Channel
@ethiobookclub2
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,318subscribers
+64 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002203786603 |
|---|---|
| Type | Channel |
| Username | @ethiobookclub2 |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/ethiobookclub2 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 14:38 | 4,318 | +23 |
| 13 Aug 2026, 05:47 | 4,295 | +20 |
| 10 Aug 2026, 11:11 | 4,275 | +21 |
| 7 Aug 2026, 05:28 | 4,254 | no change |
| 7 Aug 2026, 04:02 | 4,254 | first reading |
21 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 5 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 21 (12 July 2026 – 7 August 2026) |
| Views total | 14,260 |
| Reactions total | 181 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 12:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
224 reactions across 21 posts, in 3 distinct kinds. The most used accounts for 98.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 221 | 98.7% | |
| 👍 | 2 | 0.893% | |
| 🤗 | 1 | 0.446% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 224reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 12 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
2/12/2018 ዮሐንስ 8:1-12 ኢየሱስ ግን ወደ ደብረ ዘይት ሄደ። ማለዳም ደግሞ ወደ መቅደስ ደረሰ ሕዝቡም ሁሉ ወደ እርሱ መጡ። ተቀምጦም ያስተምራቸው ነበር። ጻፎችና ፈሪሳውያንም በምንዝር የተያዘችን ሴት ወደ እርሱ አመጡ በመካከልም እርሱዋን አቁመው፦ “መምህር ሆይ፥ ይህች ሴት ስታመነዝር ተገኝታ ተያዘች። ሙሴም እንደነዚህ ያሉት እንዲወገሩ በሕግ አዘዘን፤ አንተስ ስለ እርስዋ ምን ትላለህ?” አሉት። የሚከሱበትንም እንዲያገኙ ሊፈትኑት ይህን አሉ። ኢየሱስ ግን ጐንበስ ብሎ በጣቱ በምድር ላይ ጻፈ፤ መላልሰው በጠየቁት ጊዜ ግን ቀና ብሎ፦ “ከእናንተ ኃጢአት የሌለበት አስቀድሞ በድንጋይ ይውገራት፡” አላቸው። ደግሞም ጐንበስ ብሎ…
❤9
ወፌ ሰንብታ ሰንብታ መጣች በፍልሰታ
❤4
01/12/2018 ዮሐንስ 19:38-ፍጻሜ ከዚህም በኋላ አይሁድን ስለ ፈራ በስውር የኢየሱስ ደቀ መዝሙር የነበረ የአርማትያስ ዮሴፍ የኢየሱስን ሥጋ ሊወስድ ጲላጦስን ለመነ፤ ጲላጦስም ፈቀደለት። ስለዚህም መጥቶ የኢየሱስን ሥጋ ወሰደ። ደግሞም አስቀድሞ በሌሊት ወደ ኢየሱስ መጥቶ የነበረ ኒቆዲሞስ መቶ ንጥር የሚያህል የከርቤና የእሬት ቅልቅል ይዞ መጣ። የኢየሱስንም ሥጋ ወስደው እንደ አይሁድ አገናነዝ ልማድ ከሽቱ ጋር በተልባ እግር ልብስ ከፈኑት። በተሰቀለበትም ስፍራ አትክልት ነበረ፥ በአትክልቱም ማንም ገና ያልተቀበረበት አዲስ መቃብር ነበረ። ስለዚህ መቃብሩ ቅርብ ነበረና ስለ አይሁድ ማዘጋጀት ቀን ኢየሱስን በዚያ አኖሩት........ …
❤11
30/11/2018 ማርቆስ 4:35-ፍጻሜ ያንጊዜም ሲመሽ ደቀ መዛሙርቱን፥ “ወደ ማዶ እንሻገር” አላቸው። ሕዝቡንም አሰናበተና በታንኳ ወሰዱት፤ ከእነርሱም ጋር ሌሎች ታንኳዎች ነበሩ። ጽኑ ዐውሎ ነፋስም ተነሣ፤ ከሞገዱም የተነሣ ውኃው ታንኳውን እስኪሞላው ድረስ ማዕበሉ ወደ ታንኳው ይገባ ነበር። እርሱ ግን በታንኳው በስተኋላ በኩል ተንተርሶ ተኝቶ ነበር፤ ቀስቅሰውም፥ “መምህር ሆይ፥ ስንሞት አያሳዝንህምን?” አሉት ተነሥቶም ነፋሱን ገሠጸው ባሕርዋንም “ዝም በዪ፥ ጸጥ በዪ” አላት ፤ ነፋሱም ዝም አለ ፍጹም ጸጥታም ሆነ። “እንዲህም አላቸው፥ “እናንተ ደካሞች፤ ምን ያስፈራችኋል? እንዲህስ እምነት የላችሁም?” ታላቅ ፍርሀትንም ፈ…
❤8
29/11/2018 ሉቃስ 12:1-13 በዚያን ጊዜ የሕዝብ አእላፍ እርስ በርሳቸው እስኪረጋገጡ ድረስ ተሰብስበው ሳሉ፥ ለደቀ መዛሙርቱ እንዲህ ይል ጀመር፦ “አስቀድማችሁ ከፈሪሳውያን እርሾ ተጠበቁ፥ እርሱም ግብዝነት ነው። ነገር ግን የማይገለጥ የተከደነ፥ የማይታወቅም የተሰወረ ምንም የለም። ስለዚህ በጨለማ የምትናገሩት ሁሉ በብርሃን ይሰማል፥ በእልፍኝም ውስጥ በጆሮ የምትናገሩት በሰገነት ላይ ይሰበካል። ለእናንተም ለወዳጆቼ እላችኋለሁ፥ ሥጋን የሚገድሉትን በኋላም አንድ ስንኳ የሚበልጥ ሊያደርጉ የማይችሉትን አትፍሩ። እኔ ግን የምትፈሩትን አሳያችኋለሁ፤ ከገደለ በኋላ ወደ ገሃነም ለመጣል ሥልጣን ያለውን ፍሩ። አዎን እላችኋለሁ፥ እር…
❤10
የዕወቀት ባለቤት ጥበብን የሚያናግር በጥልቅ ጨለማ ውስጥ ተሰውሮ የነበረውን የገለጽክልን የኃይልህን ከፍታ ለሚሰብኩ የደስታ ቃልን የምትሰጥ ። ቀድሞ ያሳድድ የነበረ ጳውሎስን በብዙ ቸርነትህ የጠራኸው የተመረጠ ዕቃም ያደረግኸው አንተ ነህ በዚህም ወደድኸው ሐዋርያ ይሆን ዘንድ የምትጠራ የመንግሥትህንም ወንጌል የሚያስተምር ይሆን ዘንድ። አምላካችን ክርስቶስ ሆይ ሰውን የምትወድ አንተ ነህ ። ቸር ሆይ ያለ ሥራ ዕውቀትን ካንተ የማይለይ ንጹሕ ሕሊናንም ስጠን ። ዛሬም ከርሱ ዘንድ በኛ ላይ የተነበበች ክብርት የምትሆን የትምህርትህን ልክ እናውቅ እናስተውል እንረዳም ዘንድ ። የሕይወት ራስ ሆይ አንተን እንደመሰለ እኛም እንደሱ በምግባር በሃይማኖት እሱን እንመ…
❤2
28/11/2018 ማቴዎስ 19:1-23 ጌታችን ኢየሱስም ይህን ነገር ከፈጸመ በኋላ ከገሊላ ተነሥቶ ወደ ይሁዳ አውራጃ ወደ ዮርዳኖስ ማዶ ደረሰ። ብዙዎች በሽተኞችም ተከተሉት፤ በዚያም ፈወሳቸው። 'ፈሪሳውያንም ሊፈትኑት ወደ እርሱ መጥተው፥ “በማናቸውም በበደለችው ሁሉ ሚስቱን ሊፈታ ለሰው ይገባልን?” አሉት። እርሱም መልሶ እንዲህ አላቸው፥ “አላነበባችሁምን? በመጀመሪያ የፈጠራቸው እርሱ ወንድና ሴት አደረጋቸው።” እንዲህም አለ፥ “ስለዚህ ሰው አባቱንና እናቱን ትቶ ሚስቱን ይከተላል፤ ሁለቱም አንድ አካል ይሆናሉ። እንኪያስ ሁለት አይደሉም፤ አንድ አካል ናቸው እንጂ፤ እግዚአብሔርም አንድ ያደረገውን ሰው አይለይ።” እነርሱም፥ “እን…
❤7
ወንድሞቼ ሆይ፥ ከእናንተ ማንም ከእውነት ቢስት አንዱም ቢመልሰው፥ ኃጢአተኛውን ከተሳሳተበት መንገድ የሚመልሰው ነፍሱን ከሞት እንዲያድን የኃጢአትንም ብዛት እንዲሸፍን ይወቅ፡፡ ያዕቆብ 5:19-20
❤19
ዕብራውያን 2:17-18 ስለዚህ የሕዝብን ኃጢአት ለማስተስረይ፥ ለእግዚአብሔር በሆነው ነገር ሁሉ የሚምርና የታመነ ሊቀ ካህናት እንዲሆን፥ በነገር ሁሉ ወንድሞቹን ሊመስል ተገባው። እርሱ ራሱ ተፈትኖ መከራን ስለ ተቀበለ የሚፈተኑትን ሊረዳቸው ይችላልና።
❤16
27/11/2018 የዕለቱ የወንጌል ክፍል ዮሐንስ 10:34-ፍጻሜ ኢየሱስም እንዲህ ብሎ መለሰላቸው፦ “እኔ፦ ‘አማልክት ናችሁ አልሁ፡’ ተብሎ በሕጋችሁ የተጻፈ አይደለምን? መጽሐፉ ሊሻር አይቻልምና እነዚያን የእግዚአብሔር ቃል የመጣላቸውን አማልክት ካላቸው፥ የእግዚአብሔር ልጅ ነኝ፡ ስላልሁ እናንተ አብ የቀደሰውን ወደ ዓለምም የላከውን፦ ‘ትሳደባለህ፡’ ትሉታላችሁን? እኔ የአባቴን ሥራ ባላደርግ አትመኑኝ፤ ባደርገው ግን፥ እኔን ስንኳ ባታምኑ አብ በእኔ እንደ ሆነ እኔም በአብ እንደ ሆንሁ ታውቁና ታስተውሉ ዘንድ ሥራውን እመኑ።” እንግዲህ ደግመው ሊይዙት ፈለጉ፤ ከእጃቸውም ወጣ። ዮሐንስም በ…
❤5
ዘሰንበተ ክርስቲያን ማቴዎስ 8:1-ፍጻሜ ከተራራም ሲወርድ ብዙ ሰዎች ተከተሉት። "እነሆ፥ አንድ ለምጻም ሰው መጥቶ፥ “አቤቱ! ከወደድህስ እኔን ማንጻት ይቻልሃል” እያለ ሰገደለት። 'እጁንም ዘርግቶ ዳሰሰውና “እፈቅዳለሁ ንጻ” አለው፤ ያንጊዜም ከለምጹ ነጻ። 'ጌታችን ኢየሱስም፥ “ለማንም እንዳትናገር ተጠንቀቅ፣ ነገር ግን ሂድና ራስህን ለካህን አስመርምር፤ ምስክርም ሊሆንባቸው ሙሴ እንደ አዘዘ መባህን አቅርብ” አለው። ወደ ቅፍርናሆም በገባ ጊዜ የመቶ አለቃ ወደ እርሱ መጥቶ፦ “አቤቱ! ልጄ ሽባ ሆኖ እጅግ እየተጨነቀ በቤት ተኝቶአል” ብሎ ለመነው። ጌታችን ኢየሱስም “እኔ መጥቼ እፈውለዋለሁ” አለው። የመቶ አለቃውም መልሶ፥ “አቤቱ!…
❤9
25/11/2018 ማርቆስ 13:5-14 ኢየሱስም መልሶ እንዲህ ይላቸው ጀመር፦ “ማንም እንዳያስታችሁ ተጠንቀቁ። ብዙዎች፦ ‘እኔ ነኝ፡’ እያሉ በስሜ ይመጣሉና፥ ብዙዎችንም ያስታሉ። ጦርንም የጦርንም ወሬ በሰማችሁ ጊዜ አትደንግጡ፤ ይህ ሊሆን ግድ ነውና፥ ነገር ግን መጨረሻው ገና ነው። ሕዝብ በሕዝብ ላይ መንግሥትም በመንግሥት ላይ ይነሣልና፤ በልዩ ልዩ ስፍራ የምድር መናወጥ ይሆናል፤ ራብ ይሆናል፤ እነዚህ የምጥ ጣር መጀመሪያ ናቸው። እናንተ ግን ለራሳችሁ ተጠንቀቁ፤ ወደ ሸንጎ አሳልፈው ይሰጡአችኋል በምኵራብም ትገረፋላችሁ ምስክርም ይሆንባቸው ዘንድ ስለ እኔ በገዥዎችና በነገሥታት ፊት ትቆማላችሁ። አስቀድሞም ወንጌል ለአሕዛብ …
❤8👍1
Showing the 12 most recent of 21 posts we hold for @ethiobookclub2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 369,808 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“በእንተ ቅዱሳን መጻሕፍት ( BOOK CLUB )” (@ethiobookclub2), 4,318 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/ethiobookclub2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.