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Benefits Mentioned In Sahih Fiqhus-Sunnah الفوائد المذكورة في صحيح فقه السنة

@fiqh_Benefits

On this record: Growth · Engagement · Posts · Citations · Cite this entry

343subscribers

+0 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002436946820
TypeChannel
Username@fiqh_Benefits
CreatedBetween 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live14 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/fiqh_Benefits

Growth

343344343.56 August 2026 — 343 subscribers6 August 2026 — 343 subscribers7 August 2026 — 344 subscribers14 August 2026 — 343 subscribers6 August 202614 August 2026
4 measurements spanning 8 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 343–344 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 23:33343-1
7 Aug 2026, 10:45344+1
6 Aug 2026, 21:32343no change
6 Aug 2026, 20:16343first reading

Engagement

20 posts held, back to 13 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
15.2%
avg views ÷ 343 subscribers
Avg views / post
52.0
2 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
2
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 4 August 2026
Posts held20 (13 April 20264 August 2026)
Views total104
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken6 Aug 2026, 21:32 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

4 Aug 2026, 09:59 UTC39 viewsread 6 August 2026

BENEFIT 82: REGARDING SPEAKING DURING ṢALĀH Whoever speaks during the prayer forgetfully or out of ignorance of the ruling, his prayer is not invalidated. This is based on the hadith of Mu'āwiyah ibn al-Ḥakam regarding the story of his prayer with the Prophet ﷺ. A man among the people sneezed and praised ALLĀH, so he (Mu'āwiyah) said to him, " Yarhamukallāh (May ALLĀH have mercy on you)." The people then began looki

28 Jul 2026, 12:02 UTC65 viewsread 6 August 2026
Forwarded from @notjustmadinahPhoto

📣📣📣 Islamic University of Madinah Opens Applications for the Online Bachelor’s Program in Sharia (1448 AH) The Islamic University of Madinah, in cooperation with the Custodian of the Two Holy Mosques King Abdullah bin Abdulaziz Endowment, has officially opened applications for its Online Bachelor’s Degree in Sharia. 🆓The program includes fully funded scholarships (!) for eligible international male and female stude

28 Jun 2026, 11:29 UTC158 viewsread 6 August 2026

BENEFIT 81: REGARDING THE LENGTH OF A WOMAN'S GARMENT The Length of a Woman's Garment: On the authority of Umm Salamah (may ALLĀH be pleased with her), she said: I said to the Messenger of ALLĀH ﷺ when he mentioned the lower garment: "What about the woman, O Messenger of ALLĀH?" He said, "Let it hang down by a handspan." Umm Salamah said, "Then she will become uncovered." He said, "Then by a cubit, and she must not

27 Jun 2026, 18:48 UTC89 viewsread 6 August 2026
Forwarded from @alBaseeroh

REMINDER: FASTING AL-AYYĀM AL-BĪD (THE WHITE DAYS) FOR MUHARRAM 1448AH The white days of the month refer to the 13th, 14th, and 15th of each lunar month. The moon is at its fullest and most luminous during this period. Fasting on these days is sunnah, mentioned in various hadith. Abu Dharr said: The Messenger of ALLĀH ﷺ said to me: "If you fast any part of the month, then fast the 13th, 14th, and 15th." {An-Nasai #

15 Jun 2026, 13:12 UTC269 viewsread 6 August 2026

BENEFIT 80: REGARDING THE WEARING OF RINGS ۞ Benefit: A woman may wear a ring on whichever finger she wishes. This is unlike a man, who is prohibited from wearing a ring on the middle finger and the index finger. In Sahih Muslim (2078), it is narrated from Alī (may ALLĀH be pleased with him) that he said: "The Messenger of ALLĀH ﷺ forbade me from wearing a ring on this finger or this finger," and he pointed to the

12 Jun 2026, 11:41 UTC179 viewsread 6 August 2026

بِسْــــــــــــــــــمِ اللَّهِ الرَّحْمَنِ الرَّحِيم Assalamu Alaykum Warahmatullaah Wabarakathu. “Co-operate with one another in goodness and righteousness...” [Qur'an 5:2] ✨ List of Beneficial Channels on Telegram #DawahTrain45 ✨ 🌻 @ibnulqayyem 🌹 @influencer0014 💧 @Al_Qalb0 🕋 @IslamicMeds 🌟 @islamsubmissiontoallah 🌺 @salaf2khalaf 🟤 @ISLAMICPORTAL55 🟢 @spritual_growth 🌸 @thelighteningpath12 🏔️ @httpt

12 Jun 2026, 03:33 UTC220 viewsread 6 August 2026

BENEFIT 79: REGARDING THE TIME OF ZUHR Benefit: The time of Zuhr (noon prayer) can be determined by calculation using hours. This is done by calculating the time between sunrise and sunset, then the time of Zuhr will be exactly at the midpoint between them. 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (1/239) https://t.me/fiqh_Benefits فائدة: يمكن معرفة وقت الظهر بطريقة الحساب بالساعات، وذلك بأن يُحسب الوقت بين طلوع الشمس

23 May 2026, 09:45 UTC452 viewsread 6 August 2026

BENEFIT 78: REGARDING SACRIFICIAL ANIMALS The best among sacrificial animals: The majority of scholars — contrary to Malik (ibn Anas) — held that the best sacrificial animals are: camels, then cattle, then sheep. They cited a number of evidences, among them: 1⃣. His statement ﷺ: "Whoever takes a bath on Friday like the bath of janābah, then goes early, it is as though he offered a camel in sacrifice. Whoever goes

