2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 934–936 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
9 Aug 2026, 23:44
935
no change
9 Aug 2026, 17:02
935
first reading
Engagement
19 posts held, back to 21 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR · 30 days
25.6%
avg views ÷ 935 subscribers
Avg views / post
239
19 posts measured
Reaction rate
2.45%
reactions ÷ views · ER floor
Posts in window
19
of 19 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 17 of 19 measured posts that carry a reaction reading, and over those same posts' views.
What these figures were computed from
Window
Rolling 30 days · latest post in window 8 August 2026
Posts held
19 (21 July 2026 – 8 August 2026)
Views total
4,543
Reactions total
102
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
9 Aug 2026, 17:02 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
3m 30s
Average length
1m 10s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
102 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 93.1% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
95
93.1%
👍
3
2.94%
😢
2
1.96%
🥰
2
1.96%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 102reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 21 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
نقد الفقيه السيد علي السيستاني لمنهج تعويض الاسانيد:
في شهر رمضان سنة ١٣٨٣هـ الموافق سنة ١٩٦٤م كان السيد علي الحسيني السيستاني -حفظه الله- يدرس الرجال وعلوم الحديث، وتعرض في بحوثه لنقد منهج الاردبيلي -رحمه الله- ورسالته في تعويض الاسانيد الضعيفة.
هناك رسالة قررها بشكل مختصر السيد محمد الحسيني الجلالي -رحمه الله- لبحث استاذه السيد السيستاني.
قال السيد الجلالي:«وحيث ان الاستاذ المحقق السيد علي السيستاني -دام ظله- ب…
سلامٌ عليكم ورحمة اللّه تعالى وبركاته.
كيف حالكم أيّها الأطياب؟ أحاطكم اللّه تعالى بلطفه وعنايته.
لعلّ لنا عودة قريبة هنا لإتمام قراءة وشرح الأصول من الكافي الشريف، وسيكون هناك شروحات مفصّلة أكثر.
فإن شئتم البقاء شرّفتمونا، وإن تفضّلتم عليّ بنشر القناة أكرمتمونا.
جزاكم اللّه تعالى خيرًا، وأسألكم الدّعاء كثيرًا.
بيان معنى قوله تعالى في سورة الجمعة:{ فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ الله }:
في كتب التفسير معنى الاية بعد انتهاء الصلاة من يوم الجمعة يكون الانتشار في الارض وطلب الرزق.
لكن الرواية الصحيحة عن الإمام جعفر الصادق -عليه السلام- بينت ان المقصود من الاية الانتشار وطلب الرزق في يوم السبت وليس مباشرة في يوم الجمعة.
في تفسير البرهان نقلا عن خصال الصدوق بسند صحيح من طريق الخزا…
📌من أصعب المسائل التي يبتلى بها المحاور -ومن أقبح المسائل- أن يقول قولا ويتحاشى أن يتراجع عنه حتى لو أنه علم ببطلان كلامه لاحقا، فقط لكونه أظهره أمام الناس يخاف التراجع عنه.
معنى العصمة:
ما معنى قولنا إنَّ الأنبياءَ والأئمةَ عليهم السلام معصومون؟
قال الشريف المرتضى علي بن الحسين الموسوي -رحمه الله-:
«أن العصمة هي اللطف الذي يفعله الله تعالى، فيختار العبد عنده الامتناع من فعل القبيح، فيقال على هذا : إن الله تعالى عصمه بأن فعل له ما اختار عنده العدول عن القبيح، ويقال : إن العبد معصوم، لأنه اختار عند هذا الداعي الذي فعل له الامتناع من القبيح .
وأصل العصمة في موضوع اللغة المنع، يقال عصمتُ…
عصمة الإمامِ -عليه السلام- من أصولِ عقائدِنا:
قال الشريف المرتضى علي بن الحسين الموسوي -رحمه الله تعالى- (ت٤٣٦هـ):
«من أصولنا ان الإمامَ معصوم، وانه لا يحكم بالإجتهاد الذي يجوز ان يقع الخلاف فيه، بل بالنص والعلم».
[مسائل الناصريات، ص٤٤٥]
حكم الصلاة في المقبرة وبين القبور:
المشهور عند فقهاء اصحابنا كراهية الصلاة في المقبرة وبين قبرين وان يكون امام المصلي قبر، وخالف ذلك الشيخ يوسف صاحب الحدائق -رحمه الله- وذهب الى الحرمة.
جاء في مهذب الاحكام للسيد عبد الأعلى السبزواري -رحمه الله- في تعليقه على كراهية الصلاة بين القبور:
إجماعاً ونصاً، ففي حديث المناهي: «ونهى رسول الله -صلى الله عليه وآله- أن يصلي الرجل في المقابر».
للإجماع، ولقول أبي عبد الله -عليه …
الشهادة الثالثة :
روى علي بن إبراهيم بن هاشم القمي -رحمه الله- بسند صحيح -عند جمع- عن الإمام علي بن موسى الرضا، عن أبيه، عن جده، عن أبيه محمد بن علي بن الحسين -عليهم السلام- في قوله: ﴿فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا} قال: «هو لا إله إلا الله محمد رسول الله علي أمير المؤمنين ولي الله، إلى هاهنا التوحيد».
[تفسير علي بن إبراهيم، ج٢، ص٧٨١]
صحة السند بناء على مبنى علماء الرجال ممن ذهب الى وثاقة من يق…
رسالة شيخ القميين أحمد بن محمد بن عيسى الاشعري -رضي الله عنه- الى الإمام الهادي -عليه السلام- حول روايات الغلاة والباطنية:
الشيخ الكشي -طاب ثراه- بسند صحيح محمد بن مسعود قال: حدثني محمد بن نصير قال: حدثنا أحمد ابن محمد بن عيسى:
كتب إليه في قوم يتكلمون ويقرئون أحاديث ينسبونها إليك والى آبائك فيها ما تشمأز فيها القلوب ولا يجوز لنا ردها إذا كانوا يروون عن آبائك -عليهم السَّلام- ولا قبولها لما فيها.
وينسبون الأرض إل…
❤8
Showing the 12 most recent of 19 posts we hold for @dpaqc. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,091,788 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this
entry's latest reading, not the date you are reading this.
“تُرَاث الجَعْفَرِية” (@dpaqc), 935 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/dpaqc.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.