Channel
@deffah
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
138subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002232913381 |
|---|---|
| Type | Channel |
| Username | @deffah |
| Description | ابتسام؛ تبحث عن المعنى وتدوّن.. |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/deffah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 23:01 | 138 | no change |
| 7 Aug 2026, 13:55 | 138 | first reading |
20 posts held, back to 27 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 June 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
75 reactions across 18 posts, in 8 distinct kinds. The most used accounts for 84.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 63 | 84.0% | |
| 😁 | 3 | 4.00% | |
| 👍 | 2 | 2.67% | |
| 🔥 | 2 | 2.67% | |
| 🥰 | 2 | 2.67% | |
| 👌 | 1 | 1.33% | |
| 👏 | 1 | 1.33% | |
| 😢 | 1 | 1.33% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 75reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 April 2026 to 17 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عن عائشة رضي الله عنها قالت قُلْتُ لرسولِ اللهِ صلَّى اللهُ عليه وسلَّم: إنَّ ابنَ جُدعانَ في الجاهليَّةِ كان يَقري الضَّيفَ ويُحسِنُ الجوارَ ويصِلُ الرَّحِمَ فهل ينفَعُه ذلك ؟ قال: (لا إنَّه لم يقُلْ يومًا قطُّ: اللَّهمَّ اغفِرْ لي خطيئتي يومَ الدِّينِ ).
❤3
طبعاً ذيّلته بتاريخ الأول من محرم لأنه "في قانوني الخاص" ينتهي اليوم بأذان فجر اليوم التالي. فلا نزال في السليم 👍
😁3
متى فقد الأنسان قدرته على التعبير على فوضى اختلاجاته الروحيّة وصار يكتفي بطرق أخرى رمزيّة غير الكتابة؟ هذه لوحة رسمتها توثيقاً لمطلع عام هجريّ جديد، يجدّد في القلب انتماءً لأحداث وشخوص كانوا منذ ألف وأربعمائة وثمانية وأربعين، يخطّون لنا المعنى من وجودنا على هذه الأرض اليوم، الهجرة، وصاحبها الأعز في هذا الوجود، الذي جسّد لنا في ذاته كلّ فضيلة، والذي علّمنا في رمزيّة الهجرة الانتقال من الضيق إلى السعة، وهجر المساحات …
❤9
"أمس كنت خائفة من حدوث شيء، بل مرعوبة منه، لدرجة أنّه أقضّ مضجعي ولم أستطع النوم، ولم يكن في وسعي أن أتأكّد منه حتّى الصباح.. قمت لأصلي ركعتين لأطرد الخوف فقط، قرأت من سورة التوبة والحقيقة أنّني لم أجد ذرة خشوع فذهني كان مزدحمًا ممّا أخشى وقوعه.. حتّى وصلت لقوله تعالى: {قل لن يُصيبنا إلّا ما كتب الله لنا..} فوجدتُ كياني كلّه فيها وأحسستُ بقول الشاعر: «يا برد ذاك الذي قالت على كبدي..».. لم أفهم قبل هذا حقّ الفهم مر…
❤7
«يا سيدي يا رسول اللهِ يا سندي أقمتُ باسمكَ لي في غربَتِي بَلَدَا»
❤4
«شَيْخٌ بِيَثْرِبَ يَهْوَانَا وَلَمْ يَرَنَا هَذِي هَدَايَاهُ فِينَا لَمْ تَزَلْ جُدُدَا» عليه أكرم الصلاة وأزكى السلام..
❤2
«يَا مِثْلَهُ لاجِئاً يَا مِثْلَهُ تَعِبَاً كُنْ مِثْلَهُ فَارِسَاً كُنْ مِثْلَهُ نَجِدَا»
❤1
Photo, posted without a caption
❤1
"الله وليّ عمر بن الخطاب في الدّنيا والآخرة" نقش أثري مكتشف حديثًا ❤️
❤4🥰2
د. ملاك الجهني عن زوجها رحمه الله
❤5👌1
حال المرأة إزاء الرّجل في الجاهليّة – كانت زوجة أو غيرها – هي حالة كانت مختلطة بين مَظهر كرامة وتنافُس عند الرّغبة، ومظهَر استخفاف وقلّة إنصاف عند الغضب. فأمّا الأوّل [أي: مظهار الإكرام] فناشئ عمّا جُبل عليه العربيّ من الميل إلى المرأة وصدق المحبّة، فكانت المرأة مطمح نظَر الرّجل ومحلّ تنافسه؛ رغبةً في الحصول عليها بوجه من وجوه المعاشرة المعروفة عندهم، وكانت الزّوجة مرموقة من الزّوج بعيْن الاعتبار والكرامة، قال شاعرُ…
غير أن عافيتك هي أوسع لي..
❤3
Showing the 12 most recent of 20 posts we hold for @deffah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“على ضفاف الحرف” (@deffah), 138 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/deffah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.