Channel
@fawayd_maktouba_adelassayd
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
441subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001839144565 |
|---|---|
| Type | Channel |
| Username | @fawayd_maktouba_adelassayd |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/fawayd_maktouba_adelassayd |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 23:17 | 441 | +2 |
| 9 Sept 2026, 03:01 | 439 | -2 |
| 31 Aug 2026, 05:12 | 441 | +1 |
| 24 Aug 2026, 21:56 | 440 | -1 |
| 17 Aug 2026, 18:33 | 441 | -1 |
| 9 Aug 2026, 16:34 | 442 | +1 |
| 9 Aug 2026, 06:18 | 441 | first reading |
20 posts held, back to 22 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 March 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
3 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 3 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 November 2025 to 22 March 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🖊️ فَوَائِدُ مَكْتُوبَةٌ 🖊️ مِن مَجَالِسِ فَضِيلَةِ الشَّيْخِ المُفَسِّرِ عَادِلٍ السَّيِّدِ حفظَهُ اللهُ أَيُّهَا الْمُسْلِمُونَ، نَحْنُ فِي حَاجَةٍ ماسة إِلَى أَنْ نُحَقِّقَ التَّكَاتُفَ وَالتَّمَاسُكَ؛ لِأَنَّنَا أُمَّةٌ قَالَ عَنْهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ الْمُؤْمِنِينَ فِي تَوَادِّهِمْ وَتَرَاحُمِهِمْ وَتَعَاطُفِهِمْ كَمَثَلِ الْجَسَدِ، إِذَا اشْتَكَى مِنْهُ عُضْوٌ تَدَاعَى…
🖊️ فَوَائِدُ مَكْتُوبَةٌ 🖊️ مِن مَجَالِسِ فَضِيلَةِ الشَّيْخِ المُفَسِّرِ عَادِلٍ السَّيِّدِ حفظَهُ اللهُ نَحْنُ إِذَا صَلَّيْنَا صَلَّيْنَا لِلَّهِ، إِذَا صُمْنَا صُمْنَا لِلَّهِ، إِذَا حَجَجْنَا حَجَجْنَا لِلَّهِ.. اسْمَعْ، وَإِذَا عَيَّدْنَا عَيَّدْنَا لِلَّهِ، حَتَّى الْأَعْيَادُ عِبَادَةٌ لِلَّهِ تَبَارَكَ وَتَعَالَى. خطبة عيد الفطر لعام 1447هـ- https://t.me/adelelsayd
🖊️ فَوَائِدُ مَكْتُوبَةٌ 🖊️ مِن مَجَالِسِ فَضِيلَةِ الشَّيْخِ المُفَسِّرِ عَادِلٍ السَّيِّدِ حفظَهُ اللهُ أَعْيَادُ النَّاسِ غير المشروعة قَدْ تَكُونُ احْتِفَالًا بِمَوْلِدِ شَخْصٍ، وَقَدْ تَكُونُ احْتِفَالًا بِذِكْرَى قَوْمِيَّةٍ أَوْ وَطَنِيَّةٍ أَوْ حَتَّى بِذِكْرَى دِينِيَّةٍ، وَلَكِنْ شَاءَ اللَّهُ أَلَّا يَجْعَلَ الْأَعْيَادَ التي شرعها لنا مُرْتَبِطَةً بِشَخْصٍ عَلَى الْإِطْلَاقِ، وَلَا حتى بِشَخْصِ الْ…
👍1
اصدق مع ربك لعلها الليالي الأخيرة في عمرك 🍂 فضيلة الشيخ المفسر/ عادل السيد -وفقه الله وسدد خطاه - 🌐 تابعوا قناة فضيلة الشيخ الرسمية على التيليجرام: https://t.me/adelelsayd 🌐 تابعوا قناة فضيلة الشيخ الرسمية على اليوتيوب: https://youtube.com/@-sheikhadelelsayd9106
👍1
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👍1
موعظة للمتقين لقاء مع الإخوة المعتكفين بتاريخ 25 رمضان 1447هـ 🍂 فضيلة الشيخ المفسر/ عادل السيد -وفقه الله وسدد خطاه - https://youtu.be/mrr1sIfblI4?si=aIAoSn9mt3X1FcIt
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وفي حديث أبي ذر أنه قال: سألت رسول الله ﷺ: ماذا ينجي العبد من النار؟ قال: "الإيمان بالله"، قلت: يا نبي الله، مع الإيمان عمل؟ قال: "أن تَرْضَخَ مما خوَّلك الله، أو تَرْضَخ مما رزقك الله"، قلت: يا نبي الله، فإن كان فقيرًا لا يجد ما يرضخ؟ قال: "يأمر بالمعروف وينهى عن المنكر"، قلت: إن كان لا يستطيع أن يأمر بالمعروف وينهى عن المنكر؟ قال: "فَلْيُعِن الأخْرَق"، قلت: يا رسول الله، أرأيت إن كان لا يحسن أن يصنع؟ قال: "فَلْيُ…
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لا تتركوا الساحة للتكفيريين -شاركوا في نشر الردود- 🍂 لفضيلة الشيخ المفسر / عادل السيد -وفقه الله وسدد خطاه - رابط سلسلة المجالس العلمية المنهجية: https://youtube.com/playlist?list=PLLMUes7Jn62733gNHCmZ2XXHRgUr5hnd2&si=3TQevAP3dHZueDZu رابط سلسلة الخلافة بين الوحي والواقع: https://youtube.com/playlist?list=PLLMUes7Jn626lWxyoovQt9zkU5LdKiYsx&si=H7tvQB-f2dcIr3Wv 🌐 تابعوا قناة فضيلة الشيخ الرسمية على التيليجرام: ht…
🖊️ فَوَائِدُ مَكْتُوبَةٌ 🖊️ مِن مَجَالِسِ فَضِيلَةِ الشَّيْخِ المُفَسِّرِ عَادِلٍ السَّيِّدِ حفظَهُ اللهُ ﴿وَسَلَامٌ عَلَى عِبَادِهِ الَّذِينَ اصْطَفَى﴾ [النَّمۡلِ ٥٩]. كَلِمَةُ ﴿وَسَلَامٌ﴾ جَاءَتْ مَرْفُوعَةً، وَالأَصْلُ فِيهَا أَنَّهَا مَفْعُول مُطْلَق مَنْصُوب لِفِعْلٍ تَقْدِيرُهُ «أسلم»، وَأَصْلُ الكَلَامِ «أسلم تَسْلِيمًا»، فَعُوِّضَ المَصْدَرُ «تَسْلِيمًا» بِاسْمِ المَصْدَرِ «سَلَامًا». «أسلم سَلامًا»؛…
🖊️ فَوَائِدُ مَكْتُوبَةٌ 🖊️ مِن مَجَالِسِ فَضِيلَةِ الشَّيْخِ المُفَسِّرِ عَادِلٍ السَّيِّدِ حفظَهُ اللهُ قال تعالى: ﴿فَتِلْكَ مَسَاكِنُهُمْ لَمْ تُسْكَنْ مِنْ بَعْدِهِمْ إِلَّا قَلِيلًا ۗ وَكُنَّا نَحْنُ الْوَارِثِينَ﴾ [القَصَصِ: ٥٨]. خُذُوها قاعِدَةً في كُلِّ البِلادِ الَّتي نَزَلَ بِها بَأْسُ اللهِ، والأُمَمِ الَّتي أبادَها اللهُ وأنزَلَ عليها عذابه وبَطْشَهُ، واحفَظوا هذِهِ القاعِدَةَ: بِأَنَّها …
Showing the 12 most recent of 20 posts we hold for @fawayd_maktouba_adelassayd. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“فوائد مكتوبة من دروس الشيخ عادل السيد حفظه الله” (@fawayd_maktouba_adelassayd), 441 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/fawayd_maktouba_adelassayd.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.