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Channel

📚گوشه‌ای از کتاب 📚

@cornerofthebook

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

44subscribers

+0 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002592054364
TypeChannel
Username@cornerofthebook
Description📚اینجا جاییه که نوشته هایم و هر کتابی که می‌خونم نکات و متن‌های جالبش رو با شما به اشتراک می‌ذارم.✍️ ‌رَبَّنَا‌ لَا‌ تُزِغْ ‌قُلُوبَنَا ‌بَعْدَ ‌إِذْ ‌هَدَيْتَنَا ‌وَهَبْ ‌لَنَا ‌مِنْ ‌لَدُنْكَ ‌رَحْمَةً ‌إِنَّكَ‌ أَنْتَ‌ الْوَهَّابُ‌ * ‌
CreatedBetween 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live10 August 2026
Measurements held2
On Telegramt.me/cornerofthebook

Growth

448 August 2026 — 44 subscribers10 August 2026 — 44 subscribers8 August 202610 August 2026
2 measurements spanning 2 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 43–45 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Aug 2026, 16:1644no change
8 Aug 2026, 10:1644first reading

Engagement

20 posts held, back to 26 February 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 June 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
19
Videos
29
Links
87

Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
5m 20s
Average length
53s

Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

21 reactions across 18 posts, in 7 distinct kinds. The most used accounts for 52.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1152.4%
💯29.52%
🔥29.52%
😢29.52%
🥰29.52%
14.76%
🤩14.76%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 21reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 26 February 2026 to 15 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

15 Jun 2026, 08:55 UTC7 views2 reactionsread 10 August 2026
Forwarded from @gharib_kurdVideo

حجرة الرسول الله صلی‌الله‌علیه‌وسلم - The Prophet's Room💔 صلّوا على النبي ﷺ Please recite Salawat upon the Prophet ﷺ

🤩1😢1

10 Jun 2026, 11:30 UTC300 views1 reactionsread 10 August 2026

زیباترین چیزی که در این دنیا به آن دست می‌یابیم،همان چیزی است که اللّٰه بدون برنامه‌ریزی ما، برای ما می‌فرستند.. أدهم‌شرقاوی 📚گوشه‌ای از کتاب 📚 📖 𝙘𝙤𝙧𝙣𝙚𝙧 𝙤𝙛 𝙩𝙝𝙚 𝙗𝙤𝙤𝙠 ✍️

🥰1

9 Jun 2026, 06:13 UTC9 views2 reactionsread 10 August 2026
Forwarded from @aramshdaroonVideo

هرچه گناهان بیشتر شود، احساس وحشت و بیگانگی شدیدتر می‌گردد. ابن قیم ➖ الداء والدواء، ص ۱۸۲ ابن الجوزی -📿- گفته است: "تلاوت قرآن در درمان بیماری‌های قلب همان اثری را دارد که عسل در درمان بیماری‌های جسمانی دارد." 📖 [التبصرة، صفحه ۷۹] آرامش בرون‌ٖؒ🫀 🫀🇦‌‌🇷‌‌🇦‌‌🇲‌‌🇸‌‌🇭‌‌🇩‌‌🇦‌‌🇷‌‌🇴‌‌🇴‌‌‌🇳‌ https://t.me/aramshdaroon

1🔥1

8 Jun 2026, 11:09 UTC9 views1 reactionsread 10 August 2026
Forwarded from @aramshdaroonVideo

عن أنس بن مالك رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : «كلُّ بني آدم خَطَّاءٌ، وخيرُ الخَطَّائِينَ التوابون». انس بن مالک - رضى الله عنه - روايت مى كند كه رسول الله - صلى الله عليه و سلم - فرمودند: "همه ى انسان ها خطاكار هستند، و بهترين خطاكاران توبه كنندگان مى باشند". قال ابن تیمیة رحمه‌الله :📚 🌺🌿من رأی أنه لا ینشرح صدره ولا یحصل له حلاوة الایمان ونور الهدایة فلیکثر التوبه والاستغار🥀🌾 🍁🍂ابن تیمیه رحم

1

6 Jun 2026, 16:49 UTC466 views2 reactionsread 10 August 2026

ابو قزعه بصری رحمه‌الله می‌گوید: « در بعضی از روستاهای میان ما و بصره عبور می‌کردیم که صدای عرعر الاغی را شنیدیم. به مردم آنجا گفتیم: این صدای عرعر چیست؟ گفتند: این مردی بود که در میان ما زندگی می‌کرد؛ هرگاه مادرش با او سخن می‌گفت و چیزی از او می‌خواست، به او می‌گفت: "عرعر خودت را بکن!" (یعنی سخن مادرش را به صدای الاغ تشبیه می‌کرد و او را تحقیر می‌نمود). پس از آن‌که مُرد، هر شب این صدای عرعر از قبرش شنیده می‌شود». ا

