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Channel

صدقةٌ جاريةٌ عن حليمة عوض وفاطمة بن سليم -رحمهما الله-

@halima_fatima

On this record: Growth · Engagement · Posts · Citations · Cite this entry

568subscribers

+0 since we began measuring on 11 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001495034740
TypeChannel
Username@halima_fatima
CreatedBetween 1 May 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live12 August 2026
Measurements held2
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/halima_fatima

Growth

56811 Aug 2026, 23:46 — 568 subscribers12 Aug 2026, 05:12 — 568 subscribers11 Aug 2026, 23:4612 Aug 2026, 05:12
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 567–569 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 05:12568no change
11 Aug 2026, 23:46568first reading

Engagement

20 posts held, back to 11 October 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 September 2025. An engagement rate over an empty window would be a number about nothing.

Recent posts

6 Sept 2025, 15:44 UTC211 viewsread 11 August 2026
File

- سورة: الأحقاف . - القارئ: محمد اللحيدان .

6 Sept 2025, 15:43 UTC202 viewsread 11 August 2026
Forwarded from @mahbat_alsalaf_alsaalih

📍 قال ابن القيم رحمه الله تعالىٰ : فَالتَّوْحِيدُ: يَفْتَحُ لِلْعَبْدِ بَابَ الْخَيْرِ وَالسُّرُورِ وَاللَّذَّةِ وَالْفَرَحِ وَالِابْتِهَاج. 📌 زاد المعاد (١٨٦/٤)

6 Sept 2025, 15:41 UTC206 viewsread 11 August 2026
File

- سورة: محمد . - القارئ: محمد اللحيدان .

6 Sept 2025, 15:41 UTC198 viewsread 11 August 2026

📍قال الشّيخ ابن عُثيمين رحمه الله : الإنسان لَوْ دَلَّـــهُ شخصٌ على طريقِ بَلَـدٍ مِنَ البِــلَادِ الَّتِي يَقْصِدُهَا لَرَأَى لَهُ معروفًا عَلَيْه؛ فكيف بِالنَّبِي ﷺ الَّذِي دَلَّكَ على الطريقِ المُوصِلِ إلى الجنّة؟ فَمِنْ حَقِّهِ عَلَيْـكَ أنْ تُصَـلِّي عَلَيْـه. ‏‌‏📌فتاوى نور على الدّرب (٢٢٠/١٢)

6 Sept 2025, 15:39 UTC169 viewsread 11 August 2026

✿ ‏"ما أعرف نفعا كالعُزلة عن الخلق؛ ‏فإنك لا تكاد ترىٰ إلا: ‏- شامتًا بنكبة، ‏- أو حسودًا على نعمة، ‏- أو من يأخذ عليك غلطاتك!". ابن الجوزي

6 Sept 2025, 08:54 UTC156 viewsread 11 August 2026

▫️من السنن المهجورة: أكل الثُّفَل، وسَلْت القصعة! • الثُّفْل: هو مابقى من الطّعام في قعر القدر. وكان -عليه الصّلاة والسّلام يحبّه، والدّليل: عن أنس بن مالك ـ رضي الله عنه - : « أنّ رسول الله ﷺ كان يعجبه الثـُّفْلُ ». | صحيح الجامع | • سلت القصعة: هو لعق ماتبقّى في القصعة بالأصابع، الدّليل: « وأمرنا أن نسلت الصّحفة، وقال: إن أحدكم لا يدري في أيّ طعامه يبارك له ». الصّفحة = القصعة | أنس بن مالك، سنن أبي داود |

6 Sept 2025, 08:53 UTC132 viewsread 11 August 2026

• ‏قالَ الإمَام السَّـعْدِي رحِـمَهُ الله تعَالى : الإخلاص للمعبود والمُتابعة للرّسول؛ هما شرطٌ لِكُلِّ قَوْلٍ وَعَمَـل؛ ظَاهِــرٌ وَبَاطِنٌ؛ فَمَــنْ أَخْـلَصَ أَعْمَالَهُ لله مُتَّبِعًا فِي ذَلِكَ رَسُولَ الله ﷺ فَهَذَا الَّذِي عَملَه مَقْبُولٌ وَمَنْ فَقدَ الْأُمُـرَيْنِ أَوْ أَحَـدُهُمَا؛ فَعَمَـلُهُ مردودٌ؛ دَاخِـلٌ فِي قَوْلِ اللَّهِ تَعَالَى ﴿وَقَدِمۡنَاۤ إِلَىٰ مَا عَمِلُوا۟ مِنۡ عَمَل فَجَعَلۡنَـٰهُ هَبَاۤء

6 Feb 2025, 11:38 UTC254 viewsread 11 August 2026

☑️ معنى الاستعاذة أعوذ بالله من الشيطان الرجيم 🔘 قال الشيخ إبن عثيمين رحمه الله : ⬅️- يستعيذ فيقول "أعوذ بالله من الشيطان الرجيم" لفائدتين : انقر هنا لقراءة المزيد و للإنضمام

7 Jan 2025, 15:31 UTC316 viewsread 11 August 2026
File

تعليقٌ على حديث: «اتَّقِ اللهَ حيثُما كنتَ…» لفضيلة الشيخ: أ.د. عبدالرزاق البدر -حفظه الله- ▪️كلمة ألقيت في المدينة النبوية ▪️يوم الثلاثاء الموافق: ١٩/ ١٠/ ١٤٤٤

23 Dec 2024, 19:23 UTC344 viewsread 11 August 2026

📥 أفضل طريقة لتثبيت القرآن.... انقر هنا لمعرفتها و للإنضمام.....

18 Nov 2024, 21:17 UTC277 viewsread 11 August 2026
File

رسائل تهم المرأة المسلمة للشيخ عبد الرزاق البدر حفظه الله .pdf

17 Nov 2024, 13:20 UTC293 viewsread 11 August 2026

••• قاوِم فراغك بمَا ينفع، ولا تجَعل برامج التواصل وغيرها مَلاذك الوحيد في وحدتكَ فإن الفراغ بَاب بلاء ومُفتاح كل فِتنة، فـ احذَر!

Showing the 12 most recent of 20 posts we hold for @halima_fatima. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,347,284 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“صدقةٌ جاريةٌ عن حليمة عوض وفاطمة بن سليم -رحمهما الله-” (@halima_fatima), 568 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/halima_fatima.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.