Channel
@christiandogmatics
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
3,493subscribers
+42 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002223040468 |
|---|---|
| Type | Channel |
| Username | @christiandogmatics |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/christiandogmatics |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 08:46 | 3,493 | +25 |
| 11 Aug 2026, 10:54 | 3,468 | +18 |
| 8 Aug 2026, 00:05 | 3,450 | -1 |
| 7 Aug 2026, 19:02 | 3,451 | first reading |
20 posts held, back to 13 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 28 July 2026 |
|---|---|
| Posts held | 20 (13 March 2026 – 28 July 2026) |
| Views total | 588 |
| Reactions total | 19 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 19:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
598 reactions across 20 posts, in 10 distinct kinds. The most used accounts for 87.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 523 | 87.5% | |
| 🔥 | 30 | 5.02% | |
| 👍 | 23 | 3.85% | |
| 😁 | 6 | 1.00% | |
| 😭 | 4 | 0.669% | |
| 🙏 | 4 | 0.669% | |
| ⚡ | 3 | 0.502% | |
| 😢 | 2 | 0.334% | |
| 🥰 | 2 | 0.334% | |
| 💯 | 1 | 0.167% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 598reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 March 2026 to 28 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
“But if any honest Christian wants to know why He suffered death on the cross and not in some other way, we answer thus: in no other way was it expedient for us, indeed the Lord offered for our sakes the one death that was supremely good. He had come to bear the curse that lay on us; and how could He "become a curse" otherwise than by accepting the accursed death? And that death is the cross, for it is written "Curse…
❤18👍1
“We need Jesus! We cannot do without Him! We must have Him, for He is our joy, our exceeding joy, our life, and our all. Without Him, the world and all it calls good, is poverty, wretchedness, and woe! With Him, a wilderness is a paradise, a cottage a palace, and the lowliest spot of earth a little heaven below!” Mary Winslow
❤31
“We are not our own: let not our reason nor our will, therefore, sway our plans and deeds. We are not our own: let us therefore not set it as our goal to seek what is expedient for us according to the flesh. We are not our own: in so far as we can, let us therefore forget ourselves and all that is ours. Conversely, we are God’s: let us therefore live for him and die for him. We are God’s: let his wisdom and will ther…
❤24🔥2🙏1
“I am inviting you, in this blazing charity, to plunge into a peaceful sea, a deep sea. I have just rediscovered the sea—not that the sea is new, but it is new to me in the way my soul experiences it—in the words, “God is love.” And just as the sun shines its light on the earth and a mirror reflects a person’s face, so these words echo within me that everything that is done is simply love, because everything is made …
❤20
“The infallibility and divine authority of the Scriptures are due to the fact that they are the word of God; and they are the word of God because they were given by the inspiration of the Holy Ghost.” Charles Hodge
🔥18❤8
hōn hoi pateres kai eks hōn ho Christos to kata sarka ho ōn epi pantōn theos eulogētos eis tous aiōnas, amēn. (Rom 9:5)
❤15😁2
“By the preaching of predestination man is duly humbled, and God alone is exalted; human pride is levelled, and the Divine glory shines untarnished because unrivalled.” Jerome Zanchius
❤24🔥5
“perfect purity/ Virginity before marriage was the best training for perfect happiness in marriage”😁
❤33👍13😁4⚡3🥰1
“The Bible is a remarkable fountain: The more one draws and drinks of it, the more it stimulates thirst.”—Martin Luther
❤34
“Lord, have mercy. Have mercy on us, your children. And move our hearts that we might have mercy on those who reject your name. Bring assurance to all who doubt and conviction to all who yet disbelieve. And in doing so, use us as instruments of humble grace. In Jesus’ name we pray, Amen.”
❤37🙏2
"No one can obtain salvation except through the pure grace of a gracious God." "ባለፀጋ ከሆነዉ ከእግዚአብሔር ንፁህ ፀጋ በቀር ማንም ድነትን ሊያገኝ አይችልም።" John Calvin "We contribute nothing to our salvation except sin and resistance." "ከኃጢአታችን እና ከድንዳኔያችን በቀር ለድነታችን ያዋጣነው አንዳች የለም።" Martin Luther "By the grace of God, we have the power to overcome our corrupt desires through the Savior." "በእግዚአብሔር ፀጋ፤በአዳኛችን በኩል ክፉ መሻታችንን ድል የምናደርግበት…
❤50👍5
“Jesus Christ is the cabinet in which God's jewels are kept; so that if we would stand, we must get out of ourselves and get into him, in whom alone there is safety” Thomas Manton
❤18🥰1
Showing the 12 most recent of 20 posts we hold for @christiandogmatics. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 360,572 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“Christian Dogmatics” (@christiandogmatics), 3,493 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/christiandogmatics.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.