Channel
@daftarcheh_tch
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
813subscribers
+25 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001562389501 |
|---|---|
| Type | Channel |
| Username | @daftarcheh_tch |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/daftarcheh_tch |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 06:42 | 813 | +11 |
| 9 Sept 2026, 15:02 | 802 | +4 |
| 31 Aug 2026, 14:04 | 798 | +2 |
| 24 Aug 2026, 08:14 | 796 | +14 |
| 15 Aug 2026, 16:14 | 782 | -3 |
| 7 Aug 2026, 20:02 | 785 | -3 |
| 7 Aug 2026, 01:17 | 788 | first reading |
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
42 reactions across 13 posts, in 5 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 21 | 50.0% | |
| 😁 | 10 | 23.8% | |
| 💯 | 7 | 16.7% | |
| ❤🔥 | 3 | 7.14% | |
| 🔥 | 1 | 2.38% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 42 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ابوطاهر باقلانی از زاهدان بود؛ انسانی خوشروش، خوشاخلاق و نیکوسیرت. او به یارانش میگفت: "أَنَا بِحُكْمِكُم إِلاَّ يَوْمَ الجُمُعَةِ، فَإِنَّهُ لِلْتَبْكِيرِ وَالتِّلاَوَة." «من در اختیار شما هستم و هر کاری داشته باشید انجام میدهم؛ مگر روز جمعه. آن روز را برای زود رفتن به نماز جمعه و تلاوت قرآن گذاشتهام.» 📚 سير أعلام النبلاء، شمس الدین الذهبي، ج ١٩، ص ١٤٤. @𝚍𝚊𝚏𝚝𝚊𝚛𝚌𝚑𝚎𝚑_𝚝𝚌𝚑 | دفترچه
❤3
تَمَنّى رِجالٌ أَن أَموتَ وَإِن أَمُت فَتِلكَ سَبيلٌ لَستُ فيها بِأَوحَدِ وَما مَوتُ مَن قَد ماتَ قَبلي بِضائِري وَلا عَيشُ مَن قَد عاشَ بَعدي بِمُخلِدي گروهی آرزوی مرگ مرا کردند، اما اگر بمیرم این راهی نیست که تنها رهروش من باشم نه مرگ گذشتگان به من زیانی رسانده، و نه زندگی آیندگان مرا جاودانه میسازد ـ امام دنیا، محمد بن ادریس شافعی بیت اول دربارهٔ راه است، بیت دوم دربارهٔ رهرو. سخن امام این است که این راه بی…
"ذكر ما لا بد للمتجادلين من معرفته." «بیان آنچه برای مناظره کنندگان دانستنش ضروری است.»
❤1
قتاده رحمهالله میگوید: "مَنْ لَمْ يَعْرِفِ الِاخْتِلَافَ لَمْ يَشُمَّ أَنْفُهُ الْفِقْهَ." «کسی که اختلافِ نظرهای فقهی را نشناسد، بوی فقه به مشامش نرسیده است.» 📚 الفقيه والمتفقه، الخطيب البغدادي، ج ٢، ص ٤٠. @𝚍𝚊𝚏𝚝𝚊𝚛𝚌𝚑𝚎𝚑_𝚝𝚌𝚑 | دفترچه
❤1
مردی در مجلس شعبی رحمهالله مینشست و معمولاً مدت زیادی سکوت میکرد. به او گفتند: «چرا چیزی نمیگویی؟» گفت: "أسكُتُ فأسلَمُ، وأسمَعُ فأعلَمُ." «سکوت میکنم تا (از لغزش) در امان بمانم، و گوش میدهم تا یاد بگیرم.» 📚 الصمت وآداب اللسان، ابن أبي الدنيا، ص ٣٠٤، ش ٧٢٠. @𝚍𝚊𝚏𝚝𝚊𝚛𝚌𝚑𝚎𝚑_𝚝𝚌𝚑 | دفترچه
💯3
Sticker, posted without a caption
🏷 «بخش اول: اسباب و خاستگاههای اختلاف صحابه و تابعین در فروع» 4⃣ «بههر حال، عادت رسولخدا ﷺ همین بود که گفتیم؛ هر یک از صحابه، به اندازهای که خدای متعال، برایش میسر میکرد، عبادات، فتواها و احکام صادرشده از رسول اکرم ﷺ را میدید و میشنید، حفظش میکرد و در آن میاندیشید و در نتیجه فحوای هر چیزی را از نشانهها و قراین متناسب با آنچه دیده و شنیده بود، بازمیشناخت. از اینرو، برخی را بر اباحه و جواز، حمل مینمود…
❤1
کمی طولانیه، اما به لحاظ مصادیق محسوب شدن این موارد، ارزش استدلالی داره.
🏷 «بخش اول: اسباب و خاستگاههای اختلاف صحابه و تابعین در فروع» 3⃣ «از عباده بن نُسَی کندی دربارهی زنی سؤال شد که بیآنکه ولیای داشته باشد، در جمع قومی وفات نمود. عباده گفت: «من، کسانی دیدهام که همانند شما در مسایل تکلف و سختی به خرج نمیدادند و دربارهی مسایلی چون مسایل شما، پرس و جو نمینمودند.» دارمی رحمهالله، این روایتها را نقل نموده است. مردم از رسولخدا ﷺ دربارهی مسایلی سؤال میکردند که اتفاق میافتا…
سنن دارمی (۱/۴۸)، الکبیر طبرانی (۱۱/۴۵۴، شمارهی۱۲۲۸۸) با سند ضعیف. حافظ ابنحجر هیثمی در مجمعالزوائد (۱/۱۵۸) نیز این روایت را آورده و گفته است: «یکی از راویان این روایت، عطاء بن سائب است که ثقه و مورد اطمینان میباشد؛ اما حافظهاش کم شده و روایات را در هم درآمیخته و قاطی کرده است. سایر راویان، مورد اطمینان هستند.» بنده (محقق) میگویم: آنچه ابنعباس رضياللهعنهما گفته است، مربوط به آن دسته از پرسشهای صحابه میب…
🏷 «بخش اول: اسباب و خاستگاههای اختلاف صحابه و تابعین در فروع» 2⃣ «... و عادت یاران رسولخدا ﷺ نیز بر این بود که خیلی کم، دربارهی چنین مسایلی سؤال میکردند. ابنعباس رضياللهعنهما میگوید: «هیچ گروهی را ندیدم که از یاران رسول خدا ﷺ بهتر باشند؛ آنان، از آن حضرت ﷺ کم سؤال میکردند و در طول حیات ایشان، تنها در مورد یازده مسأله، پرس و جو نمودند که همهی این مسایل، در قرآن بیان شده است؛ از جمله:﴿يَسَۡٔلُونَكَ ع…
❤2
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @daftarcheh_tch. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“دفترچه” (@daftarcheh_tch), 813 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/daftarcheh_tch.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.