Channel
@christusamatfrancos
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
836subscribers
+16 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001805617660 |
|---|---|
| Type | Channel |
| Username | @christusamatfrancos |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/christusamatfrancos |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 15:41 | 836 | +5 |
| 11 Sept 2026, 20:16 | 831 | +2 |
| 3 Sept 2026, 10:09 | 829 | +2 |
| 26 Aug 2026, 16:34 | 827 | +1 |
| 20 Aug 2026, 11:33 | 826 | -1 |
| 14 Aug 2026, 00:29 | 827 | +7 |
| 6 Aug 2026, 17:30 | 820 | no change |
| 6 Aug 2026, 17:18 | 820 | first reading |
12 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 12 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
34 reactions across 12 posts, in 6 distinct kinds. The most used accounts for 35.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 12 | 35.3% | |
| 🙏 | 11 | 32.4% | |
| 🔥 | 5 | 14.7% | |
| ❤ | 4 | 11.8% | |
| 👏 | 1 | 2.94% | |
| 🤔 | 1 | 2.94% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 12 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 34 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 12 most recent posts we hold, published 27 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
« La partie des pasteurs, qui, au milieu des contradictions les plus adroites, des prétentions les moins fondées, des usurpations les plus illégitimes, […] opposerait une résistance invincible et seule échapperait à la séduction, ce clergé, dis-je, composerait exclusivement la véritable Église, et aurait par conséquent les notes et les qualités de la véritable Église. […] L’Église doit toujours subsister telle que Jé…
🔥2
« L'ordre épiscopal fait nécessairement partie de la constitution intime de l'Église » Léon XIII, Encyclique Satis Cognitum (29 juin 1896)
👍4
« Cette situation causera de grands troubles à l’Église, car un interrègne prolongé a toujours des conséquences désastreuses, en particulier dans un contexte de persécution généralisée. Si Satan devait chercher à empêcher l’élection papale, l’Église connaitrait de grandes souffrances. Satan sait bien à quel point une longue vacance du trône papal favoriserait son projet de reconquérir son ancienne domination sur le m…
👍2🔥1
Quand un concile élit le pape : Martin V (1417) : https://youtu.be/8srxalIXGLU?si=QcW3lS0NhLuDdAKX
🔥1
https://www.unamsanctam.org/fr/home
🔥1🤔1
-Inscription sur le missile : « En mémoire des victimes de l'île d'Epstein -Léon XIII, la lutte contre l'erreur -l'Apocalypse selon Holzhauser -Les goyim n'ont pas d'âme -Apprendre la chevalerie et l'héroïsme à nos enfants -Grégory Baum et Nostra Aetate
❤2👍1
https://www.youtube.com/watch?v=aVvn7-EqbPs&t=101s
❤1
« Le Siège Apostolique étant vacant, le devoir le plus grave et le plus saint est d'élire, comme tête et souverain Pasteur du troupeau du Seigneur, pour régir avec attention et sollicitude l'Église catholique, celui qui, succédant en cet état au bienheureux Pierre, représente sur Terre la Personne du Christ Jésus » Saint Pie X, Constitution Apostolique Vacante Apostolica Sede (25 décembre 1904)
🙏8
« Si nous ne supposons pas que la sagesse infinie d'un Être suprême nous gouverne, comment expliquer cette exacte proportion qu'il y a dans toutes les grandes villes entre ceux que l'on voit y naître et mourir, aussi bien qu'à l'égard des garçons des filles qui vient au monde ? Qui est-ce qui fournirait à chaque nation de recrues si exactement proportionnées à ses pertes, et qui est-ce qui partagerait ce nouveau surc…
👍5
Chevaliers, épopées et manuscrits engloutis : quand la physique statistique révèle l’étendue de nos oublis https://www.breizh-info.com/2026/07/10/262097/chevaliers-epopees-et-manuscrits-engloutis-quand-la-physique-statistique-revele-letendue-de-nos-oublis/
❤1
https://youtu.be/-jGnif-T_RI?is=Sfmzrz8-C2M8dMIj
👏1
-Le général Micro : fourrier des J -Les 12 trahisons du général De Gaulle -Dom Prosper Guéranger serait « non una cum » -Marie protestante -Cycle naturel -Golda Meir
🙏3
Showing the 12 most recent of 12 posts we hold for @christusamatfrancos. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Sursum Corda !” (@christusamatfrancos), 836 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/christusamatfrancos.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.