Channel
@borankammatthanatradition
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
379subscribers
+7 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002060631238 |
|---|---|
| Type | Channel |
| Username | @borankammatthanatradition |
| Created | 20 October 2023 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/borankammatthanatradition |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 00:58 | 379 | -1 |
| 1 Sept 2026, 22:07 | 380 | +4 |
| 26 Aug 2026, 05:26 | 376 | +6 |
| 13 Aug 2026, 04:03 | 370 | -2 |
| 6 Aug 2026, 20:33 | 372 | no change |
| 6 Aug 2026, 06:54 | 372 | first reading |
20 posts held, back to 22 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 July 2026. An engagement rate over an empty window would be a number about nothing.
128 reactions across 18 posts, in 9 distinct kinds. The most used accounts for 39.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 51 | 39.8% | |
| 🙏 | 31 | 24.2% | |
| 🔥 | 17 | 13.3% | |
| ✍ | 10 | 7.81% | |
| 😢 | 8 | 6.25% | |
| ❤🔥 | 5 | 3.91% | |
| 🙈 | 3 | 2.34% | |
| 👍 | 2 | 1.56% | |
| 🕊 | 1 | 0.781% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 128 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 May 2026 to 25 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Bhikkhu Suvaṇṇasāmo (พระแกวิน): Buddhism has always existed as a religion, but the western definition of religion defines it as a cult or belief system centred around worshipping or the veneration of a set group or individual deity or divine power. Solely because Buddhism does not place emphasis on such a practice instead opting to say that liberation is to be found by cutting off our Kleśa (delusion) and not bound …
❤10
His Majesty the King has graciously elevated eight senior monks to the rank of Somdet Phra Ratchakhana, including Ajahn Jayasaro, the first foreign-born monk in Thailand to receive the title. The Royal Gazette website on Tuesday published a royal command announcing the elevation of eight senior monks, recognised for their virtue and great service to Buddhism, to the higher ecclesiastical rank of Somdet Phra Ratchakh…
❤10
The story reflects an important teaching in Luang Por’s tradition: Having a sacred object is not enough. What matters is knowing how to preserve its spiritual value. The Diamond Armour Yantra is not a toy. It is not jewellery. It is not something to boast about, as though one person possesses stronger protection than another. Instead, it is a reminder for the receiver to return to the Buddha: to keep the precepts, p…
(From Facebook:) 🪷 Received a Sacred Yantra… So Why Can Sorcery Still Affect You? 🪷 This question strikes deeply for many people who possess sacred protective objects. Some believe that once they have received a yantra, everything is finished—that having a sacred object means they will be protected from every danger. But Luang Por’s answer was more direct, and far deeper: “That shows the yantra is not staying wi…
🙏2
If we do not use the Devārādhanā (Devā invitation) chant for the Deva Assembly, because it's a chant for inviting deities to listen to the Dhamma, then what chant did the ancients use for the Deva assembly? There is one Deva Assembly chant that is suitable for use in 'worship rituals,' 'bai̍ śrī offerings,' or other 'sacrificial rites,' with a wording that fits and can be traced back as an ancient standard. I'd lik…
🙏5
Gāthā Varabherava (Spell of Phra Phirab): ๏ Imasmiṃ Vandāmi Ā E Āriyaṃ Sabbajāyaṃ Vināssanti Siddhikāra Aparapāja ฯ Imasmiṃ Siddhi Bhavatu Sabbadā Namassitvā Ā E Āriyaṃ ฯ Isilokanāthaṃ Buddhassārāmi Namasittvā ฯ Ā E Āriyaṃ Isilokanāthaṃ Paṭipattipūjā ฯ Vanditvā Asūradevanaṃ Mahantapālaṃ Antarayaṃ Vinassanti ฯ Siddhikāriya Virādhāsūrayaṃ Vicāraṇasampannaṃ Namamihaṃ ฯ Gāthā for destroying Black Magic (Gāthā Bhañ…
🙏3❤2🔥1
People often ask me, “Ajarn, as a monk, what do you do with the money the laity gives you?” My response is often, “I use the money not to enjoy myself or to buy pleasurable things, but rather use it as a tool. I simply use it to pay for the various expenses I have, which include, PLANE FLIGHTS (they are not cheap/also a big part of where my money goes to because people always invite me to go to various places to …
❤9
Question: “Hey Ajarn, how can I start the practice of naga veneration?” Answer: Somebody recently asked me a similar question, I will give you a similar reply. Nāga veneration is a complex series and process of rituals that must be done, and simply is not recommended for everyone to do. If one is already endowed and established in Sīla, and meditative attainments, you are more likely to find success in that way. Qu…
🙏7
My most complicated yantra I have done so far, this is the Phra Moggallāna Bone Extending Yantra, and there is a complex ritual done to consecrate and make it. Its uses: To heal fractured or broken bones, or to heal the body of pain and suffering.
🙏8
Congratulations to Iran to their Victory! Congratulations to the United States for their Loss! May all victors and losers be blessed and may they be free from delusions of duality! A sage is not concerned with the affairs of the state, but should praise all victors and losers equally. It is the way of the sages to give those who desire victory the opportunity, and it is also the way to be content with being neither …
🔥12
(I got telegram premium specifically so that I can post long messages, but it seems like even the post go over the character limit, which is unfortunate.)
😢8❤2🙏1
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @borankammatthanatradition. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“Borān Kammaṭṭhāna and Tai Esotericism” (@borankammatthanatradition), 379 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/borankammatthanatradition.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.