17 May 2026, 16:15 UTC163 viewsread 6 August 2026

BENEFIT 77: REGARDING THE PROHIBITION OF CUTTING HAIR OR NAIL AT THE START OF DHUL-HIJJAH FOR THE ONE WHO INTENDS TO SACRIFICE ● Two Benefits (¹): 1⃣. What is intended by the prohibition of taking from the nails includes removing them with a clipper, breaking them, and the like. And the prohibition of taking from the hair includes shaving, trimming, plucking, and the like. This applies equally to the hair of the ar

17 May 2026, 14:17 UTC446 viewsread 6 August 2026

SUMMARY OF THE ACTIONS OF HAJJ AL-TAMATTU BEFORE THE JOURNEY (HAJJ PREPARATION) https://t.me/fiqh_Benefits/133 IHRĀM https://t.me/fiqh_Benefits/134 ENTERING MAKKAH AND PERFORMING TAWĀF https://whatsapp.com/channel/0029VayyrAVKWEKo0unm2W2B/226 SA'I BETWEEN SAFĀ AND MARWAH AND EXITING IHRAM https://whatsapp.com/channel/0029VayyrAVKWEKo0unm2W2B/228 DAY OF TARWIYAH https://whatsapp.com/channel/0029VayyrAVKWEKo0unm2W

17 May 2026, 13:36 UTC103 viewsread 6 August 2026

BENEFIT 76: SUMMARY OF THE ACTIONS OF HAJJ AL-TAMATTU (9/9) Farewell Tawāf Before Traveling 4⃣4⃣. If the pilgrim intends to travel back to his country, then he should not leave until he performs the farewell ṭawāf, making it his last act in Makkah. As for the menstruating woman and the woman in postnatal bleeding, they are permitted to leave off the farewell tawāf. 4⃣5⃣. It is recommended for him to visit the Prop

16 May 2026, 17:44 UTC94 viewsread 6 August 2026

BENEFIT 75: SUMMARY OF THE ACTIONS OF HAJJ AL-TAMATTU (8/9) DAYS OF TASHRIQ ● Stoning the Three Jamarāt on the Eleventh and Twelfth Days: 4⃣1⃣. Then he stones the three Jamarāt on the eleventh day — after Dhuhr, even until the night — each Jamrah with seven pebbles, saying takbīr (Allāhu Akbar) with each pebble, beginning with the small one (jamrah), then the middle one. He goes forward after each Jamrah, faces th

Showing the 12 most recent of 20 posts we hold for @fiqh_Benefits. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 885,403 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 11 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

PREPARING FOR AAKHIRAH
@aakhirah_preparation · 1,213
1 post
Akhirah Alerts
@akhirah_alerts · 346
1 post
Al-Manārāh al-Islamiyyāh
@Al_Manarah_al_Islamiyyah · 332
1 post
𝗔𝗹-𝗤𝗮𝗹𝗯🤍
@Al_Qalb0 · 303
1 post
AlBaseerah
@alBaseeroh · 2,030
1 post
Islamic Reminders + Marriage Counseling
@daily_IslamicReminder · 940
1 post
Quran❥ القرآن الڪريم
@DailyQuranRead · 5,649
1 post
The lamp in the crystal Glass
@Halal_Haya · 10,256
1 post
AS-SUNNAH-TV
@httptmeAssunnahtv · 2,519
1 post
Ibn Qayyim al-Jawziyyah - Pearls of Wisdom
@ibnulqayyem · 462
1 post
Ibn_Yusuf/ابن_یوسف
@ibnyusuf123 · 1,618
1 post
Iman Insight
@iman_insight · 331
1 post
Islam is Life
@influencer0014 · 582
1 post
ISLAMIC SCHOLAR'S QUOTES
@Islamic_scholars_quotes · 314
1 post
Islamic Medicine And Health
@islamicMeds · 550
1 post
𝗜𝗦𝗟𝗔𝗠𝗜𝗖 𝗣𝗢𝗥𝗧𝗔𝗟
@ISLAMICPORTAL55 · 446
1 post
ISLAM (SUBMISSION TO ALLAH)...
@islamsubmissiontoAllah · 4,320
1 post
A Journey Towards Allah (ففروا الى الله)
@JourneyTowardsAllah1 · 1,875
1 post
𝙎𝙋𝙍𝙄𝙏𝙐𝘼𝙇 𝙂𝙍𝙊𝙒𝙏𝙃✨🕊️
@spritual_growth · 334
1 post
HALAL MARRIAGE
@Sunnah_Marrige_Tips · 6,992
1 post
𝒯𝒽𝑒 𝐵𝑒𝒶𝓊𝓉𝓎 𝑜𝒻 𝐻𝒶𝒹𝒾𝓉𝒽𝓈🌿
@TheBeautyofHadiths · 3,247
1 post
THE BRIGHT LAMP OF KNOWLEDGE (المصباح المنير)
@thebrightlamp · 1,997
1 post
🍀THOUGHTS OF ISLAM🌱
@Thoughts_of_islam · 1,111
1 post
“𝗪𝗼𝗿𝗱𝘀 𝗼𝗳 𝗝𝗮𝗻𝗻𝗮𝗵”
@Words_Of_Jannah · 209
1 post

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“Benefits Mentioned In Sahih Fiqhus-Sunnah الفوائد المذكورة في صحيح فقه السنة” (@fiqh_Benefits), 343 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/fiqh_Benefits.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.