Channel
@eyadabd
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
46subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001975972136 |
|---|---|
| Type | Channel |
| Username | @eyadabd |
| Description | قناة تعنى باللطائف القرآنية وبيان القرآن |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/eyadabd |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 14:01 | 46 | no change |
| 8 Aug 2026, 07:47 | 46 | first reading |
20 posts held, back to 28 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (28 June 2026 – 5 August 2026) |
| Views total | 253 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 14:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
وَلَوۡلَاۤ أَن ثَبَّتۡنَـٰكَ لَقَدۡ كِدتَّ تَرۡكَنُ إِلَیۡهِمۡ شَیۡـࣰٔا قَلِیلًا﴿ ٧٤ ﴾ إِذࣰا لَّأَذَقۡنَـٰكَ ضِعۡفَ ٱلۡحَیَوٰةِ وَضِعۡفَ ٱلۡمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَیۡنَا نَصِیرࣰا﴿ ٧٥ ﴾ وَإِن كَادُوا۟ لَیَسۡتَفِزُّونَكَ مِنَ ٱلۡأَرۡضِ لِیُخۡرِجُوكَ مِنۡهَاۖ وَإِذࣰا لَّا یَلۡبَثُونَ خِلَـٰفَكَ إِلَّا قَلِیلࣰا﴿ ٧٦ ﴾ سُنَّةَ مَن قَدۡ أَرۡسَلۡنَا قَبۡلَكَ مِن رُّسُلِنَاۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحۡوِیلًا…
Signed Eyad Khandakjy
وَكَأَیِّن مِّنۡ ءَایَةࣲ فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ یَمُرُّونَ عَلَیۡهَا وَهُمۡ عَنۡهَا مُعۡرِضُونَ﴿ ١٠٥ ﴾ وَمَا یُؤۡمِنُ أَكۡثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشۡرِكُونَ﴿ ١٠٦ ﴾ يُوسُف
Signed Eyad Khandakjy
فَخَرَجَ مِنۡهَا خَاۤىِٕفࣰا یَتَرَقَّبُۖ قَالَ رَبِّ نَجِّنِی مِنَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِینَ﴿ ٢١ ﴾وَلَمَّا تَوَجَّهَ تِلۡقَاۤءَ مَدۡیَنَ قَالَ عَسَىٰ رَبِّیۤ أَن یَهۡدِیَنِی سَوَاۤءَ ٱلسَّبِیلِ﴿ ٢٢ ﴾ وَلَمَّا وَرَدَ مَاۤءَ مَدۡیَنَ وَجَدَ عَلَیۡهِ أُمَّةࣰ مِّنَ ٱلنَّاسِ یَسۡقُونَ وَوَجَدَ مِن دُونِهِمُ ٱمۡرَأَتَیۡنِ تَذُودَانِۖ قَالَ مَا خَطۡبُكُمَاۖ قَالَتَا لَا نَسۡقِی حَتَّىٰ یُصۡدِرَ ٱلرِّعَاۤءُۖ وَأَبُونَا شَیۡخࣱ…
Signed Eyad Khandakjy
🌹 وكيف تصبر ؟ 🌹 قال تعالى " قَالَ لَهُۥ مُوسَىٰ هَلۡ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمۡتَ رُشۡدٗا، قَالَ إِنَّكَ لَن تَسۡتَطِيعَ مَعِيَ صَبۡرٗا ، وَكَيۡفَ تَصۡبِرُ عَلَىٰ مَا لَمۡ تُحِطۡ بِهِۦ خُبۡرٗا" 66- 68 العارف الخضر بشر عالم بما يصلح البشر هو تعلم الرشد من لدن عليم حكيم يقضي بقدر في كهفنا بيان لأثر الخبر فنحن في طريقنا نصبر إن عرفنا الطريق لكننا نصير في هيجان إن فقدنا الأثر هذا ما علمه الخضر ل…
Signed Eyad Khandakjy
یَـٰبَنِیۤ ءَادَمَ لَا یَفۡتِنَنَّكُمُ ٱلشَّیۡطَـٰنُ كَمَاۤ أَخۡرَجَ أَبَوَیۡكُم مِّنَ ٱلۡجَنَّةِ یَنزِعُ عَنۡهُمَا لِبَاسَهُمَا لِیُرِیَهُمَا سَوۡءَ ٰ تِهِمَاۤۚ إِنَّهُۥ یَرَىٰكُمۡ هُوَ وَقَبِیلُهُۥ مِنۡ حَیۡثُ لَا تَرَوۡنَهُمۡۗ إِنَّا جَعَلۡنَا ٱلشَّیَـٰطِینَ أَوۡلِیَاۤءَ لِلَّذِینَ لَا یُؤۡمِنُونَ﴿ ٢٧ ﴾ الأَعۡرَافِ
Signed Eyad Khandakjy
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ أَلۡهَىٰكُمُ ٱلتَّكَاثُرُ﴿ ١ ﴾ حَتَّىٰ زُرۡتُمُ ٱلۡمَقَابِرَ﴿ ٢ ﴾ كَلَّا سَوۡفَ تَعۡلَمُونَ﴿ ٣ ﴾ ثُمَّ كَلَّا سَوۡفَ تَعۡلَمُونَ﴿ ٤ ﴾ كَلَّا لَوۡ تَعۡلَمُونَ عِلۡمَ ٱلۡیَقِینِ﴿ ٥ ﴾ لَتَرَوُنَّ ٱلۡجَحِیمَ﴿ ٦ ﴾ ثُمَّ لَتَرَوُنَّهَا عَیۡنَ ٱلۡیَقِینِ﴿ ٧ ﴾ ثُمَّ لَتُسۡـَٔلُنَّ یَوۡمَىِٕذٍ عَنِ ٱلنَّعِیمِ﴿ ٨ ﴾ التَّكَاثُر
Signed Eyad Khandakjy
أَمۡ حَسِبَ ٱلَّذِینَ ٱجۡتَرَحُوا۟ ٱلسَّیِّـَٔاتِ أَن نَّجۡعَلَهُمۡ كَٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَوَاۤءࣰ مَّحۡیَاهُمۡ وَمَمَاتُهُمۡۚ سَاۤءَ مَا یَحۡكُمُونَ﴿ ٢١ ﴾ الجَاثِيَة
Signed Eyad Khandakjy
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ وَٱلسَّمَاۤءِ ذَاتِ ٱلۡبُرُوجِ﴿ ١ ﴾ وَٱلۡیَوۡمِ ٱلۡمَوۡعُودِ﴿ ٢ ﴾ وَشَاهِدࣲ وَمَشۡهُودࣲ﴿ ٣ ﴾ قُتِلَ أَصۡحَـٰبُ ٱلۡأُخۡدُودِ﴿ ٤ ﴾ ٱلنَّارِ ذَاتِ ٱلۡوَقُودِ﴿ ٥ ﴾ إِذۡ هُمۡ عَلَیۡهَا قُعُودࣱ﴿ ٦ ﴾ وَهُمۡ عَلَىٰ مَا یَفۡعَلُونَ بِٱلۡمُؤۡمِنِینَ شُهُودࣱ﴿ ٧ ﴾ وَمَا نَقَمُوا۟ مِنۡهُمۡ إِلَّاۤ أَن یُؤۡمِنُوا۟ بِٱللَّهِ ٱلۡعَزِیزِ ٱلۡحَمِیدِ﴿ ٨ ﴾ ٱلَّذِی لَهُۥ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱ…
Signed Eyad Khandakjy
وَٱلَّذِینَ كَفَرُوۤا۟ أَعۡمَـٰلُهُمۡ كَسَرَابِۭ بِقِیعَةࣲ یَحۡسَبُهُ ٱلظَّمۡـَٔانُ مَاۤءً حَتَّىٰۤ إِذَا جَاۤءَهُۥ لَمۡ یَجِدۡهُ شَیۡـࣰٔا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥۗ وَٱللَّهُ سَرِیعُ ٱلۡحِسَابِ﴿ ٣٩ ﴾ أَوۡ كَظُلُمَـٰتࣲ فِی بَحۡرࣲ لُّجِّیࣲّ یَغۡشَىٰهُ مَوۡجࣱ مِّن فَوۡقِهِۦ مَوۡجࣱ مِّن فَوۡقِهِۦ سَحَابࣱۚ ظُلُمَـٰتُۢ بَعۡضُهَا فَوۡقَ بَعۡضٍ إِذَاۤ أَخۡرَجَ یَدَهُۥ لَمۡ یَكَدۡ یَرَىٰهَاۗ وَمَن لَّم…
Signed Eyad Khandakjy
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ خُذُوا۟ حِذۡرَكُمۡ فَٱنفِرُوا۟ ثُبَاتٍ أَوِ ٱنفِرُوا۟ جَمِیعࣰا﴿ ٧١ ﴾ وَإِنَّ مِنكُمۡ لَمَن لَّیُبَطِّئَنَّ فَإِنۡ أَصَـٰبَتۡكُم مُّصِیبَةࣱ قَالَ قَدۡ أَنۡعَمَ ٱللَّهُ عَلَیَّ إِذۡ لَمۡ أَكُن مَّعَهُمۡ شَهِیدࣰا﴿ ٧٢ ﴾ وَلَىِٕنۡ أَصَـٰبَكُمۡ فَضۡلࣱ مِّنَ ٱللَّهِ لَیَقُولَنَّ كَأَن لَّمۡ تَكُنۢ بَیۡنَكُمۡ وَبَیۡنَهُۥ مَوَدَّةࣱ یَـٰلَیۡتَنِی كُنتُ مَعَهُمۡ فَأَفُوزَ فَوۡزًا عَظِیمࣰا﴿…
Signed Eyad Khandakjy
وَلَا تُجَـٰدِلۡ عَنِ ٱلَّذِینَ یَخۡتَانُونَ أَنفُسَهُمۡۚ إِنَّ ٱللَّهَ لَا یُحِبُّ مَن كَانَ خَوَّانًا أَثِیمࣰا﴿ ١٠٧ ﴾ یَسۡتَخۡفُونَ مِنَ ٱلنَّاسِ وَلَا یَسۡتَخۡفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمۡ إِذۡ یُبَیِّتُونَ مَا لَا یَرۡضَىٰ مِنَ ٱلۡقَوۡلِۚ وَكَانَ ٱللَّهُ بِمَا یَعۡمَلُونَ مُحِیطًا﴿ ١٠٨ ﴾ هَـٰۤأَنتُمۡ هَـٰۤؤُلَاۤءِ جَـٰدَلۡتُمۡ عَنۡهُمۡ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا فَمَن یُجَـٰدِلُ ٱللَّهَ عَنۡهُمۡ یَوۡمَ ٱلۡ…
Signed Eyad Khandakjy
Photo, posted without a caption
Signed Eyad Khandakjy
Showing the 12 most recent of 20 posts we hold for @eyadabd. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 858,993 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“تأملاتي — إياد خندقجي” (@eyadabd), 46 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/eyadabd.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.