9 Jul 2026, 10:38 UTC57 viewsread 7 August 2026
قال ابن رجب رحمه الله : كان السلف الصالح يجتهدون في إتمام العمل و إكماله و إتقانه ثم يهتمون بعد ذلك بقبوله ويخافون من رده ، وهؤلاء الذين (يؤتون ما ءاتوا و قلوبهم وجلة ) لطائف المعارف ص375
Channel
الداء و الدواء
@bsjsjsjkjsns
On this record: Growth · Engagement · Posts · Citations · Cite this entry
438subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001305405781 |
|---|---|
| Type | Channel |
| Username | @bsjsjsjkjsns |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/bsjsjsjkjsns |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 09:24 | 438 | -2 |
| 7 Aug 2026, 01:18 | 440 | no change |
| 7 Aug 2026, 01:03 | 440 | first reading |
Engagement
20 posts held, back to 5 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
9 Jul 2026, 10:37 UTC58 viewsread 7 August 2026
قال العلامة ابن عثيمين - رحمه الله -: "فربكَ هو المُدبر المُتصرف بِخلقه كما يَشاء، فالجَأ إليهِ عندَ الشدائِد تَجدهُ قَريباً، وافْزَع إليهِ بِالدُّعاءِ تجدهُ مُجِيباً، وإذَا عَملتَ سوءاً أو ظلمتَ نَفسك فاسْتغفِرهُ تَجدهُ غفوراً رحيماً ". 📗[مجموع الفتاوى (١٧٩/٦-١٨٠)] .
9 Jul 2026, 10:36 UTC55 viewsread 7 August 2026
• قال ابن تيمية: «من أحس بتقصير في قوله أو عمله أو حاله أو رزقه أو تقلب قلب؛ فعليه بالتوحيد والاستغفار ففيهما الشفاء إذا كانا بصدق وإخلاص» مجموع الفتاوى (١١/ ٦٩٨).
19 Feb 2026, 11:05 UTC129 viewsread 7 August 2026
تزيين البيوت استعدادا لشهر رمضان بدعة لا أصل له ❎ 🎙️العلامة الفوزان حفظه الله🌸 ▪️حكم تزيين البيوت استعدادا لرمضان . هل يجوز لنا أن نزين بيوتنا بأنواع من الزينة مثل البالونات و المصابيح و الملصقات؛ لنشعر أنفسنا و أولادنا بأن هذا الشهر ليس كغيره من الشهور ؟ هذا من البدع المحدثة..وضع الزين و الأنوار و الألوان على البيوت وفوانيس رمضان و غيرها هذه من البدع التي أُدخلت على المسلمين في عهد الفاطميين و من بعدهم. و…
19 Feb 2026, 11:04 UTC85 viewsread 7 August 2026
قال الإمام إبراهيم النخعي -رحمه الله-: صوم يوم من رمضان أفضل من ألف يوم، وتسبيحة فيه أفضل من ألف تسبيحة، وركعة فيه أفضل من ألف ركعة، فلما كان الصيام في نفسه مُضاعفاً أجره بالنسبة إلى سائر الأعمال كان صيام شهر رمضان مُضاعفاً على سائر الصيام لشرف زمانه. لطائف المعارف (ص١٦٩-١٧٠)
22 Jan 2026, 14:40 UTC103 viewsread 7 August 2026
دعاء الرياح والغبار عن عَائِشَةَ رَضِيَ اللَّه عنْهَا قَالَتْ : كَانَ النَّبِيُّ صَلّى اللهُ عَلَيْهِ وسَلَّم إِذا عَصِفَتِ الرِّيح قالَ دعاء الريح : «اللَّهُمَّ إِني أَسْأَلُكَ خَيْرَهَا، وَخَيْرِ مَا فِيهَا، وخَيْر ما أُرسِلَتْ بِهِ، وَأَعُوذُ بك مِنْ شَرِّهِا، وَشَرِّ ما فِيها، وَشَرِّ ما أُرسِلَت بِهِ». رواه مسلم