1🔥1

6 Jun 2026, 10:07 UTC417 views1 reactionsread 10 August 2026

در مناجات داوود علیه السلام آمده است که الله متعال به داوود فرموده است : (ای داوود هرگاه عالمی، شهوت طلبی و آروزی نفسانی خود را بر دوستی من ترجیح دهد، کمترین کاری راکه با اوکنم این است که اورا از مناجات لذیذ خود محروم می سازم، ای داوود درباره عالمی که مست دنیاست، ازمن مپرس، قطعا او تو را از راه محبت من باز می دارد، چنین افرادی راهزنانی هستند که بندگان مرا به دام می اندازند، ای داوود هرگاه جوینده مرادیدی خدمتگزار او

1

6 Jun 2026, 08:03 UTC491 viewsread 10 August 2026

علمای آخرت،رستگارانی هستند که مقرب آستانه ی حق تعالی میباشند و آنان علاماتی دارند یکی اینکه علم را وسیله ی طلبیدن دنیا قرار نمیدهند و دنیا را به وسیله ی دین نمی چاپند و آخرت را به دنیا نمی فروشند چرا که آنان بزرگی همیشگی،صفا،جلال ملک و نعمت آخرت همچنین ذلت حقارت خست و ناپایداری دنیا را خوب می شناسند؛بدیهی است کسی که تضاد دنیا و مضرات آن را با آخرت نشناسد، مسلماً جزو علمای راستین نمی باشد و هر کس آن را انکار بکند قطعا

5 Jun 2026, 14:24 UTC15 views1 reactionsread 10 August 2026
Forwarded from @aramshdaroon

ﺷﻔﻴﻊٌ ﻣﻄﺎﻉٌ ﻧﺒﻲٌ ﻛﺮﻳﻢ ﻗﺴﻴﻢٌ ﺟﺴﻴﻢٌ ﺑﺴﻴﻢٌ ﻭﺳﻴﻢ . . صلّوا عليه وسلموه تسليما 💙 آرامش בرون‌ٖؒ🫀 🫀🇦‌‌🇷‌‌🇦‌‌🇲‌‌🇸‌‌🇭‌‌🇩‌‌🇦‌‌🇷‌‌🇴‌‌🇴‌‌‌🇳‌

🥰1

5 Jun 2026, 11:52 UTC158 views1 reactionsread 10 August 2026

خصلت های امام شافعی رحمه‌الله: آنچه می رساند که امام شافعی رحمه‌الله عابد بوده این است که روایت کرده‌اند،او شب را به سه قسم تقسیم می کرد یک قسم آن را برای مطالعه و بررسی علم ومسایل علمی،یک قسم آن را به عبادت و نماز گزاردن اختصاص داده بود وقسم سوم را نیز برای خواب و استراحت. امام شافعی رحمه‌الله گفته است: مدت شانزده سال است که سیر غذا نخورده‌ام،به خاطر اینکه سیری و پر خوری بدن را سنگین می کند و موجب قسوت و سختی دل

😢1

5 Jun 2026, 09:58 UTC482 views1 reactionsread 10 August 2026

امام سیبَوَیه به اطلاق امام نحویان و امام زبان عرب است؛ در سال ۱۴۸ هجری در شیراز متولد شد؛ چهره‌ی زیبا و سفیدش که با سرخی آمیخته بود و گونه‌هایش همچون رنگ سیب جلوه می‌کرد، او را "سیبویه" نامیدند. سیبویه در مجلس حماد بن سلمه حاضر می‌شد؛ حماد حدیثی را بر او املا کرد که در آن آمده بود:« قال رسول الله صلی‌الله‌علیه‌وسلم: ليس من أصحابي أحدٌ إلا لو شئتُ لأخذتُ عليه، ليس أبا الدرداء ». سیبویه عبارت را چنین خواند:«ليس أبو ا

1

5 Jun 2026, 07:55 UTC10 views1 reactionsread 10 August 2026
Forwarded from @aramshdaroonVideo

شاعر مشھور آلمانی گوته میگوید: برای یافتن نمونه والای انسانیت در تاریخ جستجو کردم. پس آن را در پیامبر عرب زبان، محمد ﷺ یافتم. 🍃🕊️صلوا علیه و سلموا تسلیما❥︎ • • • (📚محمد فی الآداب العلمية المنصفة، محمد عثمان عثمان، ص 20) آرامش בرون‌ٖؒ🫀 🫀🇦‌‌🇷‌‌🇦‌‌🇲‌‌🇸‌‌🇭‌‌🇩‌‌🇦‌‌🇷‌‌🇴‌‌🇴‌‌‌🇳‌

1

4 Jun 2026, 15:05 UTC256 views1 reactionsread 10 August 2026

در قرآن کریم شواهد و نمونه های زیادی دال بر فضیلت علم و علم آموزی وجود دارند،از آن جمله: الله متعال جل جلاله می فرماید : يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ خداوند کسانی از شما را که ایمان اورده اند بالا می برد و به کسانی که بهراه‌ای از علم دارند،درجات بزرگی می بخشد آیه 11 سوره مجادله ابن عباس در تفسیر این آیه فرموده است علمای (عاملین) نسبت به سایر مومنان (عامی) هفت

💯1

Showing the 12 most recent of 20 posts we hold for @cornerofthebook. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 810,694 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.

“📚گوشه‌ای از کتاب 📚” (@cornerofthebook), 44 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/cornerofthebook.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.