قال العلامة ابن باز رحمه الله تعالى: « فمن صدق مع الله وأخلص لله وفقه الله، وأعانه وبارك في جهوده وهدى به الأمة، وجعل له لسان صدق في العالمين بسبب صدقه وإخلاصه». [ مجموع الفتــاوى (ج٢٧/ص٢٣)].

Channel
« احْرِصْ علَى ما يَنْفَعُكَ »
@ehresala
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
266subscribers
+8 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001580461607 |
|---|---|
| Type | Channel |
| Username | @ehresala |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/ehresala |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 07:38 | 266 | +4 |
| 30 Aug 2026, 13:07 | 262 | +6 |
| 24 Aug 2026, 06:55 | 256 | -1 |
| 17 Aug 2026, 10:47 | 257 | -1 |
| 10 Aug 2026, 21:06 | 258 | no change |
| 10 Aug 2026, 14:46 | 258 | first reading |
Engagement
20 posts held, back to 7 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
قال ابن تيمية رحمه الله: "مَن أعرض عن نور السُّنَّة التي بعث الله بها رسوله؛ فإنه يقع في ظلمات البدع، ظلمات بعضها فوق بعض". • منهاج السنة النبوية (٤٤٢/٦)
• الدَّاء والدَّواء ، لابن القيِّم ( ٢٣٦ )
ذكر أن عمر بن الخطَّاب - رَضي الله عنه - افتقد رجلاً من أهل الشام كان يحضر مجلسه فقال للصَّحابة : مافعلَ فلانٌ بن فلان؟ قالوا: يا أمير المؤمنين تتابع في الشَّرَاب - أي الخمر - فلم نرهُ منذ أيَّـــــام. فدعا عُمر كاتبه فقَال: اكتب من عمر بن الخطَّاب إلىٰ فلان ابن فلان، سَلامٌ عليك، [ أما بعد ] : فإني أحمد إليك الله الذي لا إله إلا هو، غافر الذنب وقابل التوب، شديد العقاب، ذي الطَّوْل، لا إله إلا هوَ إليهِ المَـصي…
Sticker, posted without a caption
قال تعالى: ﴿إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا﴾ قال ابن القيم رحمه الله: «أي: يُلْقِي بينهم المحبة، فيُحبّ بعضهم بعضًا، فيتراحمون، ويتعاطفون، بما جعل الله لبعضهم في قلوب بعضٍ من المحبة». وقال ابن عباس: «يُحبّهم ويحبّبُهم إلى عباده». إغاثة اللهفان (٢/ ٨٨٥)
قال ابن القيم - رحمه الله - : " وليس على العبد شيء أضرُّ مِن إطلاق البصر، فإنه يوقع الوحشة بين العبد وبين ربه ". • الداء والدواء (٤١٦)
قَالَ الشَّيْخُ عَبْدُ السَّلَامِ بْنُ بَرْجِسٍ -رَحِمَهُ اللهُ-: «فِي هٰذَا الزَّمَانِ اخْتَلَّ مِعْيَارُ كَثِيرٍ مِنَ العَامَّةِ فِي تَقْيِيمِ العُلَمَاءِ، فَجَعَلُوا كُلَّ مَنْ وَعَظَ مَوْعِظَةً بَلِيغَةً، أَوْ أَلْقَى مُحَاضَرَةً هَادِفَةً، أَوْ خَطَبَ الجُمُعَةَ مُرْتَجِلًا، عَالِمًا يُرْجَعُ إِلَيْهِ فِي الإِفْتَاءِ، وَيُؤْخَذُ العِلْمُ عَنْهُ. وَهٰذِهِ رَزِيَّةٌ مُؤْلِمَةٌ، وَظَاهِرَةٌ مُزْرِيَةٌ، تَطَايَرَ …
احرص على ظهور أثر العلم عليك الشيخ صالح اللحيدان-رحمه الله -
أَخَذَ حُذَيْفَةُ بْنُ الْيَمَانِ رَضِيَ اللَّهُ عَنْهُ حَجَرَيْنِ، فَوَضَعَ أَحَدَهُمَا عَلَى الْآخَرِ، ثُمَّ قَالَ لِأَصْحَابِهِ: «هَلْ تَرَوْنَ مَا بَيْنَ هَذَيْنِ الْحَجَرَيْنِ مِنَ النُّورِ؟» قَالُوا: يَا أَبَا عَبْدِ اللَّهِ، مَا نَرَى بَيْنَهُمَا مِنَ النُّورِ إِلَّا قَلِيلًا. قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ، لَتَظْهَرَنَّ الْبِدَعُ حَتَّى لَا يُرَى مِنَ الْحَقِّ إِلَّا قَدْرُ مَا بَيْنَ هَذَيْنِ الْحَجَرَي…
قَالَتْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فِي حَدِيثِ الْإِفْكِ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَسْأَلُ زَيْنَبَ بِنْتَ جَحْشٍ عَنْ أَمْرِي، فَقَالَ: يَا زَيْنَبُ، مَا عَلِمْتِ؟ مَا رَأَيْتِ؟ فَقَالَتْ: يَا رَسُولَ اللَّهِ، أَحْمِي سَمْعِي وَبَصَرِي، وَاللَّهِ مَا عَلِمْتُ عَلَيْهَا إِلَّا خَيْرًا. قَالَتْ : وَهِيَ الَّتِي كَانَتْ تُسَامِينِي، فَعَصَمَهَا اللَّهُ بِالْوَرَعِ. متفق عليه: ( 26…
قال أبو إدريس الخولاني - رحمه الله -: «لأن أرى في المسجد نارًا لا أستطيع إطفاءها، أحب إلي من أن أرى فيه بدعة لا أستطيع تغييرها» [ الاعتصام للشاطبي (٨٢/١) ]
Showing the 12 most recent of 20 posts we hold for @ehresala. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@QuranicDays7 · 29,868
Telegram ranks this channel #32 of 90 here — alongside 89 others — read 8 September 2026
@mutshabh · 43,909
Telegram ranks this channel #59 of 84 here — alongside 83 others — read 28 August 2026
@Asrarquran · 83,368
Telegram ranks this channel #76 of 90 here — alongside 89 others — read 18 August 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“« احْرِصْ علَى ما يَنْفَعُكَ »” (@ehresala), 266 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/ehresala.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.