28 Nov 2025, 14:53 UTC198 viewsread 7 August 2026
اذكارك حصن واجر 🌸🍃 🌿 أذكار المساء 🌿 صحيح الأذكار من كتب إمام السنة المحدِّث الألباني رحمه الله . 🌸- ((أمْسَيْنَا وَأَمْسَى الْمُلْكُ للهِ، وَالْحَمْدُ للهِ، وَلاَ إِلَـهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَه, لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، رَبِّ أَسْأَلُكَ خَيرَ مَا فِي هَذِهِ اللَّيلَةِ وَخَيْرَ مَا بَعْدَهَا، وَأَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ اللَّيلَةِ وَشرِّ مَ…
21 Nov 2025, 06:15 UTC151 viewsread 7 August 2026
Forwarded from @rrrrraheloonnnnhhww
"وتمرُّ أقدارٌ عليك كئيبةٌ فيراك ربّ القلب تصبر راضِيا ولسَوف يُعطي بالرِضا ما تَرتَضِي مِن بعد أن تُمسي وتُصبحُ دَاعيا الجَبرُ بعد الكَسرِ عادةُ ربِّنا لن يترُكَ الرّحمنُ قلبكَ باكِيا"
21 Nov 2025, 06:13 UTC146 viewsread 7 August 2026
Forwarded from @rrrrraheloonnnnhhww
أدعوكَ اللَّهم، ألَّا يؤذيَني مطلَبي، وألَّا يكونَ هلاكيَ فيه، وألَّا أتعجَّل مدَّ يديَ على ما لا رزقَ لي فيه، وألَّا يطيبَ لعَيني ما لم تقسِمه لي، وأن تهبَني السَّكينةَ والحكمة، لأرى البركةَ فيما بين يدَي، وأن أختارَ فأُحسنَ الخيرةَ في أمري، ولا يوكَلَ شأني لنفسي، ولا أُترَكَ وحدي على مفترقِ طرُقٍ لا أُبصرَ فيه غيرَ وحشتي ووحدتي.
21 Nov 2025, 06:07 UTC146 viewsread 7 August 2026
أذكار الصباح اذكارك حصنك وأمانك من شرور الأنس والجن.🌸🍃
10 Nov 2025, 05:25 UTC200 viewsread 7 August 2026
[ اذكار الصباح الصحيحة ]🌸🍃 ▪️ ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﴿ﻗُﻞْ ﻫُﻮَ ﺍﻟﻠَّﻪُ ﺃَﺣَﺪٌ💮اﻟﻠَّﻪُ ﺍﻟﺼَّﻤَﺪُ💮ﻟﻢْ ﻳَﻠِﺪْ ﻭَﻟَﻢْ ﻳُﻮﻟَﺪْ💮ﻭﻟَﻢْ ﻳَﻜُﻦْ ﻟَﻪُ ﻛُﻔُﻮًﺍ ﺃَﺣَﺪٌ 💮 ﴾ ▪️ ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﴿ﻗُﻞْ ﺃَﻋُﻮﺫُ ﺑِﺮَﺏِّ ﺍﻟْﻔَﻠَﻖِ💮ﻣﻦْ ﺷَﺮِّ ﻣَﺎ ﺧَﻠَﻖَ💮 ﻭﻣِﻦْ ﺷَﺮِّ ﻏَﺎﺳِﻖٍ ﺇِﺫَﺍ ﻭَﻗَﺐَ💮ﻭﻣِﻦْ ﺷَﺮِّ ﺍﻟﻨَّﻔَّﺎﺛَﺎﺕِ ﻓِﻲ ﺍﻟْﻌُﻘَﺪِ💮ﻭﻣِﻦْ ﺷَﺮِّ ﺣَﺎﺳِﺪٍ ﺇِﺫَﺍ ﺣَﺴَﺪَ💮 ﴾ ▪️ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﴿ﻗُﻞْ ﺃَﻋُﻮﺫُ ﺑِﺮَﺏِّ ﺍﻟﻨَّﺎﺱِ💮ﻣﻠِﻚِ ﺍﻟﻨ…
1 Sept 2025, 05:01 UTC249 viewsread 7 August 2026
أذكار الصباح اذكارك حصنك وأمانك من شرور الأنس والجن.🌸🍃
Showing the 12 most recent of 20 posts we hold for @bsjsjsjkjsns. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,367,888 of 1,481,346entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“الداء و الدواء” (@bsjsjsjkjsns), 438 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/bsjsjsjkjsns.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.