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Channel

دارُ الحديث الصَّالحيّة

@dar_hadith_saliheia

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

964subscribers

-2 since we began measuring on 27 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002121872133
TypeChannel
Username@dar_hadith_saliheia
CreatedBetween 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded27 August 2026
Last confirmed live12 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 12 September 2026
On Telegramt.me/dar_hadith_saliheia

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

963966964.527 August 2026 — 966 subscribers27 August 2026 — 966 subscribers4 September 2026 — 963 subscribers12 September 2026 — 964 subscribers96427 August 202612 September 2026
4 measurements spanning 16 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 963–966 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Sept 2026, 08:21964+1
4 Sept 2026, 16:38963-3
27 Aug 2026, 09:00966no change
27 Aug 2026, 08:45966first reading

Engagement

20 posts held, back to 8 August 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

39 reactions across 12 posts, in 6 distinct kinds. The most used accounts for 48.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1948.7%
👍1025.6%
😢512.8%
👌25.13%
👏25.13%
😁12.56%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 39 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 8 August 2025 to 14 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

14 Aug 2026, 13:02 UTC173 viewsread 27 August 2026
Forwarded from @usvavakfiPhoto

📖 الشمائل المحمدية للإمام الترمذي رحمه الله المجلس الأول من قراءة كتاب الشمائل المحمدية للإمام الترمذي رحمه الله، على كوكبة من أهل العلم والإسناد: 🎙️ الشيخ القاضي إبراهيم الأهدل 🎙️ الشيخ الدكتور نعيم عرقسوسي 🎙️ الشيخ الدكتور محمد صالح الغرسي 🎙️ الشيخ محمد طه الخطيب 🎙️ ومن سيدخل من مشايخنا الكرام وذلك كل يوم جمعة، من الساعة 4:00 إلى الساعة 5:00 مساء، بتوقيت مكة المكرمة وإسطنبول، حرسهما الله. 🔗 رابط الغرفة: Google M

1 Jun 2026, 16:03 UTC609 viewsread 27 August 2026
Photo

عمدة الأحكام عن سيد الأنام ﷺ ومعه زوائد أحاديث الأحكام المتفق عليها من عمدة الأحكام الكبرى وبلوغ المرام للحافظ عبد الغني بن عبد الواحد المقدسي #عبدالغني_المقدسي #حديث

26 May 2026, 22:44 UTC666 views2 reactionsread 27 August 2026
Photo

الشيخ حبيب الله رحمه الله

1👍1

26 May 2026, 22:42 UTC571 views1 reactionsread 27 August 2026
Photo

أخبرني الشيخ حبيب الله قربان المظاهري المهاجر المدني (ت:1441) -وهو من تلاميذ الشيخ زكريا الكاندهلوي (ت؛1402)- قال: لحنتُ يوماً وانا أقرأ الحديث الشريف في درس شيخ الحديث مولانا الشيخ يونس جونڤوري (ت:1438)، وكنت ليلتَها مريضاً محموما؛ً فلم يتهيأ لي تحضير الدرس، والطبعةُ التي نقرأ منها في (سهارنفور) آنذاك غيرُ مشكولة.. فلما لحنتُ في الحديث غضب الشيخ غضباً شديداً وقال لي: لقد أصبحتَ الآن يا حييب الله شيخا كبيراً ولم ت

👍1

15 Apr 2026, 15:19 UTC630 viewsread 27 August 2026
Forwarded from @hassan12zkjsPhoto

Photo, posted without a caption

15 Apr 2026, 15:19 UTC673 views0 reactionsread 27 August 2026
Forwarded from @hassan12zkjs

بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على سيدنا محمد وعلى آله وأصحابه أجمعين ،أما بعد : يتسائل الكثير من طلبة العلم في دمشق وما حولها من القرى والمدن والبلدات عن أفضل طريقة منهجية لطلب العلوم الشرعية الشريفة وإتقانها والتمكن فيها وفي الوقت ذاته وقتهم لا يسمح للتفرغ والتسجيل في المعاهد الشرعية كمعهد الفتح والحاجبية وغيرهما من المعاهد المباركة ،فأقول وبالله تعالى التوفيق : لعل من أفضل الطرائق لدر

7 Jan 2026, 16:09 UTC≈1,140 views4 reactionsread 27 August 2026
Photo

إنا لله وإنا إليه راجعون، توفي عبدٌ لله صالح، توفي شيخنا الشيخ الصالح المعمر الفقيه الورع القارئ المتقن عدنان شيخ الحدادين، المولود ١٩٣١ م، وهو ٱخر تلاميذ الشيخ عبد الوهاب دبس وزيت -رحمه الله-المتوفى ١٩٦٩م. فإنا لله وإنا راجعون، رفعه الله مقامه وجمعنا به تحت مستقر رحمته.

😢4

13 Sept 2025, 08:34 UTC≈1,400 views2 reactionsread 27 August 2026

والصورة الوحيدة عندي لاكتمال السماع في غالب الظن أن يكون قد حضر مجلس طرابلس كاملا بلافوت كبير ثم حضر مجلس دمشق بلا فوت كبير فنرجو الله عزوجل أن يكون قد تمّ له على المشايخ الذين حضروا مجلس طرابلس حصراً* والله يتقبل من الجميع وينفع بكم المسلمين ويرحم سيدنا الامام البخاري ويجزي المشايخ ومن اقام هذه المجالس وضبط الافوات -وأضبطهم عندي الدكتور توفيق عمر سيدي ومن قرأ ومن اجتهد كل خير

2

13 Sept 2025, 08:32 UTC≈1,370 views8 reactionsread 27 August 2026

السلام عليكم ورحمة الله وبركاته أسعد الله أوقاتكم مشايخنا الكرام بالنسبة لسماع مجلس (صحيح البخاري) في جامع الإيمان بدمشق والذي تم ختمه بالأمس فمع كامل توقيري واحترامي لمن يرى أن السماع قد صح له كاملاً وهو عبر البث فالذي أراه وأدين لله به وأيّدني فيه بعض أصحاب الاشتغال في هذا الفن انه *لم يصح السماع كاملا لأحد عبر البث لكثرة التقطعات التي تفوق الحصر* بين مضبوط وغير مضبوط ولو استعان بعدة اجهزة ولفّق بين قراءة متقدمة

👍52😁1

Showing the 12 most recent of 20 posts we hold for @dar_hadith_saliheia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

مُسليات اليحيى
@moslyati_yhya · 36,499
Telegram ranks this channel #83 of 93 here — alongside 92 others — read 1 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.

“دارُ الحديث الصَّالحيّة” (@dar_hadith_saliheia), 964 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/dar_hadith_saliheia.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.