Telegram RegisterThe public register of Telegram

Channel

طالب- علم 🍃

@gysim

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

207subscribers

+0 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001094759434
TypeChannel
Username@gysim
Descriptionلا اله الا الله وحده لا شريك له محمد رسول الله صلى الله عليه وسلم
CreatedBetween 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live7 August 2026
Measurements held2
On Telegramt.me/gysim

Growth

2076 Aug 2026, 00:35 — 207 subscribers7 Aug 2026, 03:47 — 207 subscribers6 Aug 2026, 00:357 Aug 2026, 03:47
2 measurements spanning 1 day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 206–208 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
7 Aug 2026, 03:47207no change
6 Aug 2026, 00:35207first reading

Engagement

20 posts held, back to 13 July 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 July 2024. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
21
Videos
19
Links
7

Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Recent posts

30 Jul 2024, 02:18 UTC115 viewsread 7 August 2026

- فوائد منتقاه من الدروس اليومية: عن جابر بن عبد الله - رضي الله عنهما - قال: قال رسول الله - صلى الله عليه وسلم -: (من أطعم الجائع أظله الله في ظل عرشه). #آداب

Signed /\/\

27 Jul 2024, 02:15 UTC117 viewsread 7 August 2026

‏✦ النسيان نعمة ولولاه لتقطعت قلوب الأوفياء والمحبين ✦ والغفلة نعمة ولولاها لذابت أكباد الموحدين ✦ كلنا "فقد" وكلنا سـ"يُفقد" ✦ ويسلي كل مسلم "موت" النبيﷺ وعظيم المصاب به وهو خير بني آدم أجمعين. ✦ فكل من "نحب" يهون مصابنا به أمام مصابنا برسول الله ﷺ. - الميت لن يعود! - والحزن لن يعيد لنا الأموات. 👈🏻 والإفراط في تضييع "الزمان" بـ"الأحزان" : خسارة وهزيمة. تُعطل بها الحياة، وتكدر بها النفوس، ويجدد بها الهم. ✦ ثم ماذا

Signed /\/\

27 Jul 2024, 02:12 UTC84 viewsread 7 August 2026

- فوائد منتقاه من الدروس اليومية: النبي - صلى الله عليه وسلم - كان قليل الكلام إلا فيما ينفع الناس، ومن أعظم الأدلة على قلة كلام النبي - صلى الله عليه وسلم - أنه جمعت أحاديثه. #اتباع_النبي_صلى_الله_عليه_وسلم

Signed /\/\

27 Jul 2024, 02:12 UTC71 viewsread 7 August 2026

- فوائد منتقاه من الدروس اليومية: عن بلال بن الحارث المزني - رضي الله عنه - وأرضاه أن رسول الله - صلى الله عليه وسلم - قال: (إن الرجل ليتكلم بالكلمة من رضوان الله ما كان يظن أن تبلغ ما بلغت يكتب الله بها رضوانه إلى يوم يلقاه، وإن الرجل ليتكلم بالكلمة من سخط الله ما كان يظن أن تبلغ ما بلغت يكتب الله له بها سخطه إلى يوم القيامة). الحديث أخرجه الإمام البخاري - رحمه الله -. وكان علقمة يقول: (كم من كلام قد منعنيه حديث بل

Signed /\/\

21 Jul 2024, 00:50 UTC66 viewsread 7 August 2026

🌕 فائدة اليوم 🌕 ▪️لإجابة الدعاء أوقات بعضها أرجى من بعض، وإذا اجتمع اكثرُ من سبب كانت الإجابة أشد قرباً كيوم الجمعة يجتمع فيه دعاءٌ ، وكثرة الصلاة على النبي ﷺ . ▪️قال ابن تيمية - رحمه الله - : الصلاة على النبي ﷺ قبل الدعاء، وفي وسطه، وفي آخره، من اقوى الأسباب التي يرجى بها إجابة سائر الدعاء . 📔[ أقتضاء الصراط المستقيم ] ▪️وقال ابو سليمان الداراني - رحمه الله - : مَن أراد أن يسأل الله حاجة فليبدأ بالصلاة على النبي

Signed ْ-/*

19 Jul 2024, 15:51 UTC64 viewsread 7 August 2026

🚦🪻▪️؛؛؛؛؛؛؛؛؛؛؛؛؛؛؛؛؛؛؛؛؛؛؛؛؛▪️🪻🚦 *🎯 قراءة القرآن 🎯* *للمستلقي على السرير* ❪✵❫ *السُّـــ↶ــؤَال* ❓ ما حكم قراءة القرآن من المصحف في أثناء الاستلقاء على السرير للشخص الذي لا يعاني من أي مشاكل صحية وجسدية ؟ ❪✵❫ *الجَــ↶ـــوَاب📑:* الحمد لله. 🚦◆◆• *لا حرج في قراءة القرآن* *من المصحف والإنسان مستلقي .* 🪹➥ وقد روى البخاري (7549) ومسلم (301) *أن النبي ﷺ كان يتكئ* *في ح

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19 Jul 2024, 15:50 UTC51 viewsread 7 August 2026

قــــــــــــــــــال ابن القيّم - رحمه الله - : " ومن ثمرة الصَّلاة على النـبي ﷺ أنّها سببٌ لتثبيت القدم على الصِّراط والجواز عليه .."🤎🍂

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18 Jul 2024, 18:50 UTC55 viewsread 7 August 2026

https://youtube.com/shorts/Gm1Eb9vFHvc?si=96yPXyvDH3oqpvMC

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18 Jul 2024, 18:41 UTC50 viewsread 7 August 2026

- فوائد منتقاه من الدروس اليومية: الإسلام ينقسم إلى قسمين: عام: وهو دين جميع الرسل وإسلام جميع الكائنات قال تعالى: {أَفَغَیۡرَ دِینِ ٱللَّهِ یَبۡغُونَ وَلَهُۥۤ أَسۡلَمَ مَن فِی ٱلسَّمَـٰوَ ٰ⁠تِ وَٱلۡأَرۡضِ طَوۡعࣰا وَكَرۡهࣰا وَإِلَیۡهِ یُرۡجَعُونَ} [سورة آل عمران:٨٣]. و قوله: {إِنَّ ٱلدِّینَ عِندَ ٱللَّهِ ٱلۡإِسۡلَـٰمُۗ} [سورة آل عمران:١٩]. خاص: و هو ما جاء به النبي - صلى الله عليه وسلم - ، و الدليل ما أخرج الإمام

Signed ْ-/*

18 Jul 2024, 18:29 UTC46 viewsread 7 August 2026

يقال: الاشتغالُ بالندم على الوقت الفائت ‌تضييعٌ ‌للوقت الحاضر. [مدارج السالكين]

Signed ْ-/*

15 Jul 2024, 20:08 UTC49 viewsread 7 August 2026

الكثير يعلم أن صوم عاشوراء يكفر ذنوب سنة لكن قليل من يعلم أن صوم يوم عاشوراء *يعدل صيام سنة* فقد ورد في سنن أبي داود عن أبي قتادة رضي الله عنه: أن رجلا سأل النبي عليه الصلاة والسلام فقال: يا رسول الله! أرأيت رجلا يصوم يوم عاشوراء؟ قال:*ذاك صوم سنة*. صححه الألباني.. ورواه ابن حبان في صحيحه.. وقال شعيب الأرناؤوط: صحيح على شرط مسلم.

Signed ْ-/*

Showing the 12 most recent of 20 posts we hold for @gysim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 879,192 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 13 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.

“طالب- علم 🍃” (@gysim), 207 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/gysim.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.