Channel
@btakatahadesnbwyamshroh1982
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
148subscribers
+6 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002054992216 |
|---|---|
| Type | Channel |
| Username | @btakatahadesnbwyamshroh1982 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/btakatahadesnbwyamshroh1982 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 21:35 | 148 | +1 |
| 10 Sept 2026, 02:40 | 147 | +1 |
| 31 Aug 2026, 10:59 | 146 | +5 |
| 17 Aug 2026, 19:53 | 141 | -1 |
| 10 Aug 2026, 14:24 | 142 | no change |
| 10 Aug 2026, 08:16 | 142 | first reading |
20 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
*🔹الأمثال فى القرآن الكريم (٤٥)🔹* *المثـل الأخــير* قال تعالى :*(وَضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ آمَنُوا امْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ﴾* [ سورة التحريم: 11] *(وَضَرَبَ اللَّهُ مَثَلًا لِلَّذِينَ آمَنُوا اِمْرَأَةَ فِرْعَوْنَ*) ضرب الله هذا المثل للمؤمنين ليزدادو إيماناً مع إيمانهم ف…
*ثالثا:* تحصيل رضا الله عندها لم يكن قرارا يحكى وإنما عمل حازم حاسم شمل كليات حياتها، بحيث تخلت راضية عن كل ما ألفته، فنراها تنهض لا لتشكو إلى ربها الظروف الصعبة التي أحاطت بها، ولا لترفع إليه مرارات الواقع المضني –كما تفعل كثيرات- ومبررات أجواء الملك الضاغطة، ووطأة المجتمع٠٠٠٠٠ لا٠٠٠ بل القرار حُسم ٠٠والغاية واضحة 🌷🌷🌷 *⬅️وقفــــة٠٠٠* *أنواع الأمثال فى القرآن الكريم ثلاثة٠٠٠* ▪️صريحة ▪️ومرسلة ▪️وكامنة *الصريحة* ف…
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*🔹الأمثال فى القرآن الكريم (٤٤)🔹* قال تعالى : *(ضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا امْرَأَتَ نُوحٍ وَامْرَأَتَ لُوطٍ ۖ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ اللَّهِ شَيْئًا وَقِيلَ ادْخُلَا النَّارَ مَعَ الدَّاخِلِينَ*)(التحريم ١٠) *هذان المثلان اللذان ضربهما الله للمؤمنين والكافرين، ليبين لهم أن اتصال الكافر بالمؤمن وقربه منه لا يفيده شيئً…
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الأمثال في القرآن الكريم (٤٣) ▪️ قال تعالى: ﴿مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا، كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا، بِئْسَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ، وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ﴾ [سورة الجمعة: 5] ⸻ 🌸 التفسير الميسّر: شبّه الله تعالى حال اليهود الذين أُمروا بالعمل بالتوراة ثم تركوا العمل بها، بحال الحمار الذي يحمل فوق ظهره كتبًا كثيرة …
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*🔹الأمثال فى القرآن الكريم (٤٢)🔹* قال تعالى *(كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ﴾* [ الحشر: 16] *(كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ*) ومثل هؤلاء المنافقين الذين غروا إخوانهم من أهل الكتاب *{ كَمَثَلِ الشّ…
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الأمثال في القرآن الكريم (٤١) ▪️ قال تعالى: ﴿اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ ۖ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا ۗ وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ اللَّهِ وَرِضْوَانٌ ۚ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ﴾ [س…
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مستند من abrwnwaldnyalystlna878
Showing the 12 most recent of 20 posts we hold for @btakatahadesnbwyamshroh1982. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“📚سلسلة بطاقات أحاديث نبوية مرفقة بالشرح-جديد📚” (@btakatahadesnbwyamshroh1982), 148 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/btakatahadesnbwyamshroh1982.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.