Channel
@fiqhasllari
On this record: Growth · Engagement · Posts · Citations · Cite this entry
158subscribers
-1 since we began measuring on 14 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001663661754 |
|---|---|
| Type | Channel |
| Username | @fiqhasllari |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 28 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 28 August 2026 |
| On Telegram | t.me/fiqhasllari |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 28 Aug 2026, 23:18 | 158 | +1 |
| 22 Aug 2026, 17:45 | 157 | -2 |
| 14 Aug 2026, 19:31 | 159 | no change |
| 14 Aug 2026, 19:26 | 159 | first reading |
20 posts held, back to 30 January 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 August 2025. An engagement rate over an empty window would be a number about nothing.
Закот ёки фитр садақасини мушрикларга берса бўладими? (هل تُعطى الزكاة أو صدقة الفِطر للمشركين؟) - أَخْبَرَنَا ابن حازم، قَالَ: حَدَّثَنَا إسحاق بن منصور، قَالَ: قلت لأحمد: يعطى من الزكاة يهودي، أو نصراني؟ قَالَ: لا يعطى إلا المسلمون. Бизга Ибни Хозим хабар берди, у деди: бизга Исҳоқ ибн Мансур айтди: Аҳмадга: закотдан яҳудийга ёки насронийга бериладими?- дедим. У киши: фақат мусулмонларга берилади, деди. - أَخْب…
Таровеҳда Қуръонни хатм қилган киши хатм дуосини намозда қиладими ёки намоздан сўнгми? - قال إبراهيم الحربي: سئل أحمد عن الرجل يختم القرآن في شهر رمضان: أيدعو قائما في الصلاة، أم يركع ويسلم ويدعو بعد السلام؟ فقال: لا، بل يدعو في الصلاة وهو قائم بعد الختمة. قيل له: فيدعو في الصلاة بغير ما في القرآن؟ قال: نعم. Иброҳим Харбий айтди: Аҳмаддан Рамазон ойида Қуръонни хатм қилаётган (30 порани тугатган) киши ҳақида сўралд…
Рамазонда таровиҳни жамоат бўлиб ўқишлик афзалми? Ёки бир ўзи ўқишликми? - قال إسحاق بن منصور: قلت: الصلاة في الجماعة أحب إليك أم يصلي وحده في قيام شهر رمضان؟ قال: يعجبني أن يصلي في الجماعة يحيي السنة. قال إسحاق: أجاد، كما قال. Исҳоқ ибн Мансур айтди: «Сиз учун Рамазон ойининг қиёмида (таровеҳ намозида) жамоат билан намоз ўқишлик маҳбуброқми ёки ёлғиз ўқишликми?» дедим. Имом Аҳмад: «Суннатни тирилтириб, жамоат била…
https://t.me/sunnatyoli1
Нафл рўза учун субҳдан аввал ният шарт эмаслиги ٧٣٣ - حَدَّثَنَا هَنَّادٌ، قَالَ: حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى ، عَنْ عَمَّتِهِ عَائِشَةَ بِنْتِ طَلْحَةَ ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ: دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ يَوْمًا، فَقَالَ: «هَلْ عِنْدَكُمْ شَيْءٌ؟». قَالَتْ: قُلْتُ: لَا. قَالَ: «فَإِنِّي صَائِمٌ». Уммул мўминийн Оишадан ривоят қилинади: «Бир куни мени олдимга Росулулл…
Sticker, posted without a caption
تم بحمد الله والحمد لله رب العالمين Китоб ўз ниҳоясига етди. Оламлар Роббиси бўлган Аллоҳга ҳамд бўлсин. Тез кунда китоб шаклида тайёрлаб, ўқувчиларга тақдим этамиз, иншаа Аллоҳ. Аллоҳ таолодан бу китоб билан бизни, уни ёзган ёки уни эшитган ёки уни ўқиган ёки уни ёдлаган ёки унга боққан кимсаларни фойдалантиришини ва уни Карийм юзи учун холис қилишини, Наъийм жаннатларида Ўзининг ҳузурида нажотни вожиб қилувчи б…
430. Бошқа бир лафзда шундай деб келган: «Набий соллаллоҳу алайҳи ва салламга саҳобаларидан бирининг ўз қулини мудаббар қилиб, озод қилгани ҳақида хабар етди. Унинг бундан бошқа мол-мулки йўқ эди. Шунда Набий соллаллоҳу алайҳи ва саллам (қулни) саккиз юз дирҳамга сотдилар-да, пулини унга (эгасига) юбордилар»
٤٣٠ - وَفِي لَفْظٍ: «بَلَغَ النَّبِيَّ ﷺ: أَنَّ رَجُلًا مِنْ أَصْحَابِهِ أَعْتَقَ غُلامًا لَهُ عنْ دُبُرٍ - لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَاعَهُ رَسُولُ اللَّهِ ﷺ بِثَمَانِمِائَةِ دِرْهَمٍ، ثُمَّ أَرْسَلَ ثَمَنَهُ إلَيْهِ» . • دُبُر: هو نقيضُ القُبُلِ منْ كلِّ شيءٍ، والمرادُ هنا بعدَ موْتِهِ.
429. Жобир ибн Абдуллоҳ розияллоҳу анҳумодан ривоят қилинади, у киши деди: «Ансорлардан бўлган бир киши ўз қулини мудаббар қилди, яъни: «Мен ўлгандан кейин озодсан», деди».
٤٢٩ - عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رضي الله عنهما قَالَ: «دَبَّرَ رَجُلٌ مِنْ الأَنْصَارِ غُلامًا لَهُ -،
Мудаббар – озодлиги хожасининг ўлимига боғлиқ мамлук (қул ва чўри). Хожа қули ёки чўрисига «Мен ўлганимдан кейин озодсан» деса, у ўлиши билан ўша қул ёки чўри озод ҳисобланади, кейин унга ҳеч ким эгалик қилолмайди, хожага эса қул озод қилганнинг савоби бўлади. Ана шундай қул «мудаббар» дейилади.
Showing the 12 most recent of 20 posts we hold for @fiqhasllari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 42,705 of 1,628,927entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 August 2026 — this entry's latest reading, not the date you are reading this.
“Умдатул ахкам” (@fiqhasllari), 158 subscribers as measured 28 August 2026. Telegram Register, tgregister.com/channel/fiqhasllari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.