Channel
@fawaidferkous
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
273subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001193785146 |
|---|---|
| Type | Channel |
| Username | @fawaidferkous |
| Description | قناة تهتم بنشر تراث علامة الجزائر أبي عبد المعز محمد علي فركوس -حفظه الله- |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/fawaidferkous |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Aug 2026, 23:32 | 273 | no change |
| 6 Aug 2026, 20:32 | 273 | first reading |
20 posts held, back to 6 November 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 October 2023. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
25 reactions across 10 posts, in 3 distinct kinds. The most used accounts for 92.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 23 | 92.0% | |
| 👎 | 1 | 4.00% | |
| 🔥 | 1 | 4.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 25reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 November 2022 to 13 October 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
جديد فتاوى شيخنا العلامة الأصولي أبي عبد المعز محمد علي فركوس -حفظه الله- الفتوى رقم: ١٣٥٠ 🚫 👈 في الاختلاف في اعتبار الخالِ وليًّا شرعيًّا في الزَّواج السؤال: بالاختصار المفيدِ، هل الخالُ يُعتبَر وليًّا شرعيًّا في النِّكاحِ؟ وجزاكم اللهُ خيرًا. الجواب: الحمد لله ربِّ العالمين، والصلاةُ والسلام على مَنْ أرسله الله رحمةً للعالمين، وعلى آله وصحبِه وإخوانِه إلى يوم الدِّين، أمَّا بعد: فمذهبُ جماهيرِ أهل العلمِ م…
👍4🔥1
أبو رافعٍ القبطيُّ مولى رسول الله صلَّى الله عليه وسلَّم هو أبو رافعٍ القبطيُّ مولى رسول الله صلَّى الله عليه وسلَّم، اختُلف في اسمه فقيل: إبراهيم، وقيل: أسلم، كان عبدًا للعبَّاس رضي الله عنه فوهبه للنبيِّ صلَّى الله عليه وسلَّم لَمَّا بشَّره بإسلام العبَّاس، شهد غزوةَ أحدٍ وما بعدها، وكان ذا علمٍ وفضلٍ، تُوفِّي ـ على الأرجح ـ في خلافة عليِّ بن أبي طالبٍ رضي الله عنه(١). الشيخ محمد علي فركوس -حفظه الله- [تح…
👍2
📜 فـائدة لـغـويـة: تُجْمع كلمةُ «نيَّةٍ» على «نيَّات»، ولكِنْ أجاز مجمعُ اللُّغة المصريُّ جَمْعَها على «نوايا» حَمْلًا لها على «طَوَايَا» في جمع «طويَّة» التي ترتبط بكلمةِ «نيَّة» في الدلالة، وحملًا ـ أيضًا ـ على نظائرَ أخرى كثيرةٍ جُمِعَتْ فيها «فِعْلة» على «فعائل»، وقد أجاز عددٌ مِنَ المعاجم الحديثةِ هذا الجمعَ كالأساسيِّ والمُنجِد». الشيخ محمد علي فركوس -حفظه الله- 📋 فـتـوى : في الاعتراض على عدمِ ورودِ لفظةِ …
Video, posted without a caption
👍4
🌐 رابط المقطع على اليوتيوب : https://youtu.be/XzVTj0vXel0 قناة فوائد الشيخ محمد علي فركوس -حفظه الله-
حكم عبارة: الشريعة صالحة لكل زمان ومكان | الشيخ محمد علي فركوس -حفظه اللّه- https://youtu.be/N-897sVPtGk 📍لا تنس الاشتراك في قناتنا على اليوتيوب وجــزاك الـلـه خـيـرًا
👍1
Photo, posted without a caption
👍4
فينبغي ـ بادِئَ ذي بَدءٍ ـ أَنْ يُعلَمَ: أنَّ مِنْ شرطِ الدَّاعية أَنْ يكونَ على قدرٍ متميِّزٍ وجانبٍ مُعتَبرٍ مِنَ البَصيرةِ والعِلمِ بما يَدعو إليه مِنَ التَّوحيدِ ونبذِ الشِّرك، وبيانِ الحلالِ والحرامِ، والتَّحلِّي بمَكارِم الأخلاقِ، وأَنْ يكونَ على بصيرةٍ وعلمٍ بشرعيَّةِ ما يُوجِّه به المَدعوِّين ويُذكِّرهم ويَنصحهم به؛ ليكونَ ـ هو والمَدْعوُّون ـ على بيِّنةٍ وبصيرةٍ مِنْ أمرهم؛ فلا يأمر إلَّا بحقٍّ ولا ينهى إلَّ…
Photo, posted without a caption
«ولهذا صفات الله تعالى تُثبت على وجه التفصيل، وتُنفى على وجه الإجمال الصفات المنفية التي يتنزه عنها، كنفي المثلية في قوله تعالى: {لَيسَ كَمِثْلِهِ شَيءٌ} الآية. فأهل السُنَّة لا يتجاوزون النصوص الشرعية الواردة في باب الأسماء والصِفات نفيًا واثباتًا، ويتوقفون في لم يرد به الكتاب والسنة بنفيه ولا إثباته كالعَرَض والجسم والجوهر وغيرها من المصطلحات بناءً على هذا الأصل العظيم ».انتهى الشيخ محمد علي فركوس -حفظه ال…
في حكم قولهم: «عَيْبٌ خَلْقي» | الشيخ محمد علي فركوس -حفظه اللّه- https://youtu.be/xLHf4EY9UWI 📍لا تنس الاشتراك في قناتنا على اليوتيوب وجــزاك الـلـه خـيـرًا
"ولا يخفى أن الهوى مرضٌ عُضالٌ يجعل صاحبه يفقدُ آلة التمييز والضبط، فيضطرب في الفهم والإدراك وينحرف في القصد والإرادة، فيرى الحق باطلاً والنور ظُلمةً والصحيح سقيما والعليل سليما، ويُعميه هواه فيركب من المهالك ما كان به قبل ذلك بصيرا." الشيخ محمد علي فركوس -حفظه الله- 📖 الفتح الرباني في الرد على شبهات الجاني (صـ١٠)
Showing the 12 most recent of 20 posts we hold for @fawaidferkous. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 439,626 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.
“فوائد الشيخ محمد علي فركوس -حفظه اللّه-” (@fawaidferkous), 273 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/fawaidferkous.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.