искажают религию, а мы молчим
👍9

Channel
@dalil_altalibin
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
229subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001574902517 |
|---|---|
| Type | Channel |
| Username | @dalil_altalibin |
| Description | Акыда Ахлю Сунна уаль Джама'а. Шафиитский фикх. Инстаграм: https://instagram.com/dalil_al_talibin |
| Created | 21 February 2022 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/dalil_altalibin |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 07:32 | 229 | no change |
| 7 Aug 2026, 07:26 | 229 | first reading |
20 posts held, back to 27 November 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 March 2024. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
281 reactions across 20 posts, in 8 distinct kinds. The most used accounts for 43.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 123 | 43.8% | |
| 👍 | 109 | 38.8% | |
| 🔥 | 18 | 6.41% | |
| 😢 | 17 | 6.05% | |
| 💔 | 11 | 3.91% | |
| 👏 | 1 | 0.356% | |
| 💯 | 1 | 0.356% | |
| 😭 | 1 | 0.356% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 281reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 November 2023 to 27 March 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
искажают религию, а мы молчим
👍9
Студенты-ашариты, где вы?
👍8❤3
Сказал имам ан-Навави (да помилует его Аллах) в «Аль-Азкар», на стр. 127: «Относительно поднятия рук в дуа аль-кунут и протиранием лица по его завершению наши соратники (т.е., учёные нашего мазхаба) разногласят на три мнения: • Первое и наиболее достоверное из них гласит, что желательно читать дуа аль-кунут с поднятыми руками, а по его завершению не протирается лицо. • Второе мнение гласит, что оно читается с подн…
❤9🔥2👍1
Очень интересное момент относительно аята: {Аллах не возлагает на человека, кроме как то, на что он способен} 🗒 Блокнотик Муслима | ПОДПИСАТЬСЯ
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Благословляйте лучшего из созданных! اللهم صل على محمد!
❤15👍2🔥1
٢٥- وَرَوَيْنَا فِي ((صَحِيحِ مُسْلِمٍ)) عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ رَضِيَ الهُ عَنْهُ قَالَ: كُنَّا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: ((أَيَعْجَزُ أَحَدُكُمْ أَنْ يَكْسِبَ فِي كُلِّ يَوْمِ أَلْفَ حَسَنَةٍ؟))، فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ: كَيْفَ يَكْسِبُ أَلْفَ حَسَنَةٍ ؟ قَالَ: ((يُسَبِّحُ مِنَةَ تَسْبِيحَةٍ .. فَيَكْتَبُ لَهُ أَلْفُ حَسَنةٍ، أَوْ يُحَطُّ عَنْهُ أَلْفُ خَطِيئ…
👍13❤2🔥1
Ненависть - кислота, разъедающая душу, все равно, сам ли ненавидишь или ненавидят тебя. Э.М. Ремарк
❤7👍3💯1
📌 Когда дело касается Газы и ее детей, вы даже не услышите и голоса в защиту прав человека. 🇵🇸
💔11😢8❤2
здравое сердце... оно улетает от мира этого, обосновывается в мире вечном и поселяется там. Оно остаётся там, как будто оно из обитателей и уроженцев этих мест... Оно приходит в этот мир, берёт от него необходимое и спешит обратно на родину...
👍9❤7😢3
Терпеливо сноси всё, что постигает тебя وعن أبي سعيد وأبي هريرة رضي الله عنها، عن النبي صلى الله عليه وسلم قال: ما يصيب المسلم من نصب، ولا وصب، ولا هم ولا حزن، ولا أذى، ولا غم، حتى الشوكة يشاكها الأكثر الله بها من الخطاياه. От Абу Са'ида и Абу Хурайры, (да будет доволен Аллах ими обоими) передаётся, что Пророк (да благословит его Аллах и да приветствует) сказал: «Чтобы ни постигло мусульманина, будь то утомление,…
❤14👍2😢2
Имам Зайнуддин аль-Малибари (да смилуется над ним Аллах) пишет в своей книге «Фатхуль Муин» (стр.83): وَيُكَرَهُ حَرْقُ مَا (كُتِبَ) عَلَيْهِ (شيء من القرآن) إِلَّا لِغَرَض نَحْو صيانَةِ، فَغَسْلُهُ أَوْلَى منه — اهـ «Нежелательно сжигать то, на чем написаны аяты Корана, за исключением случаев, когда оно может быть подвергнуто опасности¹. Однако смыть (то, на чем написаны аяты Корана в случае опасности) лучше, чем …
❤7👍3🔥1
Имам Зайнуддин аль-Малибари (да смилуется над ним Аллах) пишет в своей книге «Фатхуль Муин» (стр.83): وَلَا يُمْنَعُ صَبِيٌّ مُمَيّزٌ مُحْدِثٌ وَلَوْ جُنُباً حَمْلَ وَمَسَّ نَحْوِ مُصْحَفٍ لِحَاجَةِ تَعَلُّمِهِ وَدَرْسِهِ وَوَسِيلَتِهِمَا ؛ كَحَمْلِهِ لِلْمَكْتَبِ ، وَالْإِتْيَانِ بِهِ لِلْمُعَلِّم لِيُعَلِّمَهُ مِنْهُ. «Не запрещено ребёнку, достигшему возраста мумаййиз, без наличия малого или большого омовения до…
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Showing the 12 most recent of 20 posts we hold for @dalil_altalibin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“Dalil_al_talibin 🇵🇸” (@dalil_altalibin), 229 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/dalil_altalibin.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.