Channel
@bb_amal
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
179subscribers
+7 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002596797878 |
|---|---|
| Type | Channel |
| Username | @bb_amal |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/bb_amal |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 09:18 | 179 | +2 |
| 9 Sept 2026, 07:19 | 177 | -1 |
| 30 Aug 2026, 03:07 | 178 | +2 |
| 23 Aug 2026, 13:36 | 176 | +3 |
| 16 Aug 2026, 08:54 | 173 | +1 |
| 8 Aug 2026, 14:31 | 172 | no change |
| 7 Aug 2026, 18:29 | 172 | first reading |
20 posts held, back to 22 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
📌از جلوههای قوامیت و سرپرستیِ مرد، این است که دینِ همسرش را استوار سازد، عقیدهاش را اصلاح کند، دانش و زبان دینیاش را غنا ببخشد، بر حجابش توجه داشته باشد، از اذکار و اوراد و نمازهایش بپرسد، و او را از پرداختن به کارهای پست و بیهوده دور نگه دارد. نباید به گونهای رفتار کند که گویی بهشت را تنها برای خود میخواهد و همسرش را در مسیر رسیدن به آن رها میکند.🤎
مسلمانانی که به سیاست اهمیت نمیدهند، سیاستمدارانی بر آنها حکم خواهند کرد که به آنها(مسلمانان) اهمیت نخواهند داد. نجم الدین اربکان
#تصحیح_معاییر عزتمندی واقعی در چیست؟ استاد مبشر مسلمیار رحمه الله
هدف مشروع داشتن به کارگیری وسیله نامشروع را توجیه نمیکند. در همه فعالیتهایمان شعارمان باید این باشد:«خیر الهدي هدي محمد ﷺ ». https://t.me/Khaled_azizi1
آیا دین و عقیده ام را بخاطر دنیا فدا کنم...
هرگاه راه برایت روشن شد، در آن گام بردار و به پشت سر نگاه نکن؛ زیرا دلبستن به گذشته و پیوسته به عقب نگریستن، دل را سست و راه را گم میکند. ياسر الحزيمي https://t.me/fanus9
آدمی به اندازهٔ اندیشه هایش بزرگ میشود... شیخ عبدالعزیز الطریفي
طلاب علوم اسلامی شایستهترین افراد برای پرورش اخلاق اسلامی و شایستهترین افراد برای تکریم حوزه اخلاق هستند. علمای مسلمان همواره به این حوزه توجه و عنایت زیادی داشتهاند، آن را در علوم حقوق اسلامی گنجاندهاند و حتی آثار کاملی را به آن اختصاص دادهاند. بنابراین، هر طلبهای که از این حوزه غفلت کند، ارزش آن را کاهش دهد یا آن را به عنوان یک جنبه بسیار محترم از فقه اسلامی در نظر نگیرد، با درک صحیح از دین مخالفت میکند. من…
زندگی از آن کسانی است که بخاطر هدف زندگی میکنند...
•از مهمترین واجبات شرعی تلاش برای حکم کردن به حکم الله و رسولﷺدر زمین است. •یکی از بزرگترین فتنه ها این است که در سرزمینی همه مسلمان باشند اما حکم آن سرزمین حکم اسلام نباشد. شرح ریاض الصالحین|شیخ احمد السید
🎬 چه وقت قرآن درهایش را می گشاید؟ دکتر نایف بن نهار و فداءالدین یحیی 🔸 چگونه قرآن برای هر زمان و مکانی مناسب است؟ 🔸 قرآن کتاب روش است، نه کتاب اطلاعات 🔸 قرآن نمونه ها را بیان می کند، نه افراد را 🔸 قرآن با شخص درگیر تعامل می کند 🔸 نبود یک واژه معاصر به معنای نبود معنای معاصر نیست 🔸 روش پارهپاره کردن قرآن کدام است؟ 🔸 توجه به نام و موضوع سوره ها چه اهمیتی دارد؟ 🔸 عدم اطمینان به خداوند و قرآن باعث چه میشود؟ 🔸 نقش تنبل…
الحمدلله ترجمه شد
Showing the 12 most recent of 20 posts we hold for @bb_amal. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“أَمَلْ” (@bb_amal), 179 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/bb_amal.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.