አዲሱ ቻናላችንን ተቀላቀሉ https://t.me/ethiobookclub2
👍7
Signed samuel

Channel
@EthioBooksClub
On this record: Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
3,803subscribers
+14 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001682586541 |
|---|---|
| Type | Channel |
| Username | @EthioBooksClub |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/EthioBooksClub |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 22:17 | 3,803 | +2 |
| 13 Aug 2026, 09:35 | 3,801 | +7 |
| 10 Aug 2026, 12:02 | 3,794 | +8 |
| 7 Aug 2026, 22:32 | 3,786 | -3 |
| 7 Aug 2026, 04:01 | 3,789 | first reading |
20 posts held, back to 9 July 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 August 2024. An engagement rate over an empty window would be a number about nothing.
223 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 49.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 111 | 49.8% | |
| 👍 | 92 | 41.3% | |
| 😁 | 10 | 4.48% | |
| 🙏 | 9 | 4.04% | |
| 🥰 | 1 | 0.448% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 223reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 July 2024 to 14 August 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
አዲሱ ቻናላችንን ተቀላቀሉ https://t.me/ethiobookclub2
👍7
Signed samuel
https://t.me/ethiobookclub2
❤2😁1
Signed samuel
ሁላቹም ከዚ ቻናል leave በማለት ተባበሩን በሌላ ሰው ቁጥጥር ስላለ መደለቱ ስላስቸገረኝ leave በማለት ተባበሩን
😁9👍5❤2
Signed Samuel
ይሄ ነገ ይደለታል ከላይ የላኩት link አዲስ የተከፈተው ነው ሰዎችን ጋብዙ እናንተም ተቀላቀሉ
👍2
Signed Samuel
https://t.me/onlyeotc_books በዚ link ተቀላቀሉ
👍9❤1
Signed Samuel
ይሄ ቻናል ከተከፈተ ከ 15/04/2015 እስካሁን ድረስ መጽሐፍትን እና የዕለቱን ግጻዌ ሲለቀቅ ቆይቷል በዚ ጊዜ ለነበረን ቆይታ ከልብ አመሰግናለሁ ከዚ በኋላ ይሄን ቻናል ማስተዳደር ስላልቻልኩ ( ማለትም የተከፈተበት የነበረው አካውንት ስለተደለተ ) ቻናሉን ለመደለት ተገድጃለው ከነገ ጀምሮ ቻናሉ የማይኖር ይሆናል የየዕለቱን ወንጌል ለማንበብ ከላይ ግጻዌ አለ ተጠቀሙ
👍6🥰1
Signed Samuel
ነገ ሐምሌ 15 የጸጋህን ማእበል ግታልኝ ብሎ እስከመጸለይ የደረሰው ብዙ ድርሳናትን እና ተግሣጻትን የደረሰው በጉባኤ ኒቂያ ከ 318 ሊቃውንት ጋር የነበረው የውዳሴ ማርናም ደራሲ የቅዱስ ኤፍሬም የእረፍቱ በዓል ነው ከቻላቹ ነገ የሰባቱን ቀን ውዳሴ ማርያም በማድረስ ታላቁን ቅዱስ ዘክረን ከበረከቱ እንካፈል የቅዱሱ በረከት አይለየን
❤43🙏5👍3
Signed Samuel
15/11/2016 የዕለቱ የወንጌል ክፍል ማቴዎስ 4:17-21 ከዚያ ዘመን ጀምሮ ኢየሱስ፦ “መንግሥተ ሰማያት ቀርባለችና ንስሐ ግቡ፡” እያለ ይሰብክ ጀመር። በገሊላ ባሕር አጠገብ ሲመላለስም ሁለት ወንድማማች ጴጥሮስ የሚሉትን ስምዖንን ወንድሙንም እንድርያስን መረባቸውን ወደ ባሕር ሲጥሉ አየ፥ ዓሣ አጥማጆች ነበሩና። እርሱም፦ “በኋላዬ ኑና ሰዎችን አጥማጆች እንድትሆኑ አደርጋችኋለሁ፡” አላቸው። ወዲያውም መረባቸውን ትተው ተከተሉት። ሮሜ 1:18-26 ዓዲ ኤፌሶን 5:7-21 ያዕቆብ 5:12-17 ሐዋ.ሥራ 9:22-30 ምስባክ …
👍11❤2
Signed Samuel
ይሄ የ 14 ግጻዌ ነው የሰንበትን ግጻዌ ነገ በቅዳሴ መስማት ትችላላቹ
❤4
Signed Samuel
14/11/2016 የዕለቱ የወንጌል ክፍል ማቴዎስ 13:1-10 በዚያን ቀን ኢየሱስ ከቤት ወጥቶ በባሕር አጠገብ ተቀመጠ፤ እርሱም በታንኳ ገብቶ እስኪቀመጥ ድረስ ብዙ ሰዎች ወደ እርሱ ተሰበሰቡ፥ ሕዝቡም ሁሉ በወደቡ ቆመው ነበር። በምሳሌም ብዙ ነገራቸው፥ እንዲህም አላቸው፦ “እነሆ፥ ዘሪ ሊዘራ ወጣ። እርሱም ሲዘራ አንዳንዱ በመንገድ ዳር ወደቀ፥ ወፎችም መጥተው በሉት። ሌላውም ብዙ መሬት በሌለበት በጭንጫ ላይ ወደቀ፤ ጥልቅ መሬትም ስላልነበረው ወዲያው በቀለ፥ “ፀሐይ በወጣ ጊዜ ግን ጠወለገ፥ ሥርም ስላልነበረው ደረቀ። ሌላውም በእሾህ መካከል ወደቀ፥ እሾህም ወጣና አነቀው። ሌላውም…
👍6
Signed Samuel
13/11/2016 የዕለቱ የወንጌል ክፍል ማቴዎስ 10:32-ፍጻሜ ስለዚህ በሰው ፊት ለሚመሰክርልኝ ሁሉ እኔ ደግሞ በሰማያት ባለው በአባቴ ፊት እመሰክርለታለሁ፤ በሰው ፊትም የሚክደኝን ሁሉ እኔ ደግሞ በሰማያት ባለው በአባቴ ፊት እክደዋለሁ። በምድር ላይ ሰላምን ለማምጣት የመጣሁ አይምሰላችሁ፤ ሰይፍን እንጂ ሰላምን ለማምጣት አልመጣሁም። ሰውን ከአባቱ፥ ሴት ልጅንም ከእናትዋ፥ ምራትንም ከአማትዋ እለያይ ዘንድ መጥቻለሁና፤ ለሰውም ቤተ ሰዎቹ ጠላቶች ይሆኑበታል። “ከእኔ ይልቅ አባቱን ወይም እናቱን የሚወድ ለእኔ ሊሆን አይገባውም፤ ከእኔ ይልቅም ወንድ ልጁን ወይም ሴት ልጁን የሚወድ ለእኔ ሊ…
❤15👍1
Signed Samuel
12/11/2016 የዕለቱ የወንጌል ክፍል ሉቃስ 18:1-9 ሳይታክቱም ዘወትር ሊጸልዩ እንዲገባቸው የሚል ምሳሌን ነገራቸው፥ እንዲህ ሲል፦ “በአንዲት ከተማ እግዚአብሔርን የማይፈራ ሰውንም የማያፍር አንድ ዳኛ ነበረ። በዚያችም ከተማ አንዲት መበለት ነበረች፥ ወደ እርሱም እየመጣች፦ ‘ከባላጋራዬ ፍረድልኝ፡’ ትለው ነበር። አያሌ ቀንም አልወደደም፤ ከዚህ በኋላ ግን በልቡ፦ ‘ምንም እግዚአብሔርን ባልፈራ ሰውንም ባላፍር፥ ይህች መበለት ስለምታደክመኝ ሁልጊዜም እየመጣች እንዳታውከኝ እፈርድላታለሁ፡’ አለ።” ጌታም አለ፦ “ዓመፀኛው ዳኛ ያለውን ስሙ። እግዚአብሔር እንኪያስ ቀንና ሌሊት…
❤9👍7
Signed Samuel
Showing the 12 most recent of 20 posts we hold for @EthioBooksClub. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,172,789 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@EthioBooksClub named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“Book club” (@EthioBooksClub), 3,803 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/EthioBooksClub.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.