Channel
@fatholbari
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
233subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002646392282 |
|---|---|
| Type | Channel |
| Username | @fatholbari |
| Created | Between 1 March 2025 and 20 April 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 7 August 2026 |
| On Telegram | t.me/fatholbari |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 16:11 | 233 | no change |
| 7 Aug 2026, 07:17 | 233 | first reading |
20 posts held, back to 20 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2025. An engagement rate over an empty window would be a number about nothing.
187 reactions across 19 posts, in 7 distinct kinds. The most used accounts for 56.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 106 | 56.7% | |
| 👏 | 36 | 19.3% | |
| 👌 | 28 | 15.0% | |
| 👍 | 13 | 6.95% | |
| 🕊 | 2 | 1.07% | |
| 🤩 | 1 | 0.535% | |
| 🥰 | 1 | 0.535% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 187reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 April 2025 to 8 August 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
3⃣1⃣ حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ قَالَ : حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى قَالَ : سُئِلَ النَّبِيُّ ﷺ عَنْ أَشْيَاءَ كَرِهَهَا، فَلَمَّا أُكْثِرَ عَلَيْهِ غَضِبَ، ثُمَّ قَالَ لِلنَّاسِ : سَلُونِي عَمَّا شِئْتُمْ. قَالَ رَجُلٌ : مَنْ أَبِي؟ قَالَ : أَبُوكَ حُذَافَةُ. فَقَامَ آخَرُ فَقَالَ : مَنْ أَبِي يَا رَسُولَ اللهِ؟ فَقَالَ : أَبُوكَ سَالِمٌ مَوْلَى شَيْبَةَ. …
👏10❤4👍1
2⃣1⃣ حَدَّثَنِي مُحَمَّدُ بْنُ يُوسُفَ قَالَ : حَدَّثَنَا أَبُو مُسْهِرٍ قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ حَرْبٍ : حَدَّثَنِي الزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ قَالَ : عَقَلْتُ مِنَ النَّبِيِّ ﷺ مَجَّةً مَجَّهَا فِي وَجْهِي، وَأَنَا ابْنُ خَمْسِ سِنِينَ، 👈🏻 مِنْ دَلْوٍ. 📚 صحيح البخاري ١/٢٦ [جملهی «وأنا ابن خمس سنين»، معترضه است.] حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ : أَخْبَرَنَا عَبْدُ …
👏11
🔰 روایات صحیح ومعتبر شیعه 🛑 💦 مبنی بر شـستن پاها در وضو 💦 1. عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ آبَائِهِ عَنْ عَلِيٍّ قَالَ : جَلَسْتُ أَتَوَضَّأُ وَأَقْبَلَ رَسُولُاللَّهِ ﷺ حِينَ ابْتَدَأْتُ فِي الْوُضُوءِ. فَقَالَ لِي تَمَضْمَضْ وَاسْتَنْشِقْ وَاسْتَنَّ. ثُمَّ غَسَلْتُ وَجْهِي ثَلَاثاً. فَقَالَ قَدْ يُجْزِيكَ مِنْ ذَلِكَ الْمَرَّتَانِ. قَالَ فَغَسَلْتُ ذِرَاعَيَّ وَمَسَحْتُ بِرَأْسِي مَرَّتَيْنِ. فَقَالَ قَدْ يُجْزِ…
👏7❤5👌2🕊1🤩1🥰1
1⃣1⃣ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ تَخَلَّفَ عَنَّا النَّبِىُّ ﷺ فِي سَفْرَةٍ سَافَرْنَاهَا. فَأَدْرَكَنَا وَقَدْ أَرْهَقَتْنَا الصَّلاَةُ وَنَحْنُ نَتَوَضَّأُ. فَجَعَلْنَا نَمْسَحُ عَلَى أَرْجُلِنَا، فَنَادَى بِأَعْلَى صَوْتِهِ : وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ. مَرَّتَيْنِ أَوْ ثَلاَثًا. ✍🏻 حضرت عبدالله بن عَمرو {رَضِيَ اللهُ عَنْهُمَا} فرمود : نماز عصرمان دیر شده بود. لذا وضو گرفتيم و [از روی عجله] فقط…
❤8
🔟 حَدَّثَنَا مُسَدَّدٌ قَالَ : حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ {رَضِيَ اللهُ عَنْهُ} قَالَ : «كَانَ النَّبِيُّ ﷺ بَارِزًا يَوْمًا لِلنَّاسِ، فَأَتَاهُ جِبْرِيلُ فَقَالَ : مَتَى السَّاعَةُ؟ قَالَ : مَا الْمَسْؤُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ، وَسَأُخْبِرُكَ عَنْ أَشْرَاطِهَا : إِذَا وَلَدَتِ الْأَمَةُ رَبَّهَا. 📗 صحيح…
❤7👏1
9⃣ حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ قَالَ : حَدَّثَنَا شُعْبَةُ عَنْ زُبَيْدٍ قَالَ : سَأَلْتُ أَبَاوَائِلٍ عَنْ المُرْجِئَةِ فَقَالَ : حَدَّثَنِي عَبْدُ اللَّهِ أَنَّ النَّبِيَّ ﷺ قَالَ : سِبَابُ المُسْلِمِ فُسُوقٌ، وَقِتَالُهُ كُفْرٌ. ✍🏻 حضرت عبدالله بن مسعود {رَضِيَ اللهُ عَنْه} روايت میکند که پیامبر خدا ﷺ فرمود : دشنام به مسلمان، فسق است و قتال با مسلمان، کفر. 📗 صحیح البخاري ١٩/١ ▬▭▬▭▬▭▬ 🔺 رافضی اشکال کرد…
❤5👏1
8⃣ حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، سَمِعَ جَعْفَرَ بْنَ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، أَخْبَرَنَا قَيْسُ بْنُ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّ رَجُلًا مِنَ الْيَهُودِ قَالَ لَهُ : يَا أَمِيرَ الْمُؤْمِنِينَ، آيَةٌ فِي كِتَابِكُمْ تَقْرَءُونَهَا لَوْ عَلَيْنَا مَعْشَرَ الْيَهُودِ نَزَلَتْ لَاتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا، قَالَ : أَيُّ آيَةٍ؟ قَالَ : {الْيَوْمَ …
❤8👏1
7⃣ حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى عَنْ هِشَامٍ قَالَ : أَخْبَرَنِي أَبِي عَنْ عَائِشَةَ ، أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا وَعِنْدَهَا امْرَأَةٌ، قَالَ : مَنْ هَذِهِ؟ قَالَتْ : فُلَانَةُ، تَذْكُرُ مِنْ صَلَاتِهَا. قَالَ : مَهْ، عَلَيْكُمْ بِمَا تُطِيقُونَ؛ فَوَاللَّهِ لَا يَمَلُّ اللَّهُ حَتَّى تَمَلُّوا. 📚 صحيح البخاري / ج١ ص١٧ ح٤٣ ▬▭▬▭▬▭▬ 🔺 رافضی بر این حدیثشریف اشکال کرده که دلالت …
👌7👏1
🐫 خلاصهای از ماجرای فتنهی جمل 🐪 ⭕️ آن عدّه اراذل و اوباش که بر حضرت عثمان، خروج کرده بودند و ایشان را به شهادت رساندند، به بصره فرار کردند. ❇️ در این حین، با حضرت علی بیعت شد. نخستین کسی که با ایشان بیعت کرد، حضرت طلحه بود. و نیز حضرت زبیر بن العوّام. امالمؤمنین عائشه نیز در مکّه بود و مردم را تشویق و ترغیب میکرد که بعد از حضرت عثمان، با حضرت علی بیعت کنید و ایشان به خلافت برسد. نهایتاً حضرت علی به خلافت رسید.…
❤13
6⃣ عَنِ الْأَحْنَفِ بْنِ قَيْسٍ قَالَ : ذَهَبْتُ لِأَنْصُرَ هَذَا الرَّجُلَ، فَلَقِيَنِي أَبُوبَكْرَةَ، فَقَالَ : أَيْنَ تُرِيدُ؟ قُلْتُ : أَنْصُرُ هَذَا الرَّجُلَ. قَالَ : ارْجِعْ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ : إِذَا الْتَقَى الْمُسْلِمَانِ بِسَيْفَيْهِمَا، فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ. فَقُلْتُ : يَا رَسُولَ اللهِ، هَذَا الْقَاتِلُ، فَمَا بَالُ الْمَقْتُولِ؟ قَالَ : إِنَّهُ كَانَ حَرِيصًا …
❤8👏2
موضع اهل سنت ایران در قبال جنگ ایران و اسرائیل بایستی چگونە باشد؟ فتوای ماموستا کریکار (فك الله أسرَه) در سال ۱۳۹٨. زیرنویس برای نخستین بار. خلاصهی فتوا: حمایت و پشتیبانی از رژیم اسرائیل در مواجهه با کشورهای اسلامی (از جملە ایران)، بە اجماع تمامی علمای اسلام کفر و ارتداد محسوب میگردد.
👌7
5⃣ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ {رَضِيَ اللهُ عَنْهُ} أَنَّهُ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ : بَيْنَا أَنَا نَائِمٌ، رَأَيْتُ النَّاسَ عُرِضُوا عليَّ وَعَلَيْهِمْ قُمُصٌ، فَمِنْهَا مَا يَبْلُغُ الثَّدْيَ، وَمِنْهَا مَا يَبْلُغُ دُونَ ذَلِكَ، وَعُرِضَ عليَّ عُمَرُ بْنُ الْخَطَّابِ، وَعَلَيْهِ قَمِيصٌ يَجْتَرُّهُ. قَالُوا : فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ؟ قَالَ ﷺ : الدِّينَ. 🕌 از حضرت ابوسعید خُ…
👍9❤1👏1
Showing the 12 most recent of 20 posts we hold for @fatholbari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,026,671 of 1,183,361entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“طنین باری ﷻ در شرح صحيح بخاری” (@fatholbari), 233 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/fatholbari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.