Channel
@bolalar_tarbiyasi1
On this record: Topic · Growth · Engagement · Posts · Polls · Citations · Cite this entry
305subscribers
-5 since we began measuring on 14 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001717020441 |
|---|---|
| Type | Channel |
| Username | @bolalar_tarbiyasi1 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/bolalar_tarbiyasi1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 14:57 | 305 | -5 |
| 24 Aug 2026, 02:18 | 310 | -1 |
| 16 Aug 2026, 03:47 | 311 | +1 |
| 14 Aug 2026, 19:31 | 310 | no change |
| 14 Aug 2026, 19:18 | 310 | first reading |
20 posts held, back to 7 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 August 2026. An engagement rate over an empty window would be a number about nothing.
Баъзилардан ўғил болалар учун ҳам араб тили пуллик (қиммат эмас) курси ташкиллаштириш ҳақида талаблар тушмоқда. Онлайн ва офлайн курслар ташкиллаштиришга фикрингиз?
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Балоғатга етмаган (эҳтилом бўлмаган) бола фарз ва нафл намозларида имомлик қилмайди. 1. Абдурахмон ибн Қосим (вафоти 191 ҳ.) "Ал-Мудаввана"да (1/59) айтди: Молик (вафоти 179 ҳ.) айтди: "Фақат балоғатга етган кишигина азон айтади". У яна шундай деди: "Чунки муаззин имомдир, балоғатга етмаган бола эса имом бўла олмайди". 2. Яна ўша манбада (1/84-85) Молик айтди: "Балоғатга етмаган бола нафл намозларида эркакларга ҳ…
لا يؤم الصبي الذي لم يحتلم في فريضة ولا نافلة قال عبد الرحمن بن القاسم (ت191هـ) في "المدونة" (1/59): وقال مالك (ت179هـ): لا يؤذن إلا من احتلم، قال: لأن المؤذن إمام ولا يكون من لم يحتلم إماماً. وقال: (84/1-85) : وقال مالك: لا يؤم الصبي بالنافلة لا الرجال ولا النساء. عن وكيع، عن سفيان، عن المغيرة، عن إبراهيم [النخعي] (ت94هـ)، قال: كانوا يكرهون أن يؤم الغلام حتى يحتلم. [أي أصحاب ابن مسعود بالكوفة] عن ابن وهب، عن عثم…
Тарк қилинган суннатлар 1- дарс | Tark qilingan sunnatlar 1-dars https://youtube.com/watch?v=UD_2S5n8Owc&si=XJ6D5ghpuy8a2X1b
https://t.me/sunnatyoli1
Фарзандлар намозига қаттиқ эътиборда туришлик قال عبدالله بن مسعود رضي الله عنه : حافظوا على أبنائكم في الصلاة وعودوهم الخير فإن الخير عادة Абдуллоҳ ибн Масъуд розияллоҳу анҳу айтди: "Фарзандларингизга намозда эътиборли бўлинг, уларни яхшиликка одатлантиринг, чунки яхшилик одатдир" [ الكبير للطبراني 9155 ]
Фарзандлар ўртасида адолатли бўлишлик ٢٩٢ - عَنِ النُّعْمَانِ بْنِ بَشِيرٍ رضي الله عنهما قَالَ: «تَصَدَّقَ عَلَيَّ أَبِي بِبَعْضِ مَالِهِ. فَقَالَتْ أُمِّي عَمْرَةُ بِنْتُ رَوَاحَةَ: لا أَرْضَى حَتَّى تُشْهِدَ رَسُولَ اللَّهِ ﷺ. فَانْطَلَقَ أَبِي إلَى رَسُولِ اللَّهِ ﷺ لِيُشْهِدَ عَلَى صَدَقَتِي فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ: أَفَعَلْتَ هَذَا بِوَلَدِكَ كُلِّهِمْ؟ قَالَ: لا. قَالَ: اتَّقُوا اللَّهَ وَاعْدِلُوا فِي…
Ўғил ва қиз болаларнинг қулоғини тешишлик ҳукми - قال مهنا: سألت أحمد رحمه الله عن الغلام تثقب أذنه؛ فقال: أكره ذلك للغلام إنما هو للبنات. فقلت: من كرهه؟ فقال: حريز بن عثمان كره ثقب أذن الصبي. Муҳанно деди: Имом Аҳмад рохимаҳуллоҳдан ўғил болачани қулоғини тешишлик ҳақида сўрадим. У киши: Мен буни ўғил болалар учун ёқтирмайман, албатта у қизлар учундир, деди. Мен: Буни ким ёқтирмаган, дедим. У киши: Хурайз ибн Усмо…
Исмларнинг яхшиси عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِنَّ أَحَبَّ أَسْمَائِكُمْ إِلَى اللهِ عَبْدُ اللهِ وَعَبْدُ الرَّحْمَنِ. Ибн Умар розияллоҳу анҳумодан ривоят қилинади: «Набий соллаллоҳу алайҳи ва саллам: «Албатта, Аллоҳ учун исмларингизнинг энг маҳбублари Абдуллоҳ ва Абдурроҳмандир», дедилар». رَوَاهُ مُسْلِمٌ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ عَ…
Саҳобалар наздида қизларнинг муҳаббати أقبلت ابنةُ عبدالله بن مسعود - رضي الله عنه -: وهي جارية صغيرة، فضمّها إلى نحره، ثمّ قبّلها، وقال : " يا مرحباً، يا ستر عبدالله من النار ". Абдуллоҳ ибн Масъуд розияллоҳу анҳунинг қизи келди, у кичкина қизча эди. Уни бағрига босдида, сўнгра ўпиб: "Ҳуш келибсиз, эй Абдуллоҳнинг дўзахдан пардаси", деди. 📚« مكارم الأخلاق، الخرائطي (ص ٦٣٤)
Болаларни телевизор ва интернет тармоқларидан огоҳлантириш Инкор уч турли бўлади: Набий соллаллоҳу алайҳи ва саллам айтганидек: "Сизлардан ким бир мункар ишни кўрса, қўли билан қайтарсин. Агар қодир бўлмаса тили билан қайтарсин. Агар қодир бўлмаса қалби билан қайтарсин. Бироқ бу, иймони энг заъиф кишининг ишидир". Аввалги икки иш яъни қўли ва тили билан қайтаришлик иймони комил инсоннинг ишидир. Учинчиси — (қалб…
Шаъбий рохимаҳуллоҳнинг Муғийра ибн Шўъба ўғлини қандай тарбия қилганлиги, ҳамда унга илм ва одобни қандай ўргатгани борасидаги сўзи قَالَ الشَّعْبِيُّ رَحِمَهُ اللَّهُ تَعَالَى: «عَلَّمَ الْمُغِيرَةُ بْنُ شُعْبَةَ ابْنَهُ عُرْوَةَ رِعَايَةَ الْغَنَمِ، ثُمَّ عَلَّمَهُ رِعَايَةَ الْإِبِلِ، ثُمَّ قَالَ: أرْسلُوهُ لِأَهْلِ الْعِلْمِ وَقَالَ: أَجْلِسُوهُ فِي مَجَالِسِكُمْ حَتَّى يَتَعَلَّمَ مِنْكُمْ، وَيَسْمَعَ حَدِيثَك…
Showing the 12 most recent of 20 posts we hold for @bolalar_tarbiyasi1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
Баъзилардан ўғил болалар учун ҳам араб тили пуллик (қиммат эмас) курси ташкиллаштириш ҳақида талаблар тушмоқда. Онлайн ва офлайн курслар ташкиллаштиришга фикрингиз?
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 7 February 2025 to 13 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Болалар тарбияси” (@bolalar_tarbiyasi1), 305 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/bolalar_tarbiyasi1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.