Channel
@habeeb313
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
698subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001629370458 |
|---|---|
| Type | Channel |
| Username | @habeeb313 |
| Description | ﴿ يا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَ اسْجُدِي وَ ارْكَعِي مَعَ الرَّاكِعِينَ ﴾ 2022/7/9 بوت القناة: @habeb_m_06_bot قناة الكُتب التي قراءتها : https://t.me/book_m2 https://www.instagram.com/maream_3i3?igsh=OGQ5ZDc2ODk2ZA== |
| Created | Between 1 December 2021 and 31 March 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/habeeb313 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 02:19 | 698 | no change |
| 7 Aug 2026, 15:27 | 698 | first reading |
20 posts held, back to 24 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 July 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
69 reactions across 13 posts, in 2 distinct kinds. The most used accounts for 82.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 57 | 82.6% | |
| 💔 | 12 | 17.4% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 69reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 24 April 2026 to 10 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
تعلن مؤسسة نرجس عليها السلام عن دورة "كيف تحددين هدفك في الحياة" 🔶 المقدم : مريم الظاهر 🔶 الدورة للنساء فقط 🔶 للإنضمام عبر الرابط التالي https://t.me/+rrp8VMzGxSJlMTk6
❤6
Signed مريم الظاهر
النجف الاشرف تكتظ بحشود المشيعين حتى الدقائق الاخيرة من الوقت المحدد لمراسم التشييع
Signed مريم الظاهر
الله أكبر … خامنئي رهبر.
Signed مريم الظاهر
تعلن مؤسسة نرجس عليها السلان عن فتح ورشة السيطرة على فوضى السادس _ لطلاب السادس الخارجي والمنتسبين _ المحاضر : مريم الظاهر _ لطالبات فقط _ تبدأ ٧/١ للإنضمام عبر الرابط التالي https://t.me/+zVC7BygF9NY1NWIy
Signed مريم الظاهر
(مظاهر فرح في محرّم) يتزامن هذا العام موسمُ العزاء الحسيني مع حدث كأس العالم لكرة القدم، وهو حدث يستقطب اهتمامًا واسعًا ويُحدث أجواءً من الحماس والفرح والاحتفال عند كثير من الناس. ولا يخفى أنّ ما تفرضه الرياضة من انشغال نفسي وتفاعل عاطفي لا ينسجم أبدا مع أجواء الحزن والمواساة التي يعيشها المؤمنون في شهر محرّم. فإذا كان الإنسان بطبعه يخفّف من مظاهر الفرح عند مصاب قريبٍ أو حبيب، فكيف إذا كان المصاب مصاب رسول الله صل…
💔5❤2
Signed نَدَّى
قدْ عَادَ حُزْنِي وَالْبُكَا وَتَأَلُّمِي مُذْ أَبْصَرَتْ عَيْنِي هِلَالَ مُحَرَّمِ
Signed نَدَّى
وَلَا يُؤمِّنُنَا فِي الحَشرِ مِن وَجَلِ إلّا وَلَاءِ أمِيرِ المُؤمِنِينِ عَلِي - المَلكُ الصّالِح.
❤5
Signed مريم الظاهر
إِلهِي أَخْرِجْنِي مِنْ ذُلِّ نَفْسِي وَطَهِّرْنِي مِنْ شَكِّي وَشِرْكِي قَبْلَ حُلُولِ رَمْسِي -من دعاء الإمام الحسين عليه السلام في يوم عرفة
❤10
Signed نَدَّى
ㅤㅤ قد يُؤثِّر الزواجُ واختيارُ الشريك في مصيرِ الإنسان، فكثيرٌ من النساءِ يُدخلنَ أزواجَهنَّ الجنةَ، كما أنَّ كثيرًا من الرجالِ يُدخلون زوجاتِهم الجنةَ، والعكسُ صحيح. -السيد الشهيد علي الخامنئي. #الزواج #شهيد
❤8
Signed نَدَّى
ما أجمل أن تعين الزوجة زوجها على طاعة الله عز وجل، وتذكره بالآخرة، وبالجنة والنار، وبالكسب الحلال، وبالنية الحسنة عند كل عمل، وبالإخلاص لله ومراقبة النفس في كل حال.. 🔸#كلامكم_نور قناة المعارف الفضائية 🔹@AlmaarefCH🔹
Signed نَدَّى
عظم الله أجورنا وأجوركم بذكرى استشهاد الامام محمد الجواد عليه السلام .
💔3
Signed نَدَّى
تم بناء إسرائيل نقطة عسكرية سرية في الصحراء الغربية بالعراق قبل حملة جوية ضد إيران — بمعرفة أمريكية — لاستضافة قوات خاصة وفرق بحث وإنقاذ تدعم ضربات على بعد 1000 ميل. في أوائل مارس، أبلغ راعي غنم عن نشاط غير عادي للطائرات المروحية، وعندما تحركت القوات العراقية للتحقيق، قتلت ضربات جوية إسرائيلية جندياً وأصابت اثنين آخرين لإبقاء القاعدة مخفية. ألقت العراق باللوم على الولايات المتحدة في شكوى مقدمة للأمم المتحدة، لكن وا…
❤1💔1
Signed نَدَّى
Showing the 12 most recent of 20 posts we hold for @habeeb313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“وَ إِنِّي سَمَّيتُها مَريَمَ” (@habeeb313), 698 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/habeeb313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.