюдать шариат.…

custom 54696808418965169064❤2custom 54136016944308049192

20 Aug 2026, 16:45 UTC102 views6 reactionsread 12 October 2026
Photo

🇰🇿 Казахское ханство и ислам в XVI веке Согласно источнику «Михман-наме-йи Бухара» [1509 г.], к XVI веку ислам был глубоко укоренен в Казахском ханстве, определяя повседневную жизнь. Бухарский историк Ибн Рузбихан свидетельствует, что казахи исповедовали ислам на протяжении двухсот лет, а богословы Мавераннахра признавали их полноценными мусульманам. Ислам исторически (причем в XVI в.) сформировал государственность …

custom 54696808418965169063custom 54136016944308049192❤1

10 Jun 2026, 12:46 UTC69 views3 reactionsread 12 October 2026
Forwarded from @birturkistanPhoto

Исламизация Орды Начиная с правления племянника Токты — Өзбека [712–742/1312–1341], ислам окончательно утвердился как религия ханов Золотой Орды. Имя Өзбека оказалось неразрывно связано с распространением ислама: при нём Сарай приобрёл облик подлинно мусульманского города. Он жестоко расправлялся с оппозицией, казнив множество «уйгуров» — то есть бахши [буддийских монахов или шаманов] и колдунов [al-sahara], что ук…

custom 54696808418965169063

Showing the 12 most recent of 16 posts we hold for @haqdsht. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 October 2026 — this entry's latest reading, not the date you are reading this.

“حَقُّ الدَّشْتِ” (@haqdsht), 26 subscribers as measured 12 October 2026. Telegram Register, tgregister.com/channel/haqdsht.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.