Интересное от Фарида Хусаинова

Channel
Катехизис Свободы от Сергея Бойко
@catechismfreedom
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
376subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001202723668 |
|---|---|
| Type | Channel |
| Username | @catechismfreedom |
| Description | По вопросам работы данного канала обращаться @dsboiko Участник "Либертарианской партии России", внесенной Минюстом РФ в реестр иноагентов, +18 |
| Created | 15 November 2017 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 6 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/catechismfreedom |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Aug 2026, 20:19 | 376 | no change |
| 6 Aug 2026, 05:35 | 376 | first reading |
Engagement
20 posts held, back to 20 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 July 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Photos
- 333
- Videos
- 23
- Links
- 375
Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
113 reactions across 16 posts, in 7 distinct kinds. The most used accounts for 46.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 53 | 46.9% | |
| ❤ | 29 | 25.7% | |
| 😁 | 18 | 15.9% | |
| 🔥 | 10 | 8.85% | |
| 👎 | 1 | 0.885% | |
| 🗿 | 1 | 0.885% | |
| 🤓 | 1 | 0.885% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 113reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 May 2026 to 7 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
МОЯ СТАТЬЯ В "Вестнике транспорта": "БОРЬБА С "ПРЕДЕЛЬЩИКАМИ" НА СОВЕТСКИХ ЖЕЛЕЗНЫХ ДОРОГАХ: ДИСКУССИИ И РЕПРЕССИИ". Давно у меня не выходило статей по истории железнодорожного транспорта. Но вот вышел из печати июльский номер журнала "Вестник транспорта", и в нём опубликована моя статья "Борьба с предельщиками на советских железных дорогах: дискуссии и репрессии", посвящённая борьбе с т.н. "теорией предела" …
❤6👍3
Модель 3. Свобода как способность действовать по собственной воле, вопреки внешним ограничениям. Часть 2. Воля в русском и других славянских языках происходит из индоевропейского корня *uel- / *uol- «хотеть, желать, выбирать». К нему восходят древнеиндийское vára- «выбор, желание, предмет желания», vára- «желанный, предпочтительный, лучший»; авестийская vāra- «воля, отбор»; древнеисландское val (ср. р.) «выбор»; др…
❤1
Во вчерашнем выступлении Путина прям мотив песеньки слышится : «Все хорошо прекрасная маркиза…..». https://youtu.be/5_ljurA338g?si=7ZJo8f7H4r9pCq2w
😁3❤2
Модель 3. Свобода как способность действовать по собственной воле, вопреки внешним ограничениям. Часть1. Третья модель понимания свободы исходит из ее понимания как внутренней способности человека действовать по собственному желанию без внешних ограничений. Это очень индивидуалистическое понимание свободы характерно, например, для тюркских языков, где для обозначения «свободы, воли, независимости», используются прои…
❤7
Happy Magna Carta Day!
👍2
Вернулся из небольшого отпуска в Москву. Приходите 18 июня на лекцию Арсентия Тропаревского.
❤3
18 июня в 19:00 Центр Адама Смита совместно с московскими либертарианцами проводит лекцию Арсентия Тропаревского "Почему женщины уходят налево: причины растущего расхождения в политических взглядах между полами". Арсентий Тропаревский — политолог, автор телеграм-каналов Political Animals и Mating Animals. На лекции мы попробуем разобраться, что произошло за последние полвека и как это повлияло на расхождение во взг…
🔥3👎1
Интересное
Запись лекции Константина Сальникова "Почему запад поворачивает направо?" (обе ссылки доступны без платных подписок). Видео на Boosty Видео на YouTube
🔥2
Приходите завтра, будет интересно.
28 мая в 19:00 Центр Адама Смита совместно с московскими либертарианцами проводит лекцию Константина Сальникова «Почему Запад поворачивает направо?». В США и Европе всё более заметными становятся правые популисты. Это не привычные правые консерваторы и либертарианцы: они гораздо меньше говорят о налогах и свободном рынке — и гораздо больше о проблемах миграции и белой идентичности. За последние годы доля голосов за …
👍2
Showing the 12 most recent of 20 posts we hold for @catechismfreedom. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.
“Катехизис Свободы от Сергея Бойко” (@catechismfreedom), 376 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/catechismfreedom.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.