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Channel

المدرسة الرفاعيّة للعلوم الشرعية والعربية

@hassan12zkjs

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

2,156subscribers

+422 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001920627021
TypeChannel
Username@hassan12zkjs
CreatedBetween 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live15 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/hassan12zkjs

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,7342,1581,9467 August 2026 — 1,734 subscribers7 August 2026 — 1,734 subscribers10 August 2026 — 1,735 subscribers13 August 2026 — 1,736 subscribers17 August 2026 — 1,793 subscribers20 August 2026 — 1,795 subscribers24 August 2026 — 1,799 subscribers27 August 2026 — 1,807 subscribers30 August 2026 — 2,017 subscribers2 September 2026 — 2,051 subscribers7 September 2026 — 2,059 subscribers12 September 2026 — 2,158 subscribers15 September 2026 — 2,156 subscribers2,1567 August 202615 September 2026
13 measurements spanning 39 days, net +422. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,670–2,222 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 18:012,156-2
12 Sept 2026, 01:582,158+99
7 Sept 2026, 06:422,059+8
2 Sept 2026, 08:092,051+34
30 Aug 2026, 15:442,017+210
27 Aug 2026, 15:371,807+8
24 Aug 2026, 06:361,799+4
20 Aug 2026, 12:351,795+2
17 Aug 2026, 10:331,793+57
13 Aug 2026, 16:061,736+1
10 Aug 2026, 19:111,735+1
7 Aug 2026, 15:481,734no change
7 Aug 2026, 13:491,734first reading

Engagement

17 posts held, back to 2 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

19 reactions across 7 posts, in 3 distinct kinds. The most used accounts for 78.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1578.9%
👍210.5%
🥰210.5%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 7 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 17 most recent posts we hold, published 2 August 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

4 Aug 2026, 15:48 UTC139 views2 reactionsread 7 August 2026

يرويها عن العلّامة الشيخ عبد القادر القصاب و العلّامة الشيخ محمد طاهر الرئيس وهما عن الإمام السيّد أبي الهدى الصيادي ( ت 1328 هـ ) . كتب الإمام السيّد محمد مهدي بهاء الدين الرواس يرويها عن العلّامة الشيخ عبد القادر القصاب عن شيخ الإسلام العلّامة الإمام أبي الهدى الصيادي عن الإمام الشيخ السيّد الرواس ( ت 1287 هـ ). إحياء علوم الدين يرويه عن شيخه العلّامة اللغوي الفقيه السيّد أبي المعالي عبد القادر القصاب عن الشيخ

👍2

4 Aug 2026, 15:48 UTC110 viewsread 7 August 2026

إجابة الداعي إلى بعض أسانيد مولانا السيد الرفاعي يروي الشيخ السيّد محمد سليم الرّفاعي رحمه اللّه تعالى عن عددٍ من الشيوخ وفي مقدمتهم شيخه العلّامة الشيخ عبد القادر القصاب الديرعطاني الازهري وهو يروي عن عدد من شيوخ الشام ومصر كشيخ الأزهر الشيخ محمد الأنبابي وشيخ الأزهر الشيخ سليم البشري وشيخ الأزهر الشيخ عبد الرحمن الشربيني والشيخ العلّامة محمد عليش وأعلى أسانيده المصرية روايته عن شيخ المشايخ العلّامة الشيخ إبراهيم

4 Aug 2026, 15:48 UTC127 viewsread 7 August 2026

البدر محمد الغزي عن شيخ الإسلام زكريا الأنصاري قال أخبرنا الشيخ أبو عبد اللّه محمد بن محمد بن إسماعيل الأندلسي عن الشيخ محمد بن عبد الملك القيسي الغرناطي عن الشيخ أبي جعفر أحمد بن سالم الجذامي عن القاضي أبي عبد الله محمد بن إبراهيم الحضرمي عن المصنف الإمام أبي عبد اللّه محمد بن محمد بن داود المعروف بابن آجروم. شرح ابن عقيل على ألفية ابن مالك عن الشيخ أبي المعالي عبد القادر القصاب سماعًا عليه لجميعه وهو عن الشيخ إبر

4 Aug 2026, 07:27 UTC146 views5 reactionsread 7 August 2026

لله ثم للتاريخ القول الفصل في أن شيخنا العلّامة المحمود هو صاحب الفضل كثير من طلبة العلم يتسائلون من هو الخليفة الأول لسيدنا الشيخ العلّامة السيد محمد سليم الرفاعي والذي كان موضع ثقته وأجازه كتابةً ومشافهةً في حضور عدد من الأكارم زاد عددهم عن الأربعين بتسجيل معروف مشهور ، فأقول وبالله تعالى التوفيق : المجازون بالعلم والطريق من سيدنا الشيخ محمد سليم كثر لكن ينبغي التفريق بين الإجازة العلمية والإجازة التي تكون للبركة

5

3 Aug 2026, 15:03 UTC166 views3 reactionsread 7 August 2026

بسم اللّه الرحمن الرحيم المدرسة الرفاعيّة للعلوم الشرعية والعربية (طباق سماع مجلس قراءة متن الأربعين النووية في الحديث النبوي الشريف المطهر عصر يوم الاثنين الساعة السادسة إلا دقيقة ) [ 20 ، ذو صفر ، 1448 هجري ] [ 3 ، آب ، 2026 ميلادي ] الحمد للّه رب العالمين والصلاة والسلام على سيّدنا ومولانا محمّد سيّد المرسلين وعلى آله وصحبه وسلم، أما بعد: تم قراءة وسماع: 📚 ( الأربعون في مباني الإسلام وقواعد الأحكام ) 📚 للإم

3

3 Aug 2026, 14:59 UTC155 views2 reactionsread 7 August 2026

تمت قراءة الأربعين النووية

2

3 Aug 2026, 14:34 UTC159 viewsread 7 August 2026

لدينا مجلس مهم بعد قليل إن شاء الله تعالى

Showing the 12 most recent of 17 posts we hold for @hassan12zkjs. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

أخبار مؤسسة إعداد الدعاة
@amleanyrdallah · 52,982
Telegram ranks this channel #36 of 96 here — alongside 95 others — read 13 September 2026
قناة مجالس العلم الشرعي
@Alqari_alsaghir · 22,077
Telegram ranks this channel #50 of 88 here — alongside 87 others — read 21 September 2026
أ.د/ أحمد عيسى المعصراوي
@elmasrw · 23,393
Telegram ranks this channel #55 of 98 here — alongside 97 others — read 18 September 2026
أكاديمية الحسيني
@Acadmy7 · 34,511
Telegram ranks this channel #66 of 92 here — alongside 91 others — read 3 September 2026
رَوْضَةُ أَهْلِ الْحَدِيثِ
@moltqaahlalhadith · 26,560
Telegram ranks this channel #69 of 93 here — alongside 92 others — read 12 September 2026

This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“المدرسة الرفاعيّة للعلوم الشرعية والعربية” (@hassan12zkjs), 2,156 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/hassan12zkjs.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.