قال العلامة ابن باز رحمه الله تعالى: « فمن صدق مع الله وأخلص لله وفقه الله، وأعانه وبارك في جهوده وهدى به الأمة، وجعل له لسان صدق في العالمين بسبب صدقه وإخلاصه». [ مجموع الفتــاوى (ج٢٧/ص٢٣)].

Channel
« احْرِصْ علَى ما يَنْفَعُكَ »
@ehresala
On this record: Growth · Engagement · Posts · Citations · Cite this entry
258subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001580461607 |
|---|---|
| Type | Channel |
| Username | @ehresala |
| Created | Between 1 August 2021 and 31 January 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/ehresala |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 21:06 | 258 | no change |
| 10 Aug 2026, 14:46 | 258 | first reading |
Engagement
20 posts held, back to 7 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 24.6%
- avg views ÷ 258 subscribers
- Avg views / post
- 63.4
- 7 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 7
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 20 (7 May 2026 – 9 August 2026) |
| Views total | 444 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 14:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
قال ابن تيمية رحمه الله: "مَن أعرض عن نور السُّنَّة التي بعث الله بها رسوله؛ فإنه يقع في ظلمات البدع، ظلمات بعضها فوق بعض". • منهاج السنة النبوية (٤٤٢/٦)
• الدَّاء والدَّواء ، لابن القيِّم ( ٢٣٦ )
ذكر أن عمر بن الخطَّاب - رَضي الله عنه - افتقد رجلاً من أهل الشام كان يحضر مجلسه فقال للصَّحابة : مافعلَ فلانٌ بن فلان؟ قالوا: يا أمير المؤمنين تتابع في الشَّرَاب - أي الخمر - فلم نرهُ منذ أيَّـــــام. فدعا عُمر كاتبه فقَال: اكتب من عمر بن الخطَّاب إلىٰ فلان ابن فلان، سَلامٌ عليك، [ أما بعد ] : فإني أحمد إليك الله الذي لا إله إلا هو، غافر الذنب وقابل التوب، شديد العقاب، ذي الطَّوْل، لا إله إلا هوَ إليهِ المَـصي…
Sticker, posted without a caption
قال تعالى: ﴿إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا﴾ قال ابن القيم رحمه الله: «أي: يُلْقِي بينهم المحبة، فيُحبّ بعضهم بعضًا، فيتراحمون، ويتعاطفون، بما جعل الله لبعضهم في قلوب بعضٍ من المحبة». وقال ابن عباس: «يُحبّهم ويحبّبُهم إلى عباده». إغاثة اللهفان (٢/ ٨٨٥)
قال ابن القيم - رحمه الله - : " وليس على العبد شيء أضرُّ مِن إطلاق البصر، فإنه يوقع الوحشة بين العبد وبين ربه ". • الداء والدواء (٤١٦)
قَالَ الشَّيْخُ عَبْدُ السَّلَامِ بْنُ بَرْجِسٍ -رَحِمَهُ اللهُ-: «فِي هٰذَا الزَّمَانِ اخْتَلَّ مِعْيَارُ كَثِيرٍ مِنَ العَامَّةِ فِي تَقْيِيمِ العُلَمَاءِ، فَجَعَلُوا كُلَّ مَنْ وَعَظَ مَوْعِظَةً بَلِيغَةً، أَوْ أَلْقَى مُحَاضَرَةً هَادِفَةً، أَوْ خَطَبَ الجُمُعَةَ مُرْتَجِلًا، عَالِمًا يُرْجَعُ إِلَيْهِ فِي الإِفْتَاءِ، وَيُؤْخَذُ العِلْمُ عَنْهُ. وَهٰذِهِ رَزِيَّةٌ مُؤْلِمَةٌ، وَظَاهِرَةٌ مُزْرِيَةٌ، تَطَايَرَ …
احرص على ظهور أثر العلم عليك الشيخ صالح اللحيدان-رحمه الله -
أَخَذَ حُذَيْفَةُ بْنُ الْيَمَانِ رَضِيَ اللَّهُ عَنْهُ حَجَرَيْنِ، فَوَضَعَ أَحَدَهُمَا عَلَى الْآخَرِ، ثُمَّ قَالَ لِأَصْحَابِهِ: «هَلْ تَرَوْنَ مَا بَيْنَ هَذَيْنِ الْحَجَرَيْنِ مِنَ النُّورِ؟» قَالُوا: يَا أَبَا عَبْدِ اللَّهِ، مَا نَرَى بَيْنَهُمَا مِنَ النُّورِ إِلَّا قَلِيلًا. قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ، لَتَظْهَرَنَّ الْبِدَعُ حَتَّى لَا يُرَى مِنَ الْحَقِّ إِلَّا قَدْرُ مَا بَيْنَ هَذَيْنِ الْحَجَرَي…
قَالَتْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فِي حَدِيثِ الْإِفْكِ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَسْأَلُ زَيْنَبَ بِنْتَ جَحْشٍ عَنْ أَمْرِي، فَقَالَ: يَا زَيْنَبُ، مَا عَلِمْتِ؟ مَا رَأَيْتِ؟ فَقَالَتْ: يَا رَسُولَ اللَّهِ، أَحْمِي سَمْعِي وَبَصَرِي، وَاللَّهِ مَا عَلِمْتُ عَلَيْهَا إِلَّا خَيْرًا. قَالَتْ : وَهِيَ الَّتِي كَانَتْ تُسَامِينِي، فَعَصَمَهَا اللَّهُ بِالْوَرَعِ. متفق عليه: ( 26…
قال أبو إدريس الخولاني - رحمه الله -: «لأن أرى في المسجد نارًا لا أستطيع إطفاءها، أحب إلي من أن أرى فيه بدعة لا أستطيع تغييرها» [ الاعتصام للشاطبي (٨٢/١) ]
Showing the 12 most recent of 20 posts we hold for @ehresala. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,024,005 of 1,336,469entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“« احْرِصْ علَى ما يَنْفَعُكَ »” (@ehresala), 258 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/ehresala.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.