Channel
@ghruobetalaei
On this record: Growth · Engagement · Posts · Citations · Cite this entry
69subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001540410895 |
|---|---|
| Type | Channel |
| Username | @ghruobetalaei |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/ghruobetalaei |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 08:17 | 69 | -2 |
| 9 Aug 2026, 23:30 | 71 | no change |
| 7 Aug 2026, 01:07 | 71 | first reading |
20 posts held, back to 24 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 20 (24 February 2026 – 9 August 2026) |
| Views total | 120 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 23:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
#حدیث 🔺شخصی که دین اسلام بهش نرسیده 🌹پیامبر ﷺ فرمودند: 🔹« أَرْبَعَةٌ یَحْتَجُّونَ یَوْمَ الْقِیَامَةِ رَجُلٌ أَصَمُّ وَرَجُلٌ أَحْمَقُ وَرَجُلٌ هَرِمٌ وَرَجُلٌ مَاتَ فِی الْفَتْرَةِ ،... فَیَأْخُذُ مَوَاثِیقَهُمْ لَیُطِیعَنَّهُ فَیُرْسِلُ إِلَیْهِمْ رَسُولاَ أَنِ ادْخُلُوا النَّارَ قَالَ فَوَالَّذِی نَفْسِی بِیَدِهِ لَوْ دَخَلُوهَا کَانَتْ عَلَیْهِمْ بَرْدًا وَسَلاَمًا ». 📚مسند احمد (4/24)، و «صحیح الجامع» شماره«88…
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🌴 شیخ علی طنطاوی ✅ بیش از هفتاد سال درس خواندهام و مطالعه داشتهام اما در این مدت زمان طولانی ، حکمتی زیباتر از این جمله ندیده ام: 👇 « سختی طاعت و عبادت میرود و پاداش آن میماند ، و لذت گناه میرود و مجازات آن میماند .
بر سر یتیمان دست بگذارید. عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ مَسَحَ رَأْسَ يَتِيمٍ لَمْ يَمْسَحْهُ إِلَّا لِلَّهِ كَانَ لَهُ بِكُلِّ شَعْرَةٍ مَرَّتْ عَلَيْهَا يَدُهُ حَسَنَاتٌ مسند احمد الرقم :۲۲۱۵۳ ترجمه: حضرت ابو امامه رضی الله عنه روایت میکند که رسول الله ﷺ ارشاد فرمودند: کسی که برای جلب رضایت و خوشنودی خداوند، دست به سر یتیمی میکشد زیر دست او هر چه قدر مو بی…
@ghroube_lahzeha #حتما_بخوانید ⬅️ چرا بعضيها نماز نميخوانند ؟ 🔰🔰🔰 🔷يكي از دوستان سبب نماز خواندن اش را چنين بيان ميكند 🔷روزي در كلاس نشسته بودم درس علوم ديني داشتيم معلم از شاگردان سؤال کردبه نظر شما چه کسانی نماز نمی خوانند؟ 🔷شاگرد اولي از روی معصومیت گفت: (کسانی که مرده اند نماز نميخوانند ) 🔷شاگرد دومی از روی ندامت گفت: (کسانی که نماز خواندن بلد نیستند نماز نميخوانند ) 🔷بچه سومی از جايش بلند شد وجواب معقولی د…
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«استحلال حرام» و «تحریم حلال» هردو کفر اند. اما ضربهای که «تحریم حلال» به جامعه و عقاید مردم میزند را «استحلال حرام» نمیزند. چون خداوند هیچ حلالی را حلال قرار نداده است إلا خیر آن از شر آن بیشتر است. و هیچ حرامی را حرام قرار نداده است إلا شر آن از خیر آن بیشتر است. لذا با حلالکردن یک حرام، مردم نهایتاً دچار شر آن حرام میشوند و لذتی مذموم میبرند. اما وقتی یک حلال حرام شمرده میشود، مردم به بیشتر بودن خیر آن به …
*📌رواج اصطلاح کارما در شبکه های اجتماعی* 👌کارما در اسلام هیچ جایگاهی ندارد؛ زیرا این مفهوم از عقاید هندوئیسم و بودیسم، وارد فرهنگ عمومی شده است و بر این اعتقاد قرار گرفته است که هر عمل، به صورت خودکار و مستقل، نتیجه متناسب خود را به انسان باز می گرداند؛ گویا قانونی ذاتی و بی نیاز از اراده باری تعالی بر جهان حکومت می کند. در اسلام هیچ نیروی مستقل و خودکاری به نام کارما وجود ندارد، بلکه فقط الله تعالی مالک جهان، م…
✨🌙 انواع جن ها در سنت نبوی ﷺ 🌙✨ 🍃 از أبي ثعلبة الخشني رضي الله عنه روایت شده است که رسول الله ﷺ فرمودند: 📜 «الْجِنُّ ثَلَاثَةُ أَصْنَافٍ: صِنْفٌ لَهُمْ أَجْنِحَةٌ يَطِيرُونَ فِي الْهَوَاءِ، وَصِنْفٌ حَيَّاتٌ وَكِلَابٌ، وَصِنْفٌ يَحِلُّونَ وَيَظْعَنُونَ» 📖 ترجمه: «جنها سه دسته هستند: 🪽 دستهای که بال دارند و در هوا پرواز میکنند، 🐍🐕 دستهای که به صورت مارها و سگها هستند، 🚶♂️ و دستهای که فرود میآیند و از جایی …
در فـراق دلبـری زار و گـرفتـارم هنـوز آرزومنـدِ وصـالِ عشـقِ دلـدارم هنـوز بهرنوش باده ای سویِ خرابات آمـدم از نگاهِ دلبری سرمست وخمارم هنـوز
برایت آرزو میکنم از گرمی ملایم چای اول صبح لذت ببری. صبحانه را با حلاوت بخوری. چشمت به آنکه دوستش داری باز شود. آرزو میکنم برایت که پرنده ها برایت بخوانند. نور تو را ببوسد. چند طلوع خورشید را دیده باشی. برایت آرزو میکنم که در قلبت یک دوست داشتنی داشته باشی که هر اتفاقی برایت افتاد ، هر جا دلت گرفت ، هر جا دلخور شدی، هر جا زندگی سخت شد اصلا اینها که هیچ هر صبح که چشمهایت را باز کردی و بیدار شدی، بگی : خدا رو شکر …
#حدیث 🔹عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ : قَالَ رَسُولُ اللَّهِ ﷺ : " اقْرَأِ الْقُرْآنَ فِي شَهْرٍ ". قُلْتُ : إِنِّي أَجِدُ قُوَّةً. حَتَّى قَالَ : " فَاقْرَأْهُ فِي سَبْعٍ، وَلَا تَزِدْ عَلَى ذَلِكَ " 📚صحيح البخاري 5054 🔸عبدالله بن عمرو بن عاص گوید: رسول خدا ﷺ فرمودند: «در ماه یکبار تمام قرآن را بخوان». گفتم: بیشتر مىتوانم بخوانم تا اینکه فرمود: در هر هفته یکبار تمام قرآن را بخوان و بیشتر از این مخوان…
Showing the 12 most recent of 20 posts we hold for @ghruobetalaei. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,300,722 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“کانال آوای اسلام” (@ghruobetalaei), 69 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/ghruobetalaei.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.