Channel
@AWRAQOELYASAMIN
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,331subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001479958274 |
|---|---|
| Type | Channel |
| Username | @AWRAQOELYASAMIN |
| Created | Between 1 April 2019 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 3 times, most recently 13 August 2026 |
| On Telegram | t.me/AWRAQOELYASAMIN |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 10:33 | 1,331 | +1 |
| 6 Aug 2026, 14:01 | 1,330 | no change |
| 6 Aug 2026, 13:53 | 1,330 | first reading |
15 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 15 (30 July 2026 – 6 August 2026) |
| Views total | 677 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 14:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
- علاَجُ الغيبة: •قالَ ابنُ قدامَة -رَحمهُ الله-: فليَعلمِ المُغتاب أنّهُ بالغَيبةِ مُتعرّضٌ لسَخطِ الله تعالَى ومَقتِه، وإنّ حسناته تنقلُ إلى المُغتابِ إليهِ، وإنْ لَم يكُن لهُ حسَناتٌ نُقل إليهِ من سَيّئاتِ خصمِه فمنْ استَحضرَ ذلكَ لم يُطلِق لِسانه بِها. -وينبغِي إذا عُرِضت له أنْ يتفكّر في عيُوبِ نفسِه ويَشتغلَ بإِصلاحِها ويستحيِي أن يعيبَ وهُو مُعِيب.. وإنْ ظنّ أنّه سلِيمٌ من العُيُوبِ فليتَأمّل بالشُّكرِ على ن…
- المُستمِعُ للغَيبة شريكٌ فِيها، ولا يتخلّصُ من إِثمِ سمَاعِها إلاّ أنْ يُنكِر بلِسانِه فإنْ خافَ فبِقلبِه، وإنْ قَدِر على القِيام أو قطع الكَلام بكلامٍ آخَر لزمهُ ذلِك، فقد رُويَ عنِ النّبِيّ صلّى اللهُ عَليْهِ وسلَّم أنّهُ قال: 《منْ أُذِلّ عِندهُ مُؤمنٌ وهُو يقدِرُ أنْ يَنصُرَهُ أذّلهُ الله عزّ وجَلّ على رُؤوسِ الخَلاَئِق》 وقال أيضًا: 《مَنْ حمَى مُؤمِنًا من مُنافِقٍ يعيبُه، بعثَ الله ملكًا يحمِي لحمهُ يَومَ القِي…
- مِن آفّاتِ اللّسان "الغَيبة" وقدْ ورَدَ الكتاب بالنَّهي عنْها وشبّه صاحِبها بآكلِ المَيتة. في الحَديث: 《إنّ دِماءَكُم وأموالَكُم وأعرَاضكُم حرامٌ علَيكُم كحُرمةِ يومِكُم هذَا ..》 -ومعنَى الغيبة: أن تذكُر أخاكَ الغائِب بِمَا يكرهُه إذا بلغه، سَواء كانَ نُقصًا في بدنِه أوْ في نسَبه، أو في خُلقه، أو فِي ثوبِه. وكُلّ ما يُفهم منهُ مقصُود الذَمّ فهُو داخلُ الغَيبة سواءا كان بكَلامٍ أو بغيرِه كالغَمزِ والإشارَة والكِتاب…
📖' •مِن عُلوِّ الهِمّة أن يقصِد الإنسَان تَحقِيق غايَة ما يَستَطِيعه مِنَ الخَير في يَومه، والخَيرِيّة ليسَت مُقتَصِرة على الأعمَال الأَكثر جُهدًا، بلْ هِيَ الأكثرُ نفعًا وأثَرا وبرَكةً وقبُولا، كَما لو كانَت دَعوة مُستَجابة لَك لا تشقَى بعدَها أبدًا، ولِذلِك جاء في دُعاء أذكارِ الصّباح :"ربِّ أسألُكَ خَيرَ مَا فِي هذَا اليَوم وخَير مَا بَعدَه".
♡ الحمدُ لله الذي بنعمته تتمُّ الصَّالحات ♡ ↜أباركُ لأخي نجَاحه في مسَابقة الأساتذة عن رُتبَة أستَاذ عُلوم الشَّريعة ִֶָ ↜أسألُ الله أن يُباركَ فِي عِلمه وعمَله ،وَ ينفعَ به الإسْلامَ و المُسلمين ويُسدِّدَ خطاهُ علَى الحق!
•قال: «أبوء بنعمتك عليَّ» أي: أعتَرف بأمر كذا، أي: أُقِرُّ به، أي: فأنا مُعترف لكَ بإنعامِكَ عليّ، وإنّي أنا المُذنب، فمنكَ الإحسان ومنّي الإسَاءة، فأنا أحمدك على نِعمك، وأنتَ أهلٌ لأن تُحمد، وأستَغفرك لذنوبي. ولهذَا قال بَعض العارِفين: ينبغِي للعبد أن تكُون أنفاسه كُلّها نفسين: نفسًا يحمَد فيه ربّه، ونفسًا يَستغفره من ذَنبه. ومتَى شَهد العَبدُ هذَين الأمْرَين استَقامت لهُ العُبودِيّة، وترقّى فِي درجات المعرفة والإِ…
•ومِن رَحمته عزّ وجَل، أن نغّصَ على عِباده المُؤمنين الدُّنيا وكدّرها؛ لئلاّ يسكُنوا إلَيهَا، ولا يَطمئنُّوا إلَيها، ويرغبوا في النّعيم المُقيم في داره وفي جِواره، فَساقهم إلى ذلِك بسياط الابتِلاء والامتحان، فمَنعهُم ليُعطيهم، وابتَلاهُم ليُعافيهم، وأماتَهم ليُحييهم. -ابن القيّم -رحمهُ الله-
♡ أحب الطبخ وأهوى سواليفه وأبدع بكل صنفٍ يشرح الخاطر ♡ ريحة القدور تسبق مواصيفه والذوق يشهد إن طبخي له حاضر (:
حتّى الوَهنُ نتجرّعهُ حُبًا حين يُهدينا اللهُ للقلبِ قُرة، الحمدُ لله على نَعمائِه.
•قالَ الحَسن: "رحِم اللهُ عبدًا وقَف عِندَ همِّه، فإنْ كانَ للهِ مضَى وإنْ كانَ لغَيرِه تأخّر". فهذِه مُراقَبة العَبدِ في الطَّاعَة وهُو أنْ يكُونَ مُخلِصًا فِيها، ومُراقبتُه في المَعصِيَة تكُونُ بالتّوبَة والنّدَم والإِقلاَع، ومُراقَبتُه في المُباحِ تكُونُ بمُرَاعاةِ الأدَب، والشُّكر على النِّعَم فإنّهُ لا يخلُو منْ نِعمةٍ لا بُدّ مِنَ الصّبرِ علَيْهَا وكُلّ ذلِكَ لا يخلُو منَ المُراقَبَة. |مُختصر مِنهاج القاصدين …
يحتاج قَارئ القُرآن مع قِراءته للقُرآن و حِفظه له إلى أَمرَين: شرح كتاب فضل الإسلام - الشيخ عبد الرزاق البدر - حفظه الله.
فأحسن صُحبته:
Showing the 12 most recent of 15 posts we hold for @AWRAQOELYASAMIN. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 202,614 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“ִֶָ ٭ دُرَّةُ الجَـزائِــོـر السَّـلفيَّـة .𓂃 ִֶָ” (@AWRAQOELYASAMIN), 1,331 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/AWRAQOELYASAMIN.